Category:Stage of Life
"stage of life"|"stage of civilized life"|"life is divided into four stages"|"stages of devotional life"|"stage of spiritual life"|"stages of life"|"stage of our life"
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Stage of Life"
The following 153 pages are in this category, out of 153 total.
1
A
- A human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duties
- A living being has different activities in different stages of life. One stage is called jagrata, or the life of awakening, and another is called svapna, or the life of dream
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- According to Manu, women, the fair sex, should not have independence at any stage of life
- According to modern scientist and materialist philosophers, the body is a combination of physical elements, and at a certain stage the life symptoms develop by interaction of the physical and chemical elements. BG 1972 purports
- According to Vedic culture, there are four stages of life: brahmacari, grhastha, vanaprastha and sannyasa. Brahmacari is student life devoted to training in spiritual understanding
- Action in the loving service of Krsna detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Krsna consciousness at any stage of life. BG 1972 purports
- Actually, a woman should be given protection at every stage of life. BG 1972 purports
- Actually, demons can never be equal to the pure devotees, but Uddhava was thinking in that way because of his feelings of separation. He was thinking that at the last stage of his life he might not be able to see the Lord face to face as did the demons
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After Kavi, Mahavira and Savana were completely trained in the paramahamsa stage of life, Maharaja Priyavrata ruled the universe for eleven arbudas of years
- All these activities (the nine processes of devotion) helped him attain the perfect stage of life which defeats all dexterities of material science
- Although a pure devotee's standard is above all, he still considers himself to be in the lowest stage of life
- Although Sanat-kumara, the well-known great saintly Kumara, was in the perfect stage of life, still he heard the message of Srimad-Bhagavatam from Lord Sankarsana
- Another stage of life is called susupti, or life in an unconscious state, and still another stage occurs after death
- Any action performed for the satisfaction of Krsna in this transcendental bhakti-rasa stage of life can be relished perpetually. When one is thus engaged in devotional service, all varieties of rasas, or mellows, turn into eternity
- Any stage of life in Krishna consciousness may be a victim of strong material energy. Therefore we have always to take care and strictly follow the rules and regulations. You are a good boy and sincere devotee and I hope you will understand me right
- Are those who create some sort of God by selecting a human being and placing their faith in him worshiping in goodness, passion or ignorance? Do such persons attain the perfectional stage of life? Arjuna is putting these questions to Krsna. BG 1972 pur
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As soon as one will chant the name of Lord Caitanya he will feel a transcendental ecstasy. All of us should wait for this stage of life
- As stated in Srimad-Bhagavatam: What to speak of persons who are intelligent enough to study the Vedas - even less intelligent persons like women, laborers, the Huna, Sabara, and the birds and beasts can achieve the highest perfectional stage of life
- Asubha means inauspicious. Our stage of life, our existence in this material world, is asubha, inauspicious, always miserable
- At the last stage of her (Satyabhama's) life, she left for the forest to undergo severe penance
- At the last stage of his life Sri Madhavendra Puri became an invalid and was completely unable to move, and Isvara Puri so completely engaged himself in his service that he personally cleaned up his stool and urine
- At the last stage of his life, Emperor Rsabhadeva wandered like a dumb madman, unaffected by all kinds of bodily mistreatment
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the last stage of life, the different gates of the body are choked by the effects of disease, which are caused by an imbalance of bile, mucus and air
B
- Because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanatana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life
- Because of his regular discharge of devotional service, a devotee attains the transcendental stage of life
- Bhisma's aspiration to remember the gopis is a prayer to have their mercy also at the last stage of his life
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
D
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Dhruva Maharaja wanted a benediction which surpasses even the highest purusartha, liberation. He wanted the benediction that he might constantly remember the lotus feet of the Lord. This stage of life is called pancama-purusartha
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- During the first stage of life, up to twenty-five years of age, a man may be trained as a brahmacari under the guidance of a bona fide spiritual master just to understand that woman is the real binding force in material existence
- During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional & liberated stages of life are only illusory & not actually factual
E
