Spiritual Sky: Difference between revisions
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"spiritual sky"| "spiritual universe" |"spiritual universes" | "spiritual realm" | "spiritual realms" | "sanatana sky" | paravyoma | |||
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[[Category:Spiritual World]] | [[Category:Spiritual World]] | ||
[[Category: | [[Category:Vaikuntha]] | ||
[[Category:Material and Spiritual]] | [[Category:Material and Spiritual]] | ||
[[Category: | [[Category:Spiritual - Umbrella Category]] | ||
[[Category:Names of Vaikuntha Planets]] | |||
[[category:worlds and Universes - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 21:39, 6 July 2017
"spiritual sky"| "spiritual universe" |"spiritual universes" | "spiritual realm" | "spiritual realms" | "sanatana sky" | paravyoma
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
C
D
H
K
M
P
S
Pages in category "Spiritual Sky"
The following 369 pages are in this category, out of 369 total.
1
A
- A few months during the summer season people can visit this place (Badarikasrama) at great personal inconvenience. There are four dhamas or God's kingdoms which represent the planets of the spiritual sky which consists of the brahmajyoti & the Vaikunthas
- A full-fledged free soul like Narada, always engaged in chanting the Lord's glory, is free to move not only on earth but also in any part of the universe, as well as in any part of the spiritual sky
- A great journey is indicated in this verse (BG 8.21). We have to be able to penetrate outer space, traverse the material universe, penetrate its covering, and enter the spiritual sky. Paramam gatim - that journey is supreme
- A person in Krsna consciousness has no fear because by his activities he is sure to go back to the spiritual sky, back home, back to Godhead. Therefore his future is very bright. BG 1972 purports
- Above that planetary (Sivadhama) system is the spiritual sky where innumerable spiritual planets, known as Vaikunthas, are situated. Above these Vaikuntha planets there is Krsna's planet known as Goloka Vrndavana
- Absolute Truth is in the spiritual sky, not the material sky. In the material sky everything is relative truth. That is to say, one truth depends on something else
- According to Srila Jiva Gosvami, this Brahmaloka is the loka or abode of Brahman, or the Supreme Lord. In the spiritual sky all the planets are as good as the Lord Himself
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- Actually we are all spirit souls and are intended to associate with God in the spiritual sky where there are innumerable spiritual planets and innumerable spiritual living entities
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After the dissolution of this material world, the manifestation of the spiritual world, the sanatana-dhama, remains. That spiritual sky is called avyakrta, that which does not change, and there the Supreme Personality of Godhead resides
- After the winding up of material nature, these living entities are again given a chance to act in the material world and prepare themselves to enter into the spiritual world. That is the mystery of this material creation. BG 1972 purports
- After thus traveling all over the universes, they also entered into the spiritual sky, for they were freed from all material contamination
- All planets in the material universe are temporary residences; the only permanent planets are the Vaikunthalokas. These are found in the spiritual sky, where the Personality of Godhead Himself predominates
- All the planets in the spiritual kingdom are self-illuminated like the sun in the material sky. The kingdom of God is everywhere, but the spiritual sky and the planets thereof are called param dhama, or superior abodes. BG 1972 purports
- All these planets (the innumerable Vaikuntha planets) are eternally situated in the spiritual sky, the paravyoma, which is on the other side of the Causal Ocean within the mahat-tattva
- Although each of them (the prabhava-vilasa of Krsna including Vasudeva, Sankarsana, Pradyumna and Aniruddha) is eternally in the spiritual sky, some of them are nonetheless manifest in the material world also
- Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets
- Although They all have Their residences eternally in the spiritual sky, some of Them are situated within the material universes
- Altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead. The majority (three fourths) of the Lord's creative energy is manifested in the spiritual sky, called the para-vyoma or the Vaikunthaloka
- Anantadeva, who was calmly holding all the planets on His hood, was moving in this way and that due to the transcendental vibration from Krsna's flute, which penetrated through the covering of this universe and reached to the spiritual sky
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Are set forth (the two different ways of reaching the spiritual sky) exactly according to the version of the Vedas
- As far as the devotee is concerned, it is clearly stated here (in BG 12.6-7) that the Lord Himself takes him. He does not need to wait to become very experienced in order to transfer himself to the spiritual sky. BG 1972 purports
- As it is stated in the Bhagavad-gita, a person returning to that spiritual sky never returns to this material world of death and suffering
- As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky
- As soon as he (a living entity) reaches the spiritual sky, by cutting through the false, perverted tree of this material world, he becomes liberated. Then there is no chance of his coming back here. BG 1972 purports
- As the material nature is manifested and not manifested, similarly this universal form of Krsna is manifested and unmanifested. It is not eternally situated in the spiritual sky like Krsna's other forms. BG 1972 purports
- As we have got experience of this material sound and therefore the material sky, similarly, there is spiritual sound and there is spiritual sky. Without sky, there is no sound
- At the end of life the transcendentalists either think of the brahma-jyotir, the Paramatma or the Supreme Personality of Godhead Sri Krsna. In all cases they enter into the spiritual sky. BG 1972 Introduction
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
- Avatarana means "coming from up to down." That is called avatarana. And avatara is understood that when God or His bona fide representative comes from that sky to this material plane, that is called avatara
B
- Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as acyuta, or infallible
- Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands
- Below the Vrndavana planet is the spiritual sky, which is known as Visnuloka. In Visnuloka there are innumerable Vaikuntha planets controlled by Narayana and innumerable other expansions of Krsna
- Beyond Brahmaloka is the spiritual sky, and in that spiritual sky there are innumerable Vaikunthalokas
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Beyond the Causal Ocean there is an unlimited span of spiritual sky generally known as the effulgence of Brahman
- Beyond the impersonal Brahman is the great Causal Ocean, which lies between the material and spiritual skies. The material nature is a by-product of this Causal Ocean
