Sri Caitanya-caritamrta, Antya-lila Chapter 01 Purports - Srila Rupa Gosvami's Second Meeting With the Lord: Difference between revisions
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Revision as of 09:12, 13 May 2021
Pages in category "Sri Caitanya-caritamrta, Antya-lila Chapter 01 Purports - Srila Rupa Gosvami's Second Meeting With the Lord"
The following 90 pages are in this category, out of 90 total.
A
- A materialistic poet who describes in his poetry the material activities of men and women cannot describe the transcendental pastimes of the Lord or the transcendental conclusions of devotional service
- A pure devotee, free from the reactions of the material modes of nature, executes devotional service with tolerance like that of a tree. He also feels humbler than the grass
- According to the Bharati-vrtti, three technical terms used are prarocana, vithi and prahasana. Thus Rupa Gosvami also mentioned vithi, which is a technical term for a certain type of expression
- Actually both Rupa Gosvami and Ramananda Raya were scholarly experts in composing poetry and presenting it strictly according to the Sahitya-darpana and other Vedic literatures
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- Any literature presented in Sanskrit must follow the rules and regulations mentioned in the authoritative reference books
- As far as possible, the devotees in the Krsna consciousness movement gather to chant the holy name of Krsna in public so that both the chanters and the listeners may benefit
- As will be evident from the following verses, the dog got the mercy of Sri Caitanya Mahaprabhu and was immediately promoted to Vaikuntha to become an eternal devotee
E
- Everyone in the human form of life should be induced to associate with devotees. By rendering a little service, even by eating prasadam, what to speak of chanting and dancing, everyone can be promoted to Vaikunthaloka
- Everyone should be given a chance to take prasadam and thus be induced to chant the holy names Hare Krsna and also dance in ecstasy. By these three processes, although performed without knowledge or education, even an animal went back to Godhead
- Exchanges of letters between a young boy and young girl concerning their awakening of attachment for each other are called kama-lekha
F
- Following in the footsteps of Srila Krsnadasa Kaviraja Gosvami, I am trying to translate Srimad-Bhagavatam as quickly as possible
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Fortunately we (Prabhupada) had the opportunity to be born of a Vaisnava father who took care of us very nicely. He prayed to Srimati Radharani that in the future we would become a servant of the eternal consort of Sri Krsna
- Four pieces of kadi made one ganda, and twenty such gandas equaled one pana. This kadi was also used as a medium of exchange; therefore Sivananda Sena paid for the dog with dasa pana, or eighty times ten pieces of kadi
H
- He (Krsna) advised Arjuna to rise above the modes of material nature, for the entire Vedic system is filled with descriptions involving sattva-guna, rajo-guna and tamo-guna
- Humility, renunciation and learned scholarship were combined in Sanatana Gosvami, the ideal pure devotee, who was on the same level of understanding as Srila Ramananda Raya
I
- I am trying to finish the translation of Srimad-Bhagavatam as soon as possible, but before finishing it, I have given my readers the book Krsna, the Supreme Personality of Godhead, so that if I die before finishing the whole task, they may enjoy this book
- I started the Krsna consciousness movement at the age of seventy. Now I am seventy-eight, and so my death is imminent
- If a devotee seeks shelter at the lotus feet of the six Gosvamis, the merciful Gosvamis will certainly give the Lord’s servitor all protection
- If in all his activities a person strictly adheres to the mode of goodness, he will certainly develop his dormant Krsna consciousness and ultimately become a pure devotee of Lord Krsna
- If one wants to benefit the entire world, he will certainly find persons like hogs and pigs who will put forward many impediments. That is natural
- If we adhere to the lotus feet of the six Gosvamis and pray for their mercy, all impediments will be annihilated, and the transcendental devotional desire to serve the Supreme Lord will be fulfilled
- If we want a happy and tranquil political situation, we must select leaders who eat krsna-prasadam. Otherwise the leaders will eat meat and drink wine, and thus they will be asamskrtah, unreformed, and kriya-hinah, devoid of spiritual behavior
- In the course of the introduction, all the seeds of the play are planted. This introduction is called udghatyaka because the player dances on the stage
- In those days one paisa was also subdivided into small conchshells, but at the present moment the prices for commodities have gone so high that there is nothing one can get in exchange for only one paisa
