Srimad-Bhagavatam, Canto 10 Chapter 12 Purports - The Killing of the Demon Aghasura: Difference between revisions
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Latest revision as of 21:37, 3 December 2020
Pages in category "Srimad-Bhagavatam, Canto 10 Chapter 12 Purports - The Killing of the Demon Aghasura"
The following 91 pages are in this category, out of 91 total.
A
- A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple
- Advaitam acyutam anadim ananta-rupam: (BS 5.33) when we speak of Krsna, we refer to all His avataras, such as Krsna, Govinda, Narayana, Visnu, Lord Caitanya, Krsna-Balarama and Syamasundara
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- Aghasura attained sarupya-mukti, being promoted to the Vaikuntha planets to live with the same four-armed bodily features as Visnu. The explanation of how this is so may be summarized as follows - in SB 10.12.33
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although the transcendental pleasure being enjoyed by the cowherd boys could not be stopped, unless they stopped the transcendental pleasure of their various activities they could not eat their lunch
- Apparently the serpent named Aghasura, because of having received association with Krsna, attained mukti by entering Krsna's body
- As for the python, however, by the association of Krsna and His devotees, Aghasura also achieved the same facility of eternal life
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- At lunchtime Aghasura appeared by the arrangement of yogamaya, so that for the time being they (the cowherd boys) could stop their activities and take lunch
B
- Because He (Krsna) knows everything perfectly well, it was not difficult for Him to find a means by which He could save the boys and at the same time kill the demon (Aghasura). Thus He also decided to enter the demon's mouth
- Bhaktyaham ekaya grahyah. Without devotion, one cannot think of Krsna; and, conversely, whenever one thinks of Krsna, one undoubtedly has devotion
- By enlarging Himself within the throat of the demon, Krsna suffocated and killed him (Aghasura) and at the same time saved Himself and His associates from imminent death and also saved the demigods from lamentation
C
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
D
- Distribution of Srimad-Bhagavatam all over the world is a great welfare activity for theologians, philosophers, transcendentalists and yogis (yoginam api sarvesam (BG 6.47)), as well as for people in general
- Diverting even a little of one's attention toward Krsna and activities in Krsna consciousness immediately enables one to achieve the highest perfection of life. This is the purpose of the Krsna consciousness movement
E
- Education, austerity, penance or, in the modern world, business, industry, education and so on-all should be engaged in glorifying the Lord. Then everyone in the world will be happy
- Entering the body of Krsna is called sayujya-mukti, but Aghasura, like Dantavakra and others, received sarupya-mukti. This has been broadly described by Srila Visvanatha Cakravarti Thakura with references from the Vaisnava-tosani of Srila Jiva Gosvami
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Every day a demon would come and interrupt their (the cowherd boys) sporting pastimes. The demon would be killed, and then the boys would engage again in their transcendental pastimes
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
H
- Here (in SB 10.12.35) the word anti means - near, indicating that even in the higher planetary systems near Brahmaloka, like Maharloka, Janaloka and Tapoloka, the festival of glorification of Lord Krsna was going on
- Here is proof that God is good for everyone. Even when He kills someone, the one who is killed attains liberation. What then is to be said of those who are already in the association of the Lord?
I
- If one adheres to these two books - Bhagavad-gita and Srimad-Bhagavatam - one is sure to obtain the association of Krsna in the next life - tyaktva deham punar janma naiti mam eti so 'rjuna - BG 4.9
- If you are a singer, always glorify the Supreme Lord by singing very nicely. If you are a musician, glorify the Supreme Lord by playing musical instruments
- In the case of Aghasura, one may argue that he was not a devotee. The answer to this is that he thought of Krsna for a moment with devotion
- In the material world there are birth, death, old age and disease, but in the spiritual world there are no such things because everything is eternal
- In this verse (SB 10.12.3) the words krsna-vatsair asankhyataih are significant. The word asankhyata means - unlimited. Krsna's calves were unlimited
- In two or three places the Bhagavatam has confirmed that Aghasura attained sarupya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence?