- Beyond the limitation of the material creation, which is compared to the cloud in the sky, there is the paravyoma, or the spiritual sky, full of planets called Vaikunthas
- Beyond the limitation of this material world is the spiritual sky, paravyoma, which has many spiritual planets, the supreme of which is called Krsnaloka
- Beyond the manifested and unmanifested existence of material nature (vyaktavyakta) is the sanatana nature, which is called the paravyoma, or the spiritual sky
- Beyond the material nature lies the realm known as paravyoma, the spiritual sky. Like Lord Krsna Himself, it possesses all transcendental attributes, such as the six opulences
- Beyond the planetary systems in the material sky, there is another sky, which is known as paravyoma, or the spiritual sky, where there are spiritual planets
- Beyond the river Viraja is the spiritual nature, which is indestructible, eternal, inexhaustible and unlimited. It is the supreme abode, consisting of three fourths of the Lord's opulences. It is known as paravyoma, the spiritual sky
- Beyond the urdhva-loka planets, that is to say above the Brahmaloka, are the material coverings of the universes & above that is the spiritual sky, which is unlimited in expansion, containing unlimited self-illuminated Vaikuntha planets inhabited by God
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planet
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planets
- Both the spiritual and the material skies and their paraphernalia are emanations of the internal and external energies of the Lord. External energy is comparatively inferior, whereas the internal potency is superior
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- Brahmajyoti means spiritual sky. This material sky means brahma-jyotir is covered by material cloud. Actually, everything is brahma-jyotir. Just like clear sky, but some portion of the sky is sometimes covered by cloud
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- By perfection of the yoga system one not only can travel through material space, but can surpass material space and enter the spiritual sky. We learn this fact also from an incident concerning Durvasa Muni and Maharaja Ambarisa
- By properly studying the Vedas one becomes conscious of his position and thus takes to the transcendental devotional service of the Lord and is gradually promoted to the spiritual sky
- By systematic nurturing, the creeper will grow to such an extent that it will 2) reach the effulgent sky, the brahmajyoti, and go farther and farther and reach the spiritual sky, where there are innumerable spiritual planets called Vaikunthalokas
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky, upon whichever planet we desire
- By the grace of the Lord, if a devotee, at the time of death, can simply chant His holy name - the Hare Krsna maha-mantra, he immediately surpasses the great ocean of the material sky and enters the spiritual sky
D
- Direct knowledge of the spiritual sky can be had only by great sages and saintly persons who have already surpassed the influence of the three material modes of nature by engaging in devotional service, or Krsna consciousness
- Don't accept this chanting as something auspicious activity. It is transcendental to auspicious and inauspicious activities. It is a vibration from the spiritual sky which will attract you gradually to the spiritual sky, beyond this material sky
- Due to matured devotional service, he will certainly be situated in transcendental ecstasy and will enter the spiritual sky after quitting this material world
E
- Each of the infinite planets, although unlimited in length and breadth, lies in a corner of the spiritual sky known as the brahmajyoti
- Even in this material world the so-called scientists, philosophers and mental speculators strive to merge into the spiritual sky, but they can never go there
- Even the great sages have no information that beyond the material sky is the spiritual sky where Sri Krsna eternally resides with His associates, although at the same time He exhibits His pastimes in the mortal world in all the universes one after another
- Everything in the spiritual sky retains its originality and does not fade. The fragrance of the flowers picked from the trees and made into garlands does not fade, for both the trees and the flowers are spiritual
- Everything that we find here can also be found there (spiritual sky) in reality. Here in the material sky everything is an imitation, or shadow, of that which exists in the spiritual sky
- Everywhere, Krsna’s beauty merges everyone in the ecstasy of transcendental bliss. Actually the activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets
F
- For the impersonalist the ultimate goal or destination is the brahmajyoti of the spiritual sky, but for the devotees the ultimate goal is the Vaikuntha planets
- From this description of Caitanya-caritamrta and other scriptures like Srimad-Bhagavatam, Bhagavad-gita, we can understand that the spiritual sky is exactly like this, but that is spiritual and this is material
G
- Generally, ordinary persons are engaged simply in working hard in the material world, and they have no information that there is another kingdom or another sky, which is known as the spiritual sky, where life is eternal, blissful and full of knowledge
- Generally, the lower part of the body of the statue of the Lord is covered with yellow silk. That is the Vaikuntha dress, or the dress the Lord wears in the spiritual sky. This cloth extends down to the Lord's ankles
- God is the prime living entity of the entire material and spiritual creation and is bhuvanaika-vandyam, the only worshipable personality in the three worlds. The airplanes in the spiritual sky are self-illuminated and are piloted by His great devotees
- Goloka Vrndavana-dhama is situated above the Vaikuntha planets. The spiritual sky containing all the Vaikuntha planets is very small compared to Goloka Vrndavana-dhama
H
- Haridasa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species"
- He (a person who considers the association of Krsna to be the highest perfection of life) is only attracted to being transferred to the spiritual sky. BG 1972 purports
- He (God) expands Himself by His different energies, as well as by His plenary portions. In a corner of the spiritual sky of brahmajyoti a spiritual cloud sometimes appears, and the covered portion is called the mahat-tattva
- He (Maharaja Prthu) took advantage of the sat-cakra penetration process and thus gave up the body according to his own free will and immediately entered the spiritual sky
- He (one who is on the stage of equanimity through realization of self) is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. BG 1972 purports
- He (the pure devotee of God) is always in the spiritual sky, which he attains by being transcendental to the sevenfold material covering by the effect of his devotional service
- He (Yamaraja) is surely among the most confidential representatives of the Lord. Such confidential posts are offered to great devotees of the Lord who are as good as His eternal associates in the spiritual sky
- He is the supreme enjoyer of both the material and spiritual worlds, yet He enjoys His own abode in the spiritual sky. There is no one equal to Him because His transcendental opulence is immeasurable