- Elevation to the ecstatic stage of life is generally attained through association with pure devotees, while elevation to that stage by the special mercy of Krsna or His devotee is very rare
- Even at the last stage of his life, his assistant warned, "Mahatma Gandhi, don't go to the New Delhi meeting. I have some friends, and I have heard there is danger"
- Even in the most developed stage of human life, the same illusion prevails in the form of many isms and divides the loving relation with the Lord and thereby divides the loving relation between man and man
- Even the very question (asked by Maharaja Pariksit to Sukadeva Gosvami) is so nice that it is the best subject matter for hearing. Simply by such questioning and hearing, one can achieve the highest perfectional stage of life
- Every man or animal must die at a certain stage of life, but one who dies like Bhismadeva attains perfection, and one who dies forced by the laws of nature dies like an animal. That is the difference between a man and an animal
- Everyone is anxious to see God, but in our present stage of life we are conditioned and deluded. We have no idea of things as they really are
- Everyone is attached to Krsna. That is Vrndavana. So not all of a sudden we can get that highest stage of life of Vrndavana attachment, but still, wherever we stay, if we practice this bhakti-yoga, as we are preaching... It is becoming successful
- Everyone is conscious of the last stage of life, when he will meet the cruel hands of death, but some consider their age and circumstances, concern themselves with the influence of time and thus engage in pious activities
- Everyone should know that in every stage of life we are dependent upon the Supreme Personality of Godhead. Therefore the dharma, religion, which we accept should be that which is recommended by Prahlada Maharaja - bhagavata-dharma
H
- He (Maharaja Pariksit) felt grateful to the sages for being present there at the last stage of his life, and he felt that it was all due to the greatness of his late forefathers or grandfathers
- He (Uddhava) continued, "My dear gopis, the mentality you have developed in relationship with Krsna is very, very difficult to attain, even for great sages and saintly persons. You have attained the highest perfectional stage of life"
- He is in the paramahamsa stage, the highest perfectional stage of life. The transcendental position of Lord Siva is also explained in Bhagavad-gita - 2.52-53
- Her (Devahuti) questions to Lord Kapila are very interesting for persons who are actually trying to get liberation from material entanglement and attain the perfectional stage of human life
- His duty (sannyasi's duty) is a most responsible one; it is to work for Krsna. Moreover, this is the real duty for everyone in all stages of life
- Human being in other stages of life they are like buds. When they come to Krsna consciousness then they are blossomed flower
I
- I do not think you should spend your time at this stage of life in trying to learn so many different local languages. That is not practical
- I have gone through variety stages of life. So I have got full experience of this material world. I don't want it. That determination is there
- If at any stage of life the grossly foolish miscreants described in the Gita decide to render devotional service to Lord Krsna, they can escape the ferris wheel of karma
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If you want to be elevated to the perfectional stage of life, then you must chant this Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. That will help you. No other method, measures, will help you
- In any stage of life, there is past, present, and future. So why not, I am old man, so when I shall die, why there is no future? There must be future
- In Bhagavad-gita, Sri Krsna, who appeared to deliver all classes of people, states that a human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duty
- In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahamsa stage are completely engaged in Krsna consciousness, or devotional service, there is no scope for envy
- In that pure stage of life (the highest platform of pure goodness), one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood
- In the advanced stage, one falls completely in love with Krsna. This highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the completely satisfied stage of life, exhibited by full detachment from the world of sense enjoyment as a result of performing devotional service, one can understand the science of God in the liberated stage
- In the material stage of life, we are being driven by the chariot of mind
- In the paramahamsa stage of life, one fully realizes Krsna as everything. When one understands fully that Krsna is everything and that Krsna consciousness is the highest perfection of life, he becomes a paramahamsa, or mahatma
- In the vanaprastha stage of life, tapasya, or austerity, is strongly recommended. Maharaja Prthu followed exactly all the rules of vanaprastha life, which is technically known as vaikhanasa-asrama
- In the varnasrama institution, the fourth stage of life, namely the renounced order (sannyasa) is a painstaking situation. BG 1972 purports
- In this material world there are 8,400,000 species of life. As spirit souls, they are all transcendental to this material world. Why, then, do they exhibit themselves in different stages of life
- Indirectly, Srila Sukadeva Gosvami affirms that Maharaja Pariksit, in the last stage of life, should not desire to transfer himself to the so-called heavenly planets, but should prepare himself for going back home, back to Godhead
