Category:Sri Caitanya-caritamrta, Antya-lila Chapter 02 Purports - The Chastisement of Junior Haridasa
Pages in category "Sri Caitanya-caritamrta, Antya-lila Chapter 02 Purports - The Chastisement of Junior Haridasa"
The following 80 pages are in this category, out of 80 total.
A
- A mana is a standard of measurement in Orissa for rice and other food grains
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- A Vaisnava should study the commentaries on the Vedanta-sutra written by the four sampradaya-acaryas, namely Sri Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka
- Although a pure or faithful devotee may fall down, he nevertheless ultimately gets the chance to go back home, back to Godhead, by the mercy of the Lord
- Although Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, is an incarnation of mercy, He nevertheless gave up the company of one of His personal associates, namely Junior Haridasa
- As one advances in Krsna consciousness, one must gradually become disgusted with material attachment and thus become more and more attached to the service of the Lord
B
- Bhagavan Acarya, instead of giving Him (Lord Caitanya) the remnants of Jagannatha’s food, prepared dinner at his home
- Bhaktivinoda Thakura remarks that even a maha-bhagavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Krsna, sometimes falls down from pure devotional service if he hears the Mayavada philosophy of the Sariraka-bhasya
- By chastising Junior Haridasa, Caitanya exhibited His mercy toward him, thus showing how elevated was Junior Haridasa’s devotion for Him. Because of this transcendental relationship, the Lord corrected even a slight offense committed by His pure devotee
- By chastising Junior Haridasa, the Lord set the standard for acaryas, or the heads of institutions propagating the Caitanya cult, and for all actual devotees. Sri Caitanya Mahaprabhu wanted to maintain the highest standard
F
- For a description of Bhagavan Acarya, one may refer to Adi-lila, Tenth Chapter, verse 136
- For a person engaged in devotional service in the renounced order, having intimate relationships with women is certainly hypocrisy
- Formerly, during the Muslim regime, it (Ambika, a city in the Vardhamana district of West Bengal) was known as Ambuya-muluka. In this city there is a neighborhood called Pyariganja, and that is where Nakula Brahmacari used to live
G
- Generally those who invited Sri Caitanya Mahaprabhu for dinner used to offer Him the remnants of food that had first been offered to Lord Jagannatha
- Generally, first-class fine white rice is required for offerings to the Deity. Thus Bhagavan Acarya asked Chota Haridasa, or Junior Haridasa, a singer in the assembly of Sri Caitanya Mahaprabhu, to get some of this rice from the sister of Sikhi Mahiti
H
- Had Sri Caitanya Mahaprabhu not chastised Junior Haridasa for slight deviation, so-called devotees of the Lord would have exploited the example of Junior Haridasa to continue their habit of illicit connections with women unrestrictedly
- He (Caitanya) kindly accepts His faithful devotees and teaches them how much tribulation and disturbance can be produced by even a slight deviation from the strict principles of devotional life
I
- If an unfit person sentimentally accepts vairagya or takes sannyasa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markata-vairagya, or renunciation like that of a monkey
- If He (Caitanya) had not done so (giving up the company of Junior Haridasa), pseudo devotees would have taken advantage of Junior Haridasa’s fault by using it as an excuse to live as devotees and at the same time have illicit sexual connections
- If he (sannyasi) entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamuna. Only by such atonement can his sinful life be purified
- If one dies in such a celebrated holy place as Prayaga, Mathura or Vrndavana, one can be relieved of the reactions to sinful life and then attain the shelter of the Supreme Personality of Godhead
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If such a person (sannyasi) is thus punished (by commiting suicide at the confluence of the Ganges), it is possible for him to attain the shelter of Sri Caitanya. Without such punishment, however, the shelter of Sri Caitanya is very difficult to regain
- In connection with stri-sambhasana, talking with women, Srila Bhaktisiddhanta Sarasvati Thakura says that talking with women for the purpose of mingling with them for sense gratification, subtle or gross, is strictly prohibited
- In India sukla-caula (white rice) is also called atapa-caula, or rice that has not been boiled before being threshed. Another kind of rice, called siddha-caula (brown rice), is boiled before being threshed
- In Orissa, food offered to Lord Jagannatha is called prasadi, and that which is not offered to Lord Jagannatha is known as amani or ghara-bhata, rice prepared at home
- In the Kumara-sampradaya, or Nimbarka-sampradaya, Sri Nimbarka establishes the philosophy of dvaitadvaita-vada in the Parijata-saurabha-bhasya
- In the Siddhanta-siromani, Chapter One (Goladhyaya), in the Bhuvana-kosa section, the nine khandas are mentioned
- In the Visnu-svami-sampradaya, or Rudra-sampradaya, which comes from Lord Siva, Visnu Svami has written a commentary called Sarvajna-bhasya, which establishes suddhadvaita-vada
- It appears that Gopala Bhattacarya, the younger brother of Bhagavan Acarya, had studied Vedanta according to the way of the Sariraka-bhasya, which expounds the Mayavada philosophy of the impersonalists
J
- Just to get praise from others, to get cheap adoration from his followers or people in general, such a (restless) person sometimes accepts the dress of a sannyasi or babaji in the renounced order
- Just to preserve the regulative principles for the future, Sri Caitanya Mahaprabhu enforced the hard-and-fast rule that no one in the renounced order should intimately mix with women
O
- One interested in studying Vedanta philosophy properly must study these commentaries (by four sampradaya-acrayas), especially if he is a Vaisnava. These commentaries are always adored by Vaisnavas
- One should be extremely careful in this connection - of accepting Sannyasa order
- One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life
- One who accepts the order of sannyasa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvaji or dharma-kalanka, which means that he brings condemnation upon the religious order