- Hearing their inquiries, Krsna immediately thought that His devotees in Vrndavana should be informed of the spiritual sky and the Vaikuntha planets therein
- His (Krsna's) spiritual abode is at the top of the spiritual sky, and He resides there with His associates, the cowherd boys, the gopis, and all the goddesses of fortune. It is there that He is known as Madana-mohana
- His (Maharaja Pariksit's) material assets as the Emperor of the world were setbacks to perfect attainment of his rightful status as one of the associates of the Lord in the spiritual sky
- Hunger can be satisfied only when the living being is situated in immortality, which is attained in the spiritual sky, far, far above the Brahmaloka, in the association of Lord Mukunda, who awards His devotees the transcendental pleasure of liberation
I
- I am pleased to note that your store, the Spiritual Sky, is doing successfully. Krishna has given you nice talent for doing business, and I am glad to see that you are using it well
- I want that our literatures be profusely distributed, so if you can assist me in this way by your Spiritual Sky business, I am greatly satisfied
- If a devotee is able to continue on the brahma-bhuta platform, he enters the spiritual sky automatically after death and returns to Godhead
- If I am realized then this material composition of this body is disbursed and I am the spirit soul, small particle, I am immediately promoted to the spiritual sky. That is the highest perfection
- If we at all want to go to that spiritual sky and cultivate eternal, blissful life, full of knowledge, we will have to begin now to cultivate a sac-cid-ananda body
- If you actually serious of going to the spiritual sky and Vaikunthaloka, then take this simple method, Hare Krsna
- If you are transferred to the spiritual world . . . there are also so many planets, as we have got planets in this material world. Beyond the sky, there is another, spiritual sky. That information is there in the BG
- If you are transferred to the spiritual world . . . there are also so many planets, as we have got planets in this material world. Beyond the sky, there is another, spiritual sky. That information is there in the Bhagavad-gita
- If you look after Spiritual Sky business, I have no objection. Hamsaduta is here and I have discussed with him. I have given the decision over to the GBC men. Whatever they decide, I shall accept
- If you perform tapasya for transcendental understanding, then the result will be that your next life you will be promoted to the spiritual sky
- If you want really release from these four principles of material way of life, then you have to purify your existence. You purify yourself, then you will be allowed to enter into the purified spiritual sky, & you'll get a place in one of the planets there
- Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality, & thus the devotees of God individually enjoy spiritual variegatedness on the planets of the spiritual sky
- In Krsnaloka in the spiritual sky there are cows which can be milked at any time, and they give as much milk as one likes. Of course such cows do not exist in this material world. BG 1972 purports
- In name there are so many loans, like to Spiritual Sky and now it is not beng repaid. And everyone is taking loan from BBT. That is the only source of our income. But if everyone takes loan, then how can it go on?
- In one of His forms Krsna appears on this material planet in a particular place known as Vrndavana, where He displays His original pastimes of Goloka Vrndavana in the spiritual sky in order to attract the conditioned souls back home, back to Godhead
- In Russia they sold land, and they advertised that, "There is Sea of Moscow. We have planted our flag on the sea" So these are propaganda. They cannot go even into the nearest planet, what to speak of the spiritual sky
- In that (spiritual) sky innumerable planets float, and these are called Vaikunthalokas. In every Vaikunthaloka, Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva - CC Intro
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In the Bhagavad-gita, mad-dhama (My abode) is mentioned several times, according to the version of the Supreme Personality of Godhead Sri Krsna there exists the unlimited spiritual sky, where the planets are called Vaikunthas, or the abode of God
- In the Bhagavad-gita, you'll find, all these planetary manifestations is situated in one fourth of His (Krsna's) effulgence. Three fourths of the manifestation are in the spiritual sky
- In the effulgent rays of the spiritual sky there are innumerable planets floating. The brahma-jyotir emanates from the supreme abode, Krsnaloka, and the anandamaya-cinmaya planets, which are not material, float in those rays. BG 1972 Introduction
- In the Eighth Chapter (of Bhagavad-gita) it is stated that whoever thinks of Krsna at the moment of death is at once transferred to the spiritual sky, Krsna's abode. BG 1972 purports
- In the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. BG 1972 Introduction
- In the highest region of that spiritual sky is the spiritual planet called Krsnaloka. It has three divisions - Dvaraka, Mathura and Gokula
- In the highest region of the spiritual sky is the planet called Krsnaloka, which has three divisions, namely Dvaraka, Mathura and Goloka, or Gokula
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has explained Krsna's being both Ksirodakasayi Visnu and Narayana in the spiritual sky and expanding in the quadruple forms known as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the material world, even if a person is completely in goodness, he is sometimes subject to be polluted by tinges of the modes of ignorance and passion. But in the Vaikuntha world, the spiritual sky, only the mode of goodness in its pure form exists
- In the paravyoma, the spiritual sky, there are many spiritual planets, called Vaikunthalokas. There are millions of these gigantic planets, and unless we take shelter of one of them, we will fall down again into the material atmosphere
- In the SB 2nd canto there are descriptions of the spiritual sky & of its inhabitants. There is even information given that there are spiritual airplanes in the spiritual sky & that the liberated entities there travel about on these planes like lightning
- In the spiritual sky all the planets dominated by the Narayana feature are eternal
- In the spiritual sky all the Vaikuntha planets are predominated by the quadruple expansions of Krsna known as the catur-vyuha. They are direct expansions from Baladeva
- In the Spiritual Sky everyone thinks that my contemporary devotees are doing better than me
- In the spiritual sky His (Krsna's) opulence is immeasurable. The Lord resides in all the spiritual planets, the innumerable Vaikuntha planets, by expanding His plenary portions along with His liberated devotee associates
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the spiritual sky or the material sky, everyone engages in the service of Lord Krsna
- In the spiritual sky or the material sky, in all the different planets, no one is able to supersede Lord Krsna or demand service from Him
- In the spiritual sky that plant (of DS) grows more and more until it reaches the highest planet, which is called Goloka Vrndavana, the supreme planet of Krsna. Ultimately, the plant takes shelter under the lotus feet of Krsna and rests. BG 1972 purports