- Indra addresses to Aditi, "Such persons are actually serving their self-interests and are considered first-class experts in the matter of advancing to the perfectional stage of life"
- It is our practical experience in the KC movement all over the world that many millions of people are factually coming to the spiritual stage of life simply by chanting the Hare Krsna maha-mantra regularly, according to the prescribed principles
K
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna says, sarva-dharman parityajya mam ekam saranam vraja (Bg. 18.66). If you come to that stage of life, then you are dutiful. Otherwise, if you create your duties as monkey, that is not duty
L
- Lord Brahma, Lord Siva, Indra, Lord Caitanya or Ramanujacarya, whose capabilities are certainly far above ours. Even a sudra, who is in the lowest stage of life according to the material qualities, can achieve the same success
- Lord Caitanya Mahaprabhu says that if we chant or associate with the chanting of the holy names of Krsna, we will reach the highest perfectional stage of life
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
N
- Nonmoving living entities include hills, mountains, trees, plants, etc. This stage of life is called punyatam or mukhyatam, namely, making all activities zero
- Now our senses are engaged in sense gratification. I am thinking that because I am this body, I must satisfy my senses. In fact, however, this is a contaminated stage of life
O
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One has only to change the aspiration during the course of this present body, and for this there is need of training in the current duration of human life. This training can be begun at any stage of life, or even a few seconds before death
- One should hear about His glories, one should chant about His glories, and one should always remember His glories because that is the highest perfectional stage of life
- Out of the three methods of acquiring knowledge, the Vedas say that the third method, that of receiving knowledge from higher authorities, is the most perfect. Direct perception is always imperfect, especially in the conditional stage of life
S
- Sincere candidates must, therefore, approach an expert spiritual master for such a progressive march, and the bona fide, expert spiritual master is competent to direct a disciple from any stage of life: tamas, rajas or sattva
- So long we have got this human intelligence, we should utilize it for the highest perfectional stage of life. That is Krsna consciousness
- So those who are in the four liberated states may still be going through different stages of existence
- Srimad-Bhagavatam is one of such great literatures, and the highest perfectional state of life is attained simply by hearing and reciting its contents
- Such queens (Arci, Sita and Gandhari) instructed the general people by showing them how to become a chaste wife and follow the husband in every stage of life
T
- That is the purpose of this Society: to give everyone a chance to begin Krsna consciousness at any stage of life
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The civilization of mental speculation is also not the perfect stage of life because above the mind is the intelligence, and the Bhagavad-gita gives us information of the intellectual civilization
- The conclusion is that a paramahamsa is an exalted devotee (bhagavat-priya). Such a paramahamsa may be in any stage of life - brahmacari, grhastha, vanaprastha or sannyasa - and be equally liberated and exalted
- The culmination of a perfectional stage of life is the goal of human life and the attainment of transcendental bliss
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The first stage of life is brahmacari, the second stage grhastha, the third stage vanaprastha, and the fourth stage sannyasa. All these stages are devised to enable one to detach himself from the association of women
- The highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- The highest perfectional stage of life is to know the Lord by actual perception, by the grace of the Lord
- The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home
- The internal potency is easily realized by the devotees of the Lord by dint of devotional service. Yuyudhana achieved this stage of life, just as he achieved expert knowledge in military science from Arjuna
- The Lord can be worshiped in all stages of life. For instance, even in full youth, Maharaja Ambarisa worshiped the Lord; and even at the last stage of his frustration and old age Maharaja Dhrtarastra worshiped the Lord
- The Lord can be worshiped in all stages of life. For instance, even in the wombs of their mothers Maharaja Prahlada and Maharaja Pariksit worshiped the Lord; even in his very childhood, at the age of only five years, Dhruva Maharaja worshiped the Lord
- The paramahamsa stage of life can be attained only by those who are fixed in the practice of bhakti-yoga
- The paramahamsa stage of life is the highest stage of perfection. This order of life is respected by all others
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The rajas stage of life gives a slight clue to the realization of the Absolute Truth in the forms of fine sentiments in philosophy, art and culture with moral and ethical principles
- The sincere earnestness is the only qualification that can lead one to the highest perfectional stage of life, and unless and until such real earnestness is aroused, there is a difference between cleanliness or uncleanliness, in the material estimation
