Srimad-Bhagavatam, Canto 05 Chapter 13 Purports - Further Talks Between King Rahugana and Jada Bharata: Difference between revisions
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Latest revision as of 20:11, 3 December 2020
Pages in category "Srimad-Bhagavatam, Canto 05 Chapter 13 Purports - Further Talks Between King Rahugana and Jada Bharata"
The following 143 pages are in this category, out of 143 total.
A
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A materialistic person, making his wife the center of attraction, works very hard day and night. His only enjoyment in material life is sexual intercourse. Therefore karmis are attracted to women as friends or wives. Indeed, they cannot work without sex
- A saintly devotee is certainly very tolerant. He is the friend of all living entities, and he does not create enemies within the world. A pure devotee has all the qualities of a sadhu. Jada Bharata is an example of this
- After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life
- Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members
- An intelligent person actually interested in getting freed from the material clutches must associate with pure devotees. By such association, one can gradually become detached from the material attraction of money and women
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- As advised by the spiritual master, he (the foolish person) tries to follow the regulative principles, but due to misfortune he cannot follow the instructions of the spiritual master
- As stated in the Vedas, om tad visnoh paramam padam sada pasyanti surayah: those who are spiritually advanced simply look to the lotus feet of Visnu
- Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahugana's association with Jada Bharata. King Rahugana was immediately freed from the misgivings of material association
- Astrological calculations are called jyoti-sastra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-sastra, the science of the luminaries
- At least everyone is engaged in earning a livelihood in some profession or occupation. In these dealings, one has to meet many undesirable people, and their behavior is compared to the biting of mosquitoes. This creates very undesirable conditions
B
- Because they (the big political leaders) spoil their lives with the illusion of "this is my land and my family," they cannot progress spiritually and attain liberation from the clutches of maya
- Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation (vanaprastha) is better than forced separation
- Being misled by the illusory energy in this way, he (the living entity) spoils his life. It is said, harim vina mrtim na taranti: no one can be saved from the imminent danger of death without taking shelter of the Supreme Personality of Godhead
- Being puffed up due to their position, the royal dynasties generally offend the brahmanas and self-realized persons
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Big political leaders might be able to conquer equally powerful political enemies, but unfortunately they cannot subdue their strong senses, the enemies that always accompany them
- By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
D
- Day after day, with great difficulty, they (those who are not Krsna conscious) try to secure such women (debauched women), and sometimes, while trying to taste this kind of honey, one is attacked by a woman's kinsmen and chastised very heavily
- Due to business exchanges, relationships seem to be strained. Finally wars are declared between nations, and as a result of these upheavals there is destruction all over the world, and people suffer heavily
- Due to continuous sex life, he (the househoulder) falls victim to many incurable diseases. At that time, being afraid of death, which is like an elephant, he remains hanging from the twigs and branches of the tree, just like a monkey
- Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness
- Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of maya. In this world, he can never experience happiness, yet he works very hard to do so. This is called maya
- Due to the material body, his (Jada Bharata) senses were certainly agitated when he was insulted by King Rahugana, but later, due to the King's humble submission, Jada Bharata excused him
E
- Especially in this age of Kali, family life is being reduced. Everyone is becoming self-centered because that is the law of nature
- Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varnasrama institution, one has to retire from family life in middle age: pancasordhvam vanam vrajet
- Even in the midst of these disturbances (meeting many undesirable people), one imagines that he is going to construct a grand house and live there permanently, although he knows that he cannot
- Even on this earth those who are very opulent do not generally care to take to Krsna consciousness