- In the spiritual sky the Lord and those who are eternally engaged in the transcendental loving service of the Lord are all eternally young because there is no old age and disease and there is no death. Because there is no death there is no birth
- In the spiritual sky the planets are called Vaikuntha because the residents of these planets are free from all anxieties. For them there is no question of birth, death, old age and diseases, and therefore they are not anxious
- In the spiritual sky the representations of Narayana are described as follows: Damodara (flower, disc, mace and shell), Purusottama (disc, flower, shell and mace), Acyuta (mace, flower, disc and shell), Nrsimha - disc, flower, mace and shell
- In the spiritual sky the representations of Narayana are described as follows: Govinda (disc, mace, flower and conch), Visnu-murti (mace, flower, conch and disc), Madhusudana (disc, conch, flower and mace), Trivikrama - flower, mace, disc and shell
- In the spiritual sky the representations of Narayana are described as follows: Sri Hari (shell, disc, flower and mace), Sri Krsna (shell, mace, flower and disc), Adhoksaja (flower, mace, shell and disc), and Upendra - shell, mace, disc and flower
- In the spiritual sky the representations of Narayana are described as follows: Vamana (conch, disc, mace and flower), Sridhara (flower, disc, mace and shell), Hrsikesa (mace, disc, flower and conch), Padmanabha - shell, flower, disc and mace
- In the spiritual sky the representations of Narayana are twenty in number and are described as follows: Sri Kesava (flower, conch shell, disc, mace), Narayana (conch, flower, mace and disc), Sri Madhava - mace, disc, conch and flower
- In the spiritual sky the Vaikuntha planets are predominated by Narayana. His devotees have the same features He does, and the exchange of devotion there is on the platform of reverence
- In the spiritual sky there are four directions, corresponding to east, west, north and south, in which Vasudeva, Sankarsana, Aniruddha and Pradyumna are situated. The same forms are also situated in the material sky
- In the spiritual sky there are innumerable Vaikuntha planets, and from these planets the expansions of the Supreme Personality of Godhead come into this universe
- In the spiritual sky there are spiritual planets known as Vaikunthas, which are the residence of the Supreme Personality of Godhead and His pure devotees and are worshiped by the residents of all the material planets
- In the spiritual sky there are the very same varieties of pleasure (as material world), but they are all meant for the Lord. There the Lord alone is the supreme enjoyer and beneficiary, and all others are enjoyed by the Lord
- In the spiritual sky there is a spiritual creative energy technically called suddha-sattva, which is a pure spiritual energy that sustains all the Vaikuntha planets with the full opulences of knowledge, wealth, prowess, etc
- In the spiritual sky there is no change because time has no influence. Consequently, the influence of maya, the total external energy, which induces us to become more and more materialistic and forget our relationship with God, is also absent there
- In the spiritual sky there is no need of sunshine, moonshine, fire or electricity, because all the planets are self-luminous. BG 1972 purports
- In the spiritual sky we are able to speak personally with God, play with Him, eat with Him, etc. All of this can be attained by bhaktya - transcendental loving service
- In the spiritual sky you will find happiness, real happiness. In the material sky there is no happiness. How it can be happiness, because the four things are there, janma-mrtyu-jara-vyadhi
- In the spiritual sky, the airplanes are also spiritual, and they are spiritually brilliant and bright
- In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the spiritual world there is no need of sunshine or moonshine, for the whole spiritual sky is illuminated by the internal potency of the Supreme Lord. That supreme abode can be achieved only by surrender and by no other means. BG 1972 purports
- In the Vaikuntha planets of the spiritual sky the Lord manifests His identity as Narayana and performs pastimes in various ways
- In the Vedas and the Bhagavad-gita it is also stated that in the brahmajyoti, or spiritual sky, there is no need of sunlight, moonlight or electricity. All the planets there are self-illuminating, and all of them are eternally situated
- In this chapter (of Sri Caitanya-caritamrta) Sri Caitanya Mahaprabhu fully describes Krsnaloka, the spiritual sky, the Causal Ocean and the material world, which consists of innumerable universes
- In this way it attains the shelter of the desire tree of the lotus feet of Krsna, who is eternally situated in the planet known as Goloka Vrndavana, in the topmost region of the spiritual sky
- In those covering layers these bodily elements (earth, fire, water, air, and ether) return, and the living entity goes back to the Spiritual Sky
- In Vaikuntha, the spiritual sky, there is no need of sunshine, moonshine, electricity or fire. Every planet there is self-effulgent like the sun
- In Vedic literatures there is a good deal of information about the material and spiritual skies
- Intelligent yogis do not wish to waste their time within this material world at all; they do not care for the material facilities in higher planetary systems, but are interested in going directly to the spiritual sky, back home, back to Godhead
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It (the bhakti-lata-bija) attains brahma-loka, the Brahman effulgence, and penetrating through that stratum, it reaches the spiritual sky and the spiritual planet Goloka Vrndavana
- It (the material universe) forms an insignificant part of the spiritual sky, but it is not outside the spiritual sky, just as a prison is not outside of the city
- It appears from this verse (SB 3.15.17) that the Vaikuntha planets are full of all opulences. There are airplanes in which the inhabitants travel in the spiritual sky with their sweethearts
- It is clearly stated here (in SB 3.21.34) that sage Kardama began to look to the path by which the Lord was being carried to Vaikuntha. It is thus confirmed that the Lord descends from His abode, Vaikuntha, in the spiritual sky, and is carried by Garuda
- It is confirmed in the Bhagavad-gita also (paras tasmat tu bhavo 'nyah (BG 8.20)) that beyond this planetary system begins the spiritual sky, where everything is permanent and blissful. The planets there are known as Visnuloka or Vaikunthaloka
- It is necessary to know how to conduct work so that when we leave the material body we will no longer be forced to take another but will be free to enter into the spiritual sky
- It is not very difficult. Simply to keep yourself in thoughts of Krsna. That's all. It is very simple thing. Then you are assured to your next birth in the spiritual sky in the kingdom of God or in the Goloka Vrndavana. Yes
- It is the singularity of the Supreme Lord that everyone in the spiritual sky thinks himself a servitor of the Lord
- It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service. BG 1972 purports