- In Vrndavana although Krsna is covered by the hazy darkness of the dust, the gopis can nevertheless understand that within the dust storm is Krsna
- It appears that although on one occasion the dog was not allowed aboard a boat, Sivananda did not leave the dog behind but paid more money just to induce the boatman to take the dog across the river
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is not astonishing that impediments are placed before those who are spreading the Krsna consciousness movement all over the world
- It is requested that all our devotees in the ISKCON community become pure Vaisnavas, so that by their mercy all the people of the world will be transferred to Vaikunthaloka, even without their knowledge
- It is said in the Padma Purana, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). Chanting and hearing of the transcendental holy name of the Lord cannot be performed by the ordinary senses
O
- One pana is eighty kadis, or small conchshells. Formerly, even fifty or sixty years ago, there was no paper currency in India. Coins were generally made not of base metal but of gold, silver and copper
- One seriously eager to achieve transcendental perfection, Krsna consciousness, must eat krsna-prasadam. Such food is sattvika, or in the material quality of goodness, but when offered to Krsna it becomes transcendental
- One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- One who hears the chanting of the Hare Krsna mantra must receive it from the spiritual master by aural reception
- One’s bodily luster and beauty, one’s constitution, one’s activities and one’s qualities all depend on the law of cause and effect
- Our Krsna consciousness movement distributes krsna-prasadam, and those who eat such transcendental food are sure to become devotees of the Lord. This is a very scientific method
P
- People are generally covered by the quality of rajo-guna and are therefore unable to understand the pastimes of Krsna with the gopis of Vraja. Moreover, the quality of tamo-guna further disturbs their understanding
- Politicians meet together and exchange good wishes by drinking liquor, which is so polluted and sinful that naturally drunkards and meat-eaters develop a degraded mentality in the mode of ignorance
S
- Since it (dog) naturally began to follow Sivananda Sena while he was going to Jagannatha Puri with his party, he accepted it into his party and maintained it the same way he was maintaining the other devotees
- Sivananda Sena’s attachment to the dog was a great boon for that animal. The dog appears to have been a street dog
- Somehow or other we are now engaged in that service. We may conclude that even as dogs we must take shelter of a Vaisnava. The benefit will be the same as that which accrues to an advanced devotee under a Vaisnava’s care
- Sri Caitanya Mahaprabhu informed Srila Ramananda Raya that he and Sanatana Gosvami had engaged equally in devotional service after giving up all relationships with material activity
- Srila Bhaktisiddhanta Sarasvati Thakura says that the introduction, which is technically called amukha, may be of five different kinds, according to the Sahitya-darpana
- Srila Bhaktivinoda Thakura has also sung, kita-janma ha-u yatha tuya dasa (Saranagati 11). There is no harm in taking birth again and again. Our only desire should be to take birth under the care of a Vaisnava
- Srila Bhaktivinoda Thakura has therefore sung, tumi ta’ thakura, tomara kukkura, baliya janaha more (Saranagati 19). He thus offers to become the dog of a Vaisnava
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Krsna, the night is understood to have been a dark-moon night
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Srimati Radharani, it is considered to have been a full-moon night
- Srila Ramananda Raya asked which of the five introductions had been employed, and Srila Rupa Gosvami replied that he had used the introduction called the pravartaka
- Srila Ramananda Raya used highly technical terms when he discussed this subject (five kinds of introductory scenes) with Srila Rupa Gosvami
- Srila Rupa Gosvami Said, "May Sri Caitanya Mahaprabhu, who is exactly like a lion that kills all the elephants of desire, be awakened within everyone’s heart, for by His merciful blessings one can understand the transcendental pastimes of Krsna"
- Srila Sanatana Gosvami has forbidden us to hear the holy name of Krsna chanted by non-Vaisnavas, such as professional actors and singers, for it will have no effect. It is like milk touched by the lips of a serpent
- Srila Sanatana Gosvami has warned all neophyte devotees that one should not hear from the mouth of a non-Vaisnava
- Srila Visvanatha Cakravarti Thakura remarks “Without the mercy of Sri Caitanya Mahaprabhu, one cannot describe the pastimes of the Supreme Personality of Godhead”
- Such (niskincana) a devotee is free from all material bondage, but he engages in Krsna conscious activities. Such expert devotional service is performed without hypocrisy