- Everyone works very hard to earn money, but no one knows that his real self-interest is in serving the Supreme Personality of Godhead
F
H
- Happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns
- He (a foolish person) gives up the company of devotees and goes to associate with simian people who are simply interested in sex and intoxication
- He (the living entity) sometimes takes shelter of so-called gurus and sadhus who are like crane, herons and vultures. Thus he is cheated both ways by not taking shelter of the Supreme Lord
- Heavy taxation obliges one to hide his income, but despite this endeavor the government agents are often so vigilant and strong that they take all the money anyway, and the conditioned soul becomes very aggrieved
- Human birth is a great opportunity for self-realization. One may take birth in a high planetary system among the demigods, but due to the profusion of material comforts, one cannot gain release from material bondage
I
- If one offends a great personality, the Supreme Personality of Godhead does not excuse one, although the great personalities themselves might not take offense
- In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them
- In Bhagavad-gita (2.69) it is also said, ya nisa sarva-bhutanam tasyam jagarti samyami: "What is night for all beings is the time of awakening for the self-controlled." Even in the higher planets, everyone is under the spell of the illusory energy
- In Bhagavad-gita Lord Krsna compares the material world to a tree of illusion from which one must cut oneself free
- In human society, those who are not Krsna conscious remain in the forest of material life simply for the honey of sex life. Such debauchees are not at all satisfied with one wife. They want many women
- In Kali-yuga the citizens will abandon their attempts to lead a peaceful life and will leave their homes and hearths and go to the forest in sheer disappointment
- In old age he (the living entity) sometimes becomes afraid of imminent death, which is compared to a roaring lion. To save himself from the lion's attack, he takes shelter of some bogus svamis, yogis, incarnations, pretenders and cheaters
- In Srimad-Bhagavatam (3.25.21), Kapiladeva describes the symptoms of great personalities: titiksavah karunikah suhrdah sarva-dehinam
- In Srimad-Bhagavatam it is said that the Bhagavata philosophy is meant for people who are completely free from envy (SB 1.1.2) - paramo nirmatsaranam
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the forest there are many blind wells, and if one falls down in one there is no chance of being rescued. In a state of sleep, one remains perpetually bitten by some animals, especially snakes
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the marriage relationship, monetary transactions are sometimes overpowered by the dangerous conditions of material life. One then becomes diseased or monetarily embarrassed
- In the material forest, the conditioned soul sometimes contemplates great castles and skyscrapers, and he wastes his energy for such things, hoping to live in them very peacefully with his family forever. However, the laws of nature do not allow this
- In the modern age most countries have developed economically, but due to business exchanges, relationships seem to be strained
- In the Twelfth Canto of Srimad-Bhagavatam it is said that in Kali-yuga the government will levy taxes without reciprocally benefiting the citizens
- In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents
- In this age there will also be a shortage of rain; therefore a scarcity of food will arise, and the citizens will be very much harassed by government taxation
- In this Krsna consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- In this material world, there are many transactions between peoples and societies as well as between nations, but gradually these end in enmity between the two parties
- Instead of spending money for advancing the Krsna consciousness movement, one spends his hard-earned money on clubs, brothels, liquor, slaughterhouses and so forth
- It has been our practical experience that the first instruction of our spiritual master infused us with Krsna consciousness so that now we are at least on the path of Krsna consciousness and can understand the philosophy
- It is a fact that if one takes shelter of a pure devotee, one attains all perfection, even if the association is a short one. A sadhu is a pure devotee of the Lord
- It is said in the sastras: kalau sudra-sambhavah. In this age of Kali, everyone is dependent on another's mercy for the maintenance of the body; therefore everyone is classified as a sudra
- It is said that household attraction resides in the wife because sex is the center of household life: yan maithunadi-grhamedhi-sukham hi tuccham
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
K
- King Rahugana began to offer his respectful obeisances unto them (all kinds of brahmanas and self-realized persons) so that the offensive royal dynasties might not glide down into a hellish condition