- It is understood that in one year Durvasa Muni traveled everywhere and went into the spiritual sky to meet the Supreme Personality of Godhead, Narayana
J
- Just as there are many hundreds of thousands of higher planets above this earth, so there are many millions and billions of spiritual planets belonging to the spiritual sky
- Just like Krishna has no differentiation between body and soul, similarly, those who are transferred or living eternally in the spiritual sky, they haven't got also such distinction, between spirit and body
- Just like you see here millions of planets or stars within this universe. This universe is a small particle only. There are many universes like this. This is only one-fourth manifestation of the planets, other three-fourth is there in the spiritual sky
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- Knowledge of the spiritual sky far above this material sky and its paraphernalia can be known only by dint of devotional service, or bhakti-yoga
- Krsna is Bhavagrahi Janardana. Krsna has many Temples big and small, besides that He has his own abode in the Spiritual Sky, Goloka Vrndavana, so all our plans are under the jurisdiction of Bhavagrahi
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is seated in everyone's heart, and as you become purified He will show you the path. And in the end you will quit this body, and you will go to the spiritual sky
- Krsna lives in the spiritual sky, beyond this material sky, very high, and Krsna-loka, the planet of Krsna, is the topmost planet in the spiritual world. That is stated in the Brahma-samhita, goloka-namni nija-dhamni tale ca tasya - Bs. 5.43
- Krsna says, "I am not in the abode in the spiritual sky, nor am I in the heart of the yogi." Then where are You? Krsna says, "I stay where My pure devotees are chanting My glories." That is Vrndavana
- Krsna's son leaves the spiritual sky and takes up one material body after another and in this way travels from one planet to another in different species of life. Therefore Krsna comes to rescue him
- Krsna, the Supreme Personality of Godhead, is always eager to give information to the conditioned soul that there is a spiritual sky far, far beyond this material sky, transcendental to the innumerable universes created within the total material energy
- Krsnadasa Kaviraja Gosvami considered the Vrndavana in India to be as good as the Vrndavana in the spiritual sky - CC Intro
- Krsnadasa Kaviraja Gosvami considered Vrndavana in India to be as good as the Vrndavana in the spiritual sky
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- Lord Brahma said: My four sons Sanaka, Sanatana, Sanandana and Sanat-kumara, who were born from my mind, are your predecessors. Sometimes they travel throughout the material and spiritual skies without any definite desire
- Lord Krishna is always pastimeous in the three compartments of the Abode of Krishna namely Gokula, Mathura and Dwarka. And the Vaikuntha planets of the spiritual sky the Lord expands Himself as Narayana with four hands as the residents are there
- Lord Krsna again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Narayana, accompanied by expansions of the original quadruple form
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- Modern mechanical space vehicles are unsuccessful because they cannot go to the highest region of this material creation, and they certainly cannot enter the spiritual sky
- Most of the creation is in the spiritual sky. One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky. BG 1972 Introduction
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
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- Nitya Avataras have their eternal abodes in the spiritual sky and Naimittic Avataras are expansions of Nitya Avataras for some timely purpose
- No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. BG 1972 purports
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- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- On earth, for instance, there is rivalry for the position of president or prime minister, but in the spiritual sky everyone acknowledges the Supreme Personality of Godhead to be supreme
- On one bank of the Viraja is the eternal nature, unlimited and all-blissful, called the spiritual sky, and this is the spiritual kingdom, or the kingdom of God
- On the bank of the Yamuna, once there was the crackling sound of dry leaves, giggling from the cowherd boys and thundering from the sky. Sridama was tightening his belt to fight with Krsna, the conqueror of the demon Agha
- On the next day, Dvadasi, Nanda Maharaja went to take a bath in the Ganges and was arrested by one of the men of Varuna; then he was released by Lord Krsna. Then Nanda Maharaja, along with the cowherd men, was shown the spiritual sky
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky. BG 1972 purports
- One can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual happiness. BG 1972 purports
- One cannot approach the transcendental region, or paravyoma, the spiritual sky, by worshiping Lord Siva or Brahma or any other demigod
- One in Krsna consciousness can easily understand the nature of the spiritual sky and Vaikunthaloka
- One of the major differences between the spiritual sky and the material sky is that in the spiritual sky the head or leader of the spiritual planets has no rival
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One who can approach spiritual sky is not required to descend again to the material sky. BG 1972 Introduction
- One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky
- Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky
- Our incense trademark should be registered now. I understand that there is one man in Bombay who has plagiarized our Spiritual Sky label, so we are serving him the proper notice to stop this plagiarizing business
- Outside, inside, they are the same, even their heart that is also sat-cid-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual sky, what to speak of Krsna
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- Param param. They do not know that beyond the sky there is spiritual sky, there is another nature. They have no information
- People who try to discuss and understand the real spiritual nature of the spiritual sky and the Vaikunthas are fortunate
- Persons affected with the contaminations of the above four principles (dharma, artha, kama and moksa) cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuntha world is situated far beyond the material sky
- Persons who, because of their serious attitude, attain the stage of enlightened devotional service achieve the complete meaning of renunciation and knowledge and attain the Vaikunthaloka in the spiritual sky simply by drinking the nectar of Your topics
- Purusah sa parah: in the spiritual sky, the Supreme Lord is present as the Supreme Person
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- Regarding Spiritual Sky donating to BBT, yes it is all right if some contribution comes to BBT. It will be a welcome facility for expansion of temple activities
- Regarding your questions, in the spiritual sky everything is spiritual, so Krsna has no need for living in the heart. They are seeing Krsna face to face always, so what is the use of being in the heart?