- Such a devotee, who is called niskincana, or free from all material possessions, is always absorbed in emotional love of Godhead. He is reluctant to perform any kind of sense gratification
- Such renunciation (giving up all relationships with material activity) is a symptom of an unalloyed devotee engaged in the service of the Lord with no tinge of material contamination
T
- The desire of Sri Caitanya Mahaprabhu is that all over the world everyone, in every village and every town, know of Him and His sankirtana movement. These are the inner feelings of Sri Caitanya Mahaprabhu
- The meaning is the same (Prakrit and Sanskrit), but the native language is different. It was spoken to Krsna by Madhumangala as he read Him a letter from Srimati Radharani
- The method of inducing the audience to become more and more eager to hear by praising the time and place, the hero and the audience is called prarocana
- The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective
- The principle of being empowered by the Supreme Personality of Godhead is essential
- The processes of eating in different modes are explained in the Bhagavad-gita, wherein it is stated that those who eat rice, wheat, vegetables, milk products, fruit and sugar are situated in the elevated quality of goodness
- The purport of this verse is that under no circumstances is Krsna ever lost to the vision of exalted devotees like the gopis
- The special function of Srila Rupa Gosvami is to establish the feelings of Sri Caitanya Mahaprabhu. These feelings are His desires that His special mercy be spread throughout the world in this Kali-yuga
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The technical names for the five kinds of introductory scenes of the drama are listed as udghatyaka, kathodghata, prayogatisaya, pravartaka and avalagita
- The transcendental vibration of the Lord’s holy name is completely spiritual. Thus it must be received from spiritual sources and must be chanted after having been heard from a spiritual master
- The two works are the Vidagdha-madhava and the Lalita-madhava. The Vidagdha-madhava describes pastimes in Vrndavana, and the Lalita-madhava describes pastimes in Dvaraka and Mathura
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- There are many descriptions of Krsna’s Bhagavad-gita written by persons whose consciousness is mundane and who are not qualified by pure devotion
- There are many other instances in which the pet animal of a Vaisnava was delivered back home to Vaikunthaloka, back to Godhead. Such is the benefit of somehow or other becoming the favorite of a Vaisnava
- They (gopis) can perceive His hand in everything, because they are His topmost devotees. Thus even in the dark or in a hazy storm of dust, devotees can understand what Krsna is doing
- This passage parallels the statement krsna-sakti vina nahe tara pravartana, which means that unless empowered by the Supreme Personality of Godhead, Krsna, one cannot spread the holy name of the Lord throughout the entire world (CC Antya 7.11)
- Those on the level of hogs and dogs will never appreciate such a great attempt (as the Sankirtana movement). Yet this does not matter to the preachers of Sri Caitanya's cult, for all over the world they will continue to perform this responsible work
- Through taxation, such men exploit the citizens as much as possible, & in this way they devour the citizens of the state instead of benefiting them. We therefore cannot expect a government to be efficient if it is headed by such unclean mlecchas & yavanas
U
- Under the protection of the Supreme Personality of Godhead, a pure devotee can preach the holy name of the Lord so that everyone may take advantage of this facility and thus become Krsna conscious
- Unfortunately, at the present moment the bodily constitutions of the leaders of society, especially the governmental leaders, are polluted
- Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane
W
- When Srila Ramananda Raya inquired about the arrangement for introducing the assembly of players in the drama, Rupa Gosvami replied that when the players first enter the stage in response to the time, the introduction is technically called pravartaka
- When Srila Ramananda Raya inquired which of these five Srila Rupa Gosvami had used to accomplish the technical introduction to his drama Lalita-madhava, Rupa Gosvami replied that he had used the introduction technically called udghatyaka
- When the servant forgot to feed the dog and the dog disappeared, Sivananda, being very anxious, sent ten men to find it. When they could not find it, Sivananda observed a fast
- When the word natata (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word natata is linked with Krsna, this type of introduction is called udghatyaka
- With one paisa in those days, one could purchase sufficient vegetables to provide for a whole family. Even thirty years ago, vegetables were occasionally so inexpensive that one paisa’s worth could provide for a whole family for a day