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
M
- Maharaja Ambarisa was offended by Durvasa, who even approached Lord Visnu for pardon. Lord Visnu would not grant him pardon; therefore he had to fall down at the lotus feet of Maharaja Ambarisa, even though Maharaja Ambarisa was a ksatriya-grhastha
- Material happiness is described by Vidyapati as the happiness one derives upon seeing a drop of water in the desert
- Money and women are the basic principles of material attachment. Sri Caitanya Mahaprabhu therefore advised those who are actually serious about returning back to Godhead to give up money and women in order to be fit to enter the kingdom of God
- Money and women can be fully utilized in the service of the Lord, and one who can utilize them in this way can become freed from material bondage
N
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- No one is really interested in the real values of life. The sleeping condition, called kala-sarpa (the time factor), keeps the conditioned soul in a state of ignorance, and therefore pure consciousness is lost
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- Not being able to conquer these nearby enemies, they (the big political leaders) simply try to conquer other enemies, and ultimately they die in the struggle for existence. They do not take to the path of spiritual realization or become sannyasis
- Not knowing the aim of human life, one is constantly being misguided. The aim of life is Visnu (SB 7.5.31) - na te viduh svartha-gatim hi visnum
- Not knowing what the path of sense gratification is, one becomes implicated in the repetition of birth and accepts different types of bodies again and again. Thus one suffers in material existence
O
- Of course it is not possible for everyone to become Krsna conscious, but the Krsna consciousness movement can create an exemplary society wherein there is no envy
- One can very easily understand how difficult and insurmountable the path of sense gratification is
- One person is envious of another, and this is the way of the material world. The Krsna consciousness movement aims at creating an atmosphere of non-envy
- One should be very careful not to offend the lotus feet of Vaisnavas and brahmanas
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One should voluntarily retire from family life at the age of fifty and go to Vrndavana or a forest
- Only in the association of devotees can one relish the glorification of the Supreme Personality of Godhead. Just through a little association with a pure devotee, one can become successful in his journey back to Godhead
P
- People are trying to become happy within the material world, but this is like trying to be happy in a forest fire
- People do not understand that they are actually sleeping in this material world, being devoid of knowledge of spiritual life
- People with a poor fund of knowledge take shelter of nondevotee cheaters and pretenders in order to be saved from the clutches of death
S
- So-called spiritualists leave the association of devotees and go to associate with sense gratifiers, who are compared to monkeys. Again they revive their sex and intoxication, and looking at one another's faces, they are thus satisfied
- Sometimes a foolish person becomes disgusted with bad association and comes to the association of devotees and brahmanas and takes initiation from a spiritual master
- Sometimes his efforts (of the conditioned soul) to get help from friends are exactly like jumping into a dry river. By such actions, he does not derive any benefit. He only breaks his bones
- Sometimes so-called spiritualists seeking a spiritual life come to associate with Krsna conscious devotees, but they cannot execute the regulative principles or follow the path of spiritual life
- Sometimes these big leaders take up the guise of a sannyasi and call themselves mahatmas, but their only business is conquering their political enemies
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Srila Visvanatha Cakravarti Thakura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns
- Srimad-Bhagavatam (SB 7.5.31) says, na te viduh svartha-gatim hi visnum: generally people do not understand the ultimate goal of life
- Such activities (going to a sinful person for help, running after a mirage) do not produce any tangible results. Due to being directed by the illusory energy, a conditioned soul suffers in so many ways
T
- That (living in the Krsna-Balarama temple) will help one become elevated to the transcendental world and return home, back to Godhead
- The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones
- The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The conditioned soul is actually sleeping on the lap of the illusory energy. Bhaktivinoda Thakura has sung, kota nidra yao maya-pisacira kole: "O living entity, how long will you sleep in this condition on the lap of the illusory energy?"