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- Saktyavesa avatara, there are two kinds: one directly empowered for particular mission, comes from the transcendental spiritual sky, and others, those who are in this material world, but they have got some specific power
- Seventy-five percent of the expansive radiation of the Lord is manifested in the spiritual sky (tripad-vibhuti), and twenty-five percent of His personal radiation comprehends the entire expansion of the material universes
- Since all of creation is the kingdom of God, everything material is actually spiritual, but paramam padam specifically refers to the eternal abode, which is called the spiritual sky or Vaikuntha. BG 1972 purports
- Since all the Vaikuntha planets are located in a certain corner of the spiritual sky, who can measure the spiritual sky
- Since Maharaja Prthu was a saktyavesa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation. He came from the Vaikuntha world, or spiritual sky, in order to execute the will of the Supreme Lord on earth
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since the living being is spiritual in constitution, he can be happy only in the spiritual sky, where there are unlimited spiritual spheres called Vaikunthas
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
- Sound is all-pervading, that is a fact, scientific fact. If that sound is potent, then it can penetrate even this material sky and go to the spiritual sky and go to Krsna directly
- Spiritual airplanes, full of residents of Vaikuntha, both male and female, increase the beauty of the spiritual sky
- Sri Caitanya Mahaprabhu continued, "All the transcendental forms of the Lord are situated in the spiritual sky. They preside over spiritual planets in that abode, but there is no counting those Vaikuntha planets"
- Sri Sankarsana, who is an incarnation of Visnu in the spiritual sky known as the greater Vaikuntha, is the chief of the quadruple incarnations and is the original incarnation of a devotee
- Such philosophers cannot imagine that they can reach beyond nirvana and the Brahman effulgence to the Vaikuntha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities
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- That Brahman is in front and in back, in the north, south, east and west, and also overhead and below. In other words, that supreme Brahman effulgence spreads throughout both the material and spiritual skies
- That destination is called the sanatana sky, the eternal spiritual sky. BG 1972 Introduction
- That fragmental portion (of the Supreme Lord), when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. BG 1972 purports
- That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord
- That is not possible for any material scientist to find out where the spiritual sky is. But you can understand from authoritative scriptures and from authorities like Lord Caitanya
- That is perpetual, that anything in that spiritual sky is perpetual, and anything within this material sky, they are temporary
- That person who is liberated simply by knowing the transcendental nature of Krsna, he is liberated, and he at once transferred to the spiritual sky into that planet which I am describing, Vaikuntha planet
- That spiritual sky is far beyond the material sky, and it is confirmed also in the Bhagavad-gita that beyond this material sky there is another, eternal sky
- That spiritual sky is the manifested internal potency of Sri Krsna; it is distinct from the material sky, manifested by His external potency
- The activities in the spiritual sky are manifested by the internal potency in pure spiritual existence. They expand in six transcendental opulences, which are all manifestations of Maha-sankarsana
- The activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets. She simply works in the supreme planet, Goloka Vrndavana, and she works to manifest the activities of Krsna when He descends to the material universe
- The beauty of Krsna's body is so attractive that it attracts not only the demigods & other living entities within this material world but the personalities of the spiritual sky as well, including the Narayanas, who are expansions of Krsna's personality
- The beauty of Krsna's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds - Goloka Vrndavana, the spiritual sky of the Vaikunthas, and Devi-dhama, the material world
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord. That is natural life and that is possible in the spiritual sky or the Goloka Vrndavana
- The bhakti-lata has no shelter in the material world, nor has it shelter in Brahma-loka, although Brahma-loka is beyond the material world. The bhakti-lata grows until it reaches the spiritual sky, where Goloka Vrndavana is situated
- The brahma-jyotir may be compared to the sunshine, and the spiritual planets may be compared to the sun itself. In the spiritual sky the impersonalists remain in the effulgence of the Supreme Lord, the brahma-jyotir
- The Causal Ocean is created by the Lord as the mahat-tattva, as a cloud in the spiritual sky, and is only a part of His different manifestations. The spiritual sky is an expansion of His personal rays, and He is the mahat-tattva cloud also
- The creeper of devotional service gradually grows so high that it passes through the entire material universe and enters into the spiritual sky, growing still higher and higher until it reaches the planet Goloka Vrndavana
- The devotees of Krsna enter the Krsna planet, Goloka Vrndavana. For the personalists there are also innumerable other planets, known as Vaikuntha planets, in the spiritual sky, whereas the impersonalists remain in the brahma-jyotir
- The ear on the northern side is used for taking initiation from the spiritual master and for gaining promotion to the spiritual sky
- The easy method is suggested in my book which is called Bhakti-yoga easy to be performed by any layman in any part of the world. By such pratice of Bhakti-yoga one can reach even the spiritual sky which is far far away from this material sky
- The example of the sun planet is given here because the sun is ever-illuminating, like the spiritual sky, where there are innumerable illuminating Vaikuntha planets
- The flower garland of the Supreme Personality of Godhead is fresh. Actually, in Vaikuntha, or the spiritual sky, there is nothing but freshness. Even the flowers picked from the trees and plants remain fresh
- The highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- The human form of life gives the living entity a chance to cross the ocean of nescience, which is this material universe, and enter into the spiritual sky
- The human life is meant for making a solution to this repeated change of bodies and thereby attaining a place in the spiritual sky, where everything is eternal, blissful and full of knowledge
- The immeasurable spiritual sky is full of spiritual planets, named Vaikunthas, far beyond the material sky. The mundaners have insufficient information of even the mundane sky, so what can they think of the spiritual sky?