- The state of contaminated consciousness is compared to dream consciousness, and Krsna consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gita, the only absolute enjoyer is Krsna
- The Supreme Lord is present as the localized Paramatma in the heart of every living being, as it is said in the Bhagavad-gita (BG 13.23), and therefore he knows everything of our activities in every stage of our lives
- The system of varnasrama-dharma, as it was strictly followed by the inhabitants of the world, specifically by those who inhabited the Aryavarta province, emphasizes the importance of leaving all household connections at a certain stage of life
- The unconscious sleeping stage of the living entity just after the partial or total dissolution of the creation is wrongly accepted as the final stage of life by some less intelligent philosophers
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- There is no other means for elevating one from the lowest stage of life to the highest stage but the execution of devotional service
- There it is said that in the brahma-bhuta stage of life there is no anxiety and no hankering
- Therefore, a devotee is attached to the brahminical stage of life. He is not very much interested in passion or ignorance, although these qualities also emanate from the Supreme Lord, Visnu
- This (highest perfectional stage of life) can be attained by everyone who is willing to discharge the act of devotional service to the Lord as enjoined in the revealed scriptures that are standard and accepted by the bona fide acaryas, spiritual masters
- This (merging into the impersonal void) is a kind of fearful stage of life, devoid of perfect knowledge of spiritual existence. Furthermore there are many persons who cannot understand spiritual existence at all. BG 1972 purports
- This powerful Krsna consciousness movement is so strong that we can pick up from the lowest stage of life and bring him to the highest stage of life if we follow the rules and regulation. It is possible
- This stage of life (to be absorbed in devotional service of God) is called acyuta-bhava-siddha, or perfection by dint of devotional service
- This stage of life (when the mind is completely dovetailed with the desire of the Supreme) is explained by Rupa Gosvami in his Bhakti-rasamrta-sindhu
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This stage of life is explained in Bhagavad-gita as abhayam sattva-samsuddhih: every living entity is factually completely dependent on the mercy of the Lord, but unless one is in the pure state of existence, he cannot be established in this position
- This transcendental stage of life, in which one feels transcendental pleasure in hearing the Lord's pastimes, is also recommended by Lord Caitanya
- Thus (at the last stage of life, when the different gates of the body are choked by the effects of disease) the living entity cannot clearly express his difficulties, and surrounding relatives hear the sound "ghura ghura" from a dying man
- To accept this position-brahmacari, grhastha, vanaprastha, and sannyasa - is compulsory. It is not that one has to take sannyasa as a fashion. No. Actually it is absolutely necessary for any person at the last stage of life to accept sannyasa
- To achieve this stage of life (detachment from material illusion) one must be firmly convinced about spiritual existence and its permanent effects
- To become ideal householders we should follow in the footsteps of Lord Krsna as He displayed His daily activities, but we cannot imitate Him at any stage of our life
- To become karmi is the third-class stage of life. One has to make progress further, so that one may become self-realized, brahma-bhutah
V
- Vedic civilization recommends four different stages of life-brahmacarya, grhastha, vanaprastha and sannyasa
- Vedic civilization recommends that a woman stay under the protection of a man. During childhood she should be cared for by her father, in youth by her husband, and in old age by a grown son. In any stage of life, a woman should not have independence
- Vidura never became an enemy of Dhrtarastra but continued to be his well-wisher, & at the last stage of his life, it was Vidura only who proved to be his real friend. Such is the behavior of Vaisnavas like Vidura: he desires all good even for his enemies
- Vyasadeva himself was the disciple of Naradaji, and therefore it was natural to be anxious to hear what Narada did after initiation from the spiritual masters. He wanted to follow in Narada's footsteps in order to attain to the same perfect stage of life
W
- We have different stages of our life - the bodily concept of life, the mental concept of life, the intellectual concept of life, and the spiritual concept of life. Actually we are concerned with the spiritual concept
- When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- When there is actually fire, we can utilize it for various purposes; therefore, fire is the ultimate goal. Similarly, in the gross material stage of life the quality of ignorance is very prominent
- While existing in the present body, the same subtle body carries him from one stage of life to another (for example, from childhood to boyhood) by mental development
- Why it should be observed so strictly? Because by observing the regulative principle of each stages of life, one will be able to please the Supreme Personality of Godhead