K
- Krsna can accommodate an unlimited number of calves and an unlimited measurement of space. This is neither mythological nor false, but if we study Krsna's potency with our limited knowledge, that potency will never be possible to understand
- Krsna comes down to teach us how we can enjoy with Him on the spiritual platform, in the spiritual world. Not only does He come, but He personally displays His pastimes in Vrndavana and attracts people to spiritual enjoyment
- Krsna comes to exhibit His transcendental activities so that people may have the chance to glorify Him in every respect
- Krsna has many potencies: parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport)). The description of Aghasura was disclosed after one year. Some act of Krsna's potency must have been involved
- Krsna is also described as having His lotus feet always within the hearts of His devotees - bhagavan bhakta-hrdi sthitah
- Krsna is known as ananta-virya-sarvajna because everything is known to Him
- Krsna is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods
- Krsna is the cause of all causes. He is the creator of cause and effect, and He is the supreme controller
- Krsna is the full effulgence, and every living being is part and parcel of that effulgence
- Krsna is the Supreme Unlimited, Parabrahman. Therefore, we should not consider the statements of this verse (SB 10.12.3) to be mythological. They are factual, but inconceivable
- Krsna is unlimited, His potency is unlimited, His cows and calves are unlimited, and His space is unlimited. Therefore He is described in Bhagavad-gita as Parabrahman
- Krsna proved that anyone killed by Him attains liberation, whether sayujya, sarupya, samipya or whatever
- Krsna took pleasure in entering the mouth of Aghasura in a sporting spirit along with His associates
M
O
- One may ask how Krsna's pastimes could be interrupted by a demon
- One may doubt that such a demon (Aghasura), full of mischievous activities, could attain the liberation of sarupya or sayujya, and one may be astonished about this
- One should be trained how to glorify the Supreme Personality of Godhead by one's respective qualities
- One who always thinks of Krsna must attain vimukti, special salvation as the Lord's personal associate, not necessarily in Vrndavana, but at least in Vaikuntha. This is called sarupya-mukti
- Our senses cannot perceive how He (Krsna) could keep an unlimited number of calves and cows and have unlimited space in which to do so. But this is answered in the Brhad-bhagavatamrta
P
S
- Some of the boys, upon seeing this wonderful phenomenon, thought that it was in fact a python, and they were fleeing from the spot. But others said, "Why are you fleeing? It is not possible that a python like this is staying here
- Sri Sanatana Gosvami, in the Brhad-bhagavatamrta, states that since everything about Krsna is unlimited, nothing is impossible for Him
- Srimad-Bhagavatam is the easiest way of directly approaching Krsna
- Such are the acts of Krsna. paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
T
- Text 38 (of SB 10.12) explains that Aghasura attained a body exactly like that of Visnu, and the verse after that also clearly states that he attained a completely spiritual body like that of Narayana
- The advancement of knowledge, austerity, Vedic study, sacrifice, the chanting of hymns, and charity is found in the transcendental descriptions of the qualities of the Lord, who is defined in choice poetry. (SB 1.5.22) This is the perfection of life
- The answer is that as Jaya and Vijaya, after three births, again attained sarupya-mukti and association with the Lord, Aghasura received a similar liberation
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The decision of all great saintly persons is that whatever qualifications one has acquired should be utilized to glorify the Supreme Lord
- The effulgence came out from the python's body and became purified, attaining spiritual suddha-sattva, freedom from material contamination, because Krsna had stayed within the serpent's body, even after the serpent's death
- The friends began to discuss among themselves the reality of the wonderful creature laying before them. Was it dead, or was it actually a living python trying to swallow them up
- The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman, because human life is meant for this purpose. Athato brahma jijnasa
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The pious activities of the Supreme Personality of Godhead are very confidential. It is not ordinarily possible to hear such activities unless one is very, very fortunate
- The process for receiving the favor of the Supreme Personality of Godhead is described here (in SB 10.12.39). Yat-pada-pankaja-palasa-vilasa-bhaktya (SB 4.22.39). Simply by thinking of Krsna, one can attain Him very easily
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The secret of success is unknown to people in general, and therefore Srila Vyasadeva, being compassionate toward the poor souls in this material world, especially in this age of Kali, has given us the Srimad-Bhagavatam
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word moksanam means "liberation." For the associates of Krsna and for Krsna Himself, there is no question about liberation; they are already liberated, being in the spiritual world
- There (in the spiritual world) the enjoyment is brahman, whereas here (in the material world) the enjoyment is jada. The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- They (the boys) wanted to enjoy the sport of entering the demon's (Aghasura's) mouth and being saved by Krsna, the enemy of Bakasura
- This (Aghasura in the shape of a python) is a spot of beauty for sporting - This is what they (the boys) imagined
- This kind of playing and stealing among boys still exists even in the material world because this kind of sporting pleasure is present in the spiritual world, from which this idea of enjoyment emanates
- This same enjoyment (of sporting) is displayed by Krsna and His associates in the spiritual world, but there the enjoyment is eternal, whereas on the material platform, it is temporary; there the enjoyment is brahman, whereas here the enjoyment is jada
- Those who are devotees always engage in glorifying Krsna
- To understand how to glorify the Lord is actual research work. It is not that everything should be understood without God. That is condemned
W
- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- We have to change this body (tatha dehantara-praptih (BG 2.13)). If we do not care about Bhagavad-gita and Srimad-Bhagavatam, we do not know what the next body will be
- We may speak of hundreds, thousands, tens of thousands, hundreds of thousands, millions, billions, trillions, tens of trillions, and so on, but when we go further to speak of numbers impossible for us to count, we are speaking of unlimited numbers
- When Aghasura, by that sporting association, as maintained in the spiritual world, was purified of all contamination, he attained sarupya-mukti and vimukti by the grace of Krsna. For Krsna this was not at all wonderful
- Whether one thinks of Krsna as an ordinary human child, as the source of the Brahman effulgence, as the origin of Paramatma, or as the Supreme Personality of Godhead, one should concentrate one's full attention upon the lotus feet of Krsna
- Without bhagavad-bhakti, without glorification of the Supreme Lord, whatever we have is simply a decoration of the dead body