- The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky
- The ingredients of the material manifestation are separated energies of the Lord. Even the brahmajyoti, which is the ultimate goal of the impersonalists, is a spiritual energy manifested in the spiritual sky. BG 1972 purports
- The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure
- The Katha Upanisad (2.2.15) also confirms that in the spiritual world there is no need of sunshine, moonshine or stars (na tatra suryo bhati na candratarakam), for the whole spiritual sky is illuminated by the internal potency of the Supreme Lord
- The kingdom of God in the spiritual sky can be understood only through the authentic descriptions of the Vedas and Puranas
- The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it
- The latest desire man has developed is the desire to travel to other planets. This is also quite natural, because he has the constitutional right to go to any part of the material or spiritual skies
- The living entities are also in Him, and because they are conditioned, they are adverse to serving the Supreme Lord. Thus they are not allowed to enter into the spiritual sky. BG 1972 purports
- The living entity is described in the Bhagavad-gita as sarvaga. Sarvaga means he can go anywhere within this universe. He can go in the spiritual sky also. Sarvaga means including everywhere, if he likes
- The Lord is far away but very near also. The abode of the Lord is beyond the material sky, and we have no means to measure even this material sky. If the material sky extends so far, then what to speak of the spiritual sky, which is altogether beyond it?
- The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky. BG 1972 purports
- The Lord says that at the time of death, whoever thinks of Him, either as Brahman or Paramatma or the Personality of Godhead, certainly he enters into the spiritual sky and there is no doubt about it. One should not disbelieve it
- The Lord's abode is described in the Bhagavad-gita, Eighth Chapter, twentieth verse, where it is stated that there is another, eternal nature, the spiritual sky, which is transcendental to this manifested and nonmanifested matter
- The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky
- The mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes
- The majority of the creation is situated in the spiritual sky. In that sky innumerable planets float, and these are called Vaikunthalokas
- The material manifestation includes not only this universe but innumerable others as well, but all the material universes combined constitute only one fourth of the total creation. The remaining three fourths is situated in the spiritual sky - CC Intro
- The material modes of nature, Garbhodakasayi Visnu, Ksirodakasayi Visnu and the Maha-Visnu, and beyond them the spiritual sky and its spiritual planets, known as Vaikunthas, and the Brahman effulgence in that spiritual sky-all these are Your potencies
- The material scientist has no information about the spiritual sky, although it is mentioned in the Bhagavad-gita (paras tasmat tu bhavo 'nyah (BG 8.20))
- The material sky is also the spiritual sky, but it is covered by the modes of material nature. This material nature is also a temporary creation of the Lord, as the cloud is a creation of the sun
- The material world exists outside the spiritual sky, and a foolish materialist cannot estimate the extent of this material sky. What, then, can he know of the spiritual sky
- The material world is dark, and beyond the material world is light. In other words, after passing through the entire material atmosphere, one can come to the luminous spiritual sky, whose impersonal effulgence is known as Siddhaloka
- The members of the Yadu dynasty, being protected by the arms of the Lord, are enjoying life like the residents of the spiritual sky
- The original quadruple forms - Krsna, Baladeva, Pradyumna and Aniruddha - expand into another quadruple, which is present in the Vaikuntha planets of the spiritual sky
- The Padma Purana also describes a place in the spiritual sky known as Vedavati-pura, where Vasudeva resides. In Visnuloka, which is above Satyaloka, Sankarsana resides. Maha-sankarsana is another name of Sankarsana
- The plant grows so nicely from Brahmaloka to Viraja to the spiritual sky, and even when that plant reaches the spiritual sky, it is not satisfied with any Vaikuntha planet
- The point is that anyone who accepts the principle of bhakti-yoga and accepts the Supreme Lord as the summum bonum of life, as the highest target, the ultimate goal, can approach the Lord in the spiritual sky. BG 1972 Introduction
- The predominator of the gopis, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The quadruple forms in the spiritual sky are the second manifestation of the original quadruple in Dvaraka
- The real aim of human life is to attain to the spiritual sky, but as Srimad-Bhagavatam points out, most people do not know about it. Human life is meant to understand reality and to be transferred into it
- The real sky is the spiritual sky, eternally filled with the rays of the brahmajyoti, and a portion of this unlimited sky is covered by the mahat-tattva cloud of the material creation
- The residents of Brahmaloka do not have gross material bodies to change at death, but they transform their subtle bodies into spiritual bodies and thus enter the spiritual sky
- The root meaning of avatara is "which comes from the transcendental sky, the spiritual sky, to the material sky." That is called avatara
- The shape of the spiritual sky is compared to a lotus flower. The topmost region of that flower is called the whorl, and within that whorl is Krsna's abode. The petals of the spiritual lotus flower consist of many Vaikuntha planets
- The sound of Krsna's flute spreads in the four directions. Even though Krsna vibrates His flute within this universe, its sound pierces the universal covering and goes to the spiritual sky. Thus the vibration enters the ears of all inhabitants
- The source of these three features is the Narayana in the spiritual sky. He is Your vilasa expansion. Therefore You are the ultimate Narayana
- The spiritual plant of devotional service gradually grows and grows until it penetrates the covering of the material universe and enters into the brahmajyoti effulgence in the spiritual sky. BG 1972 purports
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The spiritual sky is situated far, far away from the material universe is confirmed in the Bhagavad-gita
- The spiritual sky, where the kingdom of God is situated, is the manifestation of His (Krsna) internal potency.