- One who is unfit should not accept the renounced order of life
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
S
- Since the senses and sense objects are naturally intimately related, sometimes even a person claiming control over his senses remains always subject to the control of sense objects
- So-called devotees of God would have exploited the example of Junior Haridasa to continue their habit of illicit connections with women unrestrictedly. Indeed, they still preach that such behavior is allowed for a Vaisnava. But it is strictly not allowed
- Sri Caitanya Mahaprabhu instructed that a pure devotee should be simple and free from sinful activities, for thus one can be His bona fide servant. Sri Caitanya Mahaprabhu taught His followers how to observe the renounced order strictly
- Sri Caitanya Mahaprabhu is in fact the most magnanimous incarnation of the Supreme Personality of Godhead, but He strictly prohibited illicit sex
- Sri Caitanya Mahaprabhu is the teacher of the entire world, and therefore He enforced this exemplary punishment (of Junior Haridasa) to establish that illicit sexual connections are never allowed by Vaisnava philosophy
- Sri Caitanya Mahaprabhu wanted to prove that His devotees are exalted and that their character is ideal
- Sri Ramananda Raya and Srila Narottama dasa Thakura actually achieved the most elevated stage of the renounced order
- Srila Bhaktisiddhanta Sarasvati says that Caitanya, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Srila Bhaktisiddhanta Sarasvati Thakura comments that saralata, or simplicity, is the first qualification of a Vaisnava, whereas duplicity or cunning behavior is a great offense against the principles of devotional service
- Srila Bhaktisiddhanta Sarasvati Thakura explains the word markata to mean “restless.” A restless person cannot be steady; therefore he simply wanders about, gratifying his senses
- Srila Bhaktivinoda remarks that after one adopts the renounced order & accepts the dress of either a sannyasi or a babaji, if he entertains the idea of sense gratification the only atonement is to commit suicide at the confluence of the Ganges and Yamuna
- Srila Bhaktivinoda Thakura explains the Gaura-gopala mantra in his Amrta-pravaha-bhasya
- Srila Bhaktivinoda Thakura says that Ambuya-muluka is the present Ambika, a city in the Vardhamana district of West Bengal
- Srimati Madhavi-devi was a highly elevated devotee; therefore approaching her to ask for some rice to serve Sri Caitanya Mahaprabhu was certainly not very offensive
- Such activities (live as devotees and at the same time have illicit sexual connections) would have demoralized the cult of Sri Caitanya Mahaprabhu, and as a result, devotees would surely have gone to a hellish life in the name of Sri Caitanya Mahaprabhu
- Such Mayavada philosophical commentaries (one impersonally consider oneself the Supreme Lord) upon the Vedanta-sutra are simply imaginary, but there are other commentaries on the Vedanta-sutra
- Summarizing this chapter (CC Antya 2), Srila Bhaktisiddhanta Sarasvati Thakura says that one should derive from it the lessons
T
- The commentary by Srila Bhaktisiddhanta Sarasvati is elaborately given in the Adi-lila, Chapter Seven, text 101
- The commentary by Srila Ramanujacarya, known as Sri-bhasya, establishes the visistadvaita-vada philosophy. Similarly, in the Brahma-sampradaya, Madhvacarya’s Purnaprajna-bhasya establishes suddha-dvaita-vada
- The Lord always manifested His avirbhava appearance in four places
- The Mayavada commentary Sariraka-bhasya is like poison for a Vaisnava. It should not be touched at all
- The Mayavadis say that the world created by maya is false and that actually there is no living entity but only one spiritual effulgence
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The philosophers known as kevaladvaita-vadis generally occupy themselves with hearing the Sariraka-bhasya, a commentary by Sankaracarya advocating that one impersonally consider oneself the Supreme Lord
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The senses and the sense objects are so intimately connected that the mind of even a great saintly person is attracted to a wooden doll if it is attractively shaped like a young woman
- The senses are impossible to control unless purified and engaged in the service of the Lord. Thus even though a saintly person vows to control his senses, the senses are still sometimes perturbed by sense objects
- There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyasi, a person in the renounced order, talking intimately with women is a great offense
- These (commentaries on the Vedanta-sutra written by the four sampradaya-acaryas) are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants
- They (Mayavadis) further say that God is imaginary, that people think of God only because of ignorance, and that when the Supreme Absolute Truth is befooled by the external energy, maya, He becomes a jiva, or living entity
- This chastisement (of Lord Caitanya) was given to Junior Haridasa as an example to future sahajiyas who might adopt the dress of the renounced order to imitate Rupa Gosvami and other bona fide sannyasis but secretly have illicit connections with women
- This verse (CC Antya 2.119) appears in the Manu-samhita (2.215) and Srimad-Bhagavatam - SB 9.19.17
- Those who imitate them (Sri Ramananda Raya and Srila Narottama dasa Thakura), accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding
- To teach such men (future sahajiyas), Sri Caitanya Mahaprabhu chastised His dear devotee Haridasa for a slight deviation from the regulative principles
U
- Unless one is empowered by the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, one cannot spread the holy names of the Hare Krsna maha-mantra throughout the world
- Upon hearing all the nonsensical ideas from the nondevotee, a devotee is greatly afflicted, as if his heart and soul were broken
W
- Within Bharata-varsa, there are nine khandas. They are known as (1) Aindra, (2) Kaseru, (3) Tamraparna, (4) Gabhastimat, (5) Kumarika, (6) Naga, (7) Saumya, (8) Varuna and (9) Gandharva
- Worshipers of Sri Gaurasundara accept the four syllables gau-ra-an-ga as the Gaura mantra, but pure worshipers of Radha and Krsna accept the four syllables ra-dha krs-na as the Gaura-gopala mantra