- The conditioned soul, however, not being interested in reviving his relationship with Visnu, becomes captivated by material activities and remains in everlasting bondage, being misled by so-called leaders
- The desert is heated by scorching sunshine, and if we want to reduce the desert temperature, we need huge amounts of water - millions and millions of gallons. What effect will one drop have
- The four Kumaras walked everywhere in the guise of five-year-old boys, and similarly there are many brahmanas, knowers of Brahman, who traverse the globe either as young men, children or avadhutas
- The happiness of family life, friends and society is compared to a drop of water in the scorching desert. The entire material world is busy trying to attain happiness because happiness is the prerogative of the living being
- The International Society for Krishna Consciousness is constructing a Krsna-Balarama temple to invite its members as well as outsiders to come and live peacefully in a spiritual atmosphere
- The Katha Upanisad (1.3.14) says, uttisthata jagrata prapya varan nibodhata: "O living entity, you are sleeping in this material world. Please get up and take advantage of your human form of life." The sleeping condition means loss of all knowledge
- The material household is actually a hole of fruitive activity. To earn a livelihood one engages in different industries and trades, and sometimes one performs great sacrifices to go to higher planetary systems
- The material world is full of envious people. Even within one's inner circle there is much backbiting, and this is compared to the sound vibration of a cricket in the forest. One cannot see the cricket, but one hears its sounds and thus becomes aggrieved
- The next body has to be immediately accepted according to karma. One will be forced to accept a certain type of body, and protesting will not help. That is the stringent law of nature
- The precarious condition of a householder's life is described herein (SB 5.13.18). A householder's life is full of misery, and the only attraction is sex with the wife who kicks him during sexual intercourse, just as the she-ass does her mate
- The principles of beg, borrow or steal are very appropriate in this material world
- The whole world is revolving under the bodily conception; therefore there must be devotees all over the world to deliver people from the false bodily conception and fully engage them in Krsna consciousness
- The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily
- The wife is compared to a whirlwind, especially during her menstrual period
- The word gandharva-puram is very significant. Sometimes in the forest a very big castle appears, and this is called a castle in the air. Actually this castle does not exist anywhere but in one's imagination. This is called gandharva-pura
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- There are many devotees engaged in this Krsna consciousness movement
- There are many instances in which big businessmen suddenly become paupers in the street. Yet the nature of material existence is such that foolish people are attracted to these transactions and they forget the real business of self-realization
- There are many stories and incidents in Srimad-Bhagavatam that are described figuratively. Such allegorical descriptions may not be understood by unintelligent men; therefore it is the duty of the student to approach a bona fide spiritual master
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- This (counteracting freezing cold, scorching heat, etc.) is an example of the struggle for existence, the attempt to counteract the onslaught of material nature. This creates enmity in society, and consequently society is filled with envious people
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- Those who strictly follow the rules and regulations of householder life engage in sex only once a month, at the end of the menstrual period. As one looks forward to this opportunity, his eyes are overwhelmed by the beauty of his wife
- Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life
- To become dependent on another's maintenance is very degrading; therefore, according to the Vedic system, everyone should live independently. Only the sudras are unable to live independently. They are obliged to serve someone for maintenance
U
- Unfortunately people in this age avoid the association of liberated people (sadhu-sanga (CC Madhya 22.83)) and continue in their stereotyped way of family life. Thus they are embarrassed by the exchange of money and sex
- Unfortunately, due to falling in contact with the material world, the living entity simply struggles for existence. Even if one becomes happy for a while, a very powerful enemy may plunder everything
W
- Water certainly has value, but one drop of water cannot reduce the heat of the desert. In this material world everyone is ambitious, but the heat is very scorching. What will an imaginary castle in the air do to help
- When a man is heavily taxed by the government, he becomes very sad
- When he (the conditioned soul) enters such castles, he temporarily thinks that he is very happy, even though his happiness is impermanent
- When one becomes unconscious due to being bitten by a snake, one cannot understand what is taking place outside the body. This unconscious condition is the condition of deep sleep
- When one is captured by sexual attraction, he becomes implicated in so many ways and cannot understand the real aim of life
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one is in want, he begs, borrows or steals. If begging is unsuccessful, he borrows. If he cannot pay, he steals, and when he is caught, he is insulted. This is the law of material existence
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- Within the creepers there are many chirping birds; this indicates that he (the living entity) wants to satisfy himself by hearing the sweet voice of his wife