Spontaneous Love: Difference between revisions
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Latest revision as of 21:43, 6 July 2017
"spontaneous love"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Spontaneous Love"
The following 32 pages are in this category, out of 32 total.
A
- A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
- After the mellow of servitorship, there are the mellows of friendship and parental love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead
- Again, he (Rupa Gosvami) analyzes the affection of the Yadus: If it is on the platform of friendship, then it is spontaneous love, but if it is on the platform of regulative principles, then it is not
- All these activities (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance) are against the natural growth of spontaneous love of Godhead
- Although, according to regulative principles, no one can lie down in the temple of the Supreme Personality of Godhead, this spontaneous love of Godhead can be grouped under devotional service in friendship
- And only when affection comes to the platform of spontaneous love is it counted in the category of pure devotional service
I
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
R
- Raghunatha dasa Gosvami has recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
S
T
- That spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered
- The Bhagavata says that system of religion is the first class wherein love of Godhead is aroused spontaneously without any material impediment. So our movement gives practical proof that there is no impediment of body or mind
- The Bhattacarya told the King, "What you have said is right according to the regulative principles governing the visiting of holy places, but there is another path, which is the path of spontaneous love"
- The primary characteristic of spontaneous love is deep attachment for the Supreme Personality of Godhead. Absorption in thought of Him is a marginal characteristic
- This may appear to be a desire to enjoy the company of the Lord, but actually it is spontaneous love, serving Him by assisting in managing the transcendental cows
- To clarify, in the previous chapters, the symptoms of devotional service were explained along with instructions as to how they can be executed with our present senses, gradually rising to the platform of ecstasy of spontaneous love
W
- Whatever will be spoken henceforth by Ramananda Raya based on spontaneous love will be agreeable to Sri Caitanya Mahaprabhu, and the Lord will ask him more and more about this subject
- When a devotee is pure in heart the opulence of his worship of the Deity diminishes as spontaneous love for the Personality of Godhead is manifested
- When devotees worship their beloved as the most venerable object, spontaneous loving sentiments are observed to be lacking
- When one is, I mean to say, raised to the platform of spontaneous love, there is no question of falling back
- When there is spontaneous love, that is not a yoga system. It is yoga already. United