- The spiritual sky, which is full in all six opulences, is the intermediate residence of Lord Krsna. It is there that an unlimited number of forms of Krsna enjoy Their pastimes
- The spiritual sky, which is known as kaivalya, is simply blissful light on all sides, and it is under the protection of the Supreme Personality of Godhead
- The sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the spiritual effulgence in the spiritual sky of the Supreme Lord. BG 1972 purports
- The Supreme Personality of Godhead is the master of all transcendental opulences and the master of the spiritual sky. He is the Supreme Person, Bhagavan, the Supersoul of everyone
- The two different ways of reaching the spiritual sky and getting emancipation from all material bondage, namely either the direct process of reaching the kingdom of God or the gradual process through the other higher planets of the universe
- The Vedas give information that in all planets - not only within this material sky but also in the spiritual sky - there are varieties of living entities
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The virat-rupa is not an eternal form of the Lord exhibited in the spiritual sky; it is a material manifestation of the Lord
- The Vrndavana-dhama on this earth is a replica of that same abode. As stated in Bhagavad-gita (BG 8.20), in the spiritual sky there is another, eternal nature, transcendental to manifested and unmanifested matter
- The whole of the spiritual sky, of which the total number of the material skies is only an insignificant part, is full of unlimited numbers of Vaikuntha planets
- The wonderful beauty of Krsna is presented in the supreme planet, Gokula (Goloka Vrndavana). Inferior to that is His representation in the spiritual sky, and inferior to that is His representation in the external energy (Devi-dhama)
- The word avatara means "One who descends," and in this case the word specifically refers to one who descends from the spiritual sky
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The word sanatana is significant. This very idea of eternity is expressed in the Bhagavad-gita (BG 8.20), where it is said that beyond the material creation is the spiritual sky, where everything is eternal
- The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuntha, or the spiritual sky. BG 1972 purports
- Then again in the Eighth Chapter it was said that anyone who thinks of Krsna at the time of quitting his body is at once transferred to the spiritual sky, to the abode of Krsna
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There (in the spiritual sky) the personal feature of Balarama called Maha-sankarsana is the shelter of the spiritual energy. He is the primary cause, the cause of all causes
- There are different kinds of transcendentalists, the brahmavadi paramatmavadi and the devotee, and, as mentioned, in the brahma-jyotir (spiritual sky) there are innumerable spiritual planets. BG 1972 Introduction
- There are five other transcendental qualities of Krsna which can be seen in the spiritual sky, especially in the Vaikuntha planets where Narayana is the predominating Deity
- There are innumerable universes beyond the one in which we are put, and all these material universes cover only an insignificant portion of the spiritual sky, which is described above as sanatana Brahmaloka
- There are innumerable universes clustered together, and beyond this clustering of universes there is another sky, which is called paravyoma, or spiritual sky
- There are many material universes clustered together, and all these universes constitute the material creation. Beyond these clusters of countless material universes is the spiritual sky, which is also mentioned in Bhagavad-gita - 15.6
- There are many pseudo worshipers who become religionists only for the sake of name and fame. Such pseudo religionists do not wish to get out of this universe and reach the spiritual sky. They only want to maintain the status quo in the material world
- There is an eternal residence of Narayana in the spiritual sky. In the upper portion of the spiritual sky is a planet known as Krsnaloka, which is filled with all opulences
- There is no possibility that they (material scientists) can go beyond the material sky, enter the spiritual sky and see for themselves the spiritual planets, Vaikuntha
- There is no question of creation and annihilation in the brahmajyoti, or spiritual sky. The Bhagavad-gita also confirms that beyond the material sky there is another, eternal, spiritual sky, where everything is eternally existing
- There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. BG 1972 purports
- There is the spiritual sky also; beyond this sky are the spiritual planets under the names of Vaikuntha, and all of them constitute three fourths of the entire creation of the Lord
- There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental
- Therefore the conclusion is that the formal separation between Spiritual Sky and ISKCON should be concluded immediately. You are requested to make Spiritual Sky a separate entity and apart from ISKCON at the earliest possible
- These transcendental (Vaikuntha) planets are worshipable because the PG personally rules them. It is said here (SB 3.15.26) that the sages reached the transcendental spiritual sky by dint of their mystic power. That is the perfection of the yoga system
- They (Four Kumaras) went to visit the Lord of Vaikuntha-loka in the spiritual sky, and when they bowed down before the Lord, the aroma of the tulasi, mixed with saffron, entered their nostrils and immediately attracted their minds
- They (the four kumaras) found that the spiritual sky was illuminated by highly decorated airplanes piloted by the best devotees of Vaikuntha and was predominated by the Supreme Personality of Godhead
- They do not know that beyond the sky there is spiritual sky, there is another nature. They have no information. Even they do not know what are there in higher planetary systems
- This parakiya-rasa is ever-existent in Goloka Vrndavana, in the spiritual sky, where there is no possibility of the inebriety which characterizes parakiya-rasa in the material world
- This verse (SB 3.15.18) reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents. The situation in the spiritual sky is that everything is spiritual and variegated
- This whole material universe is like a small, insignificant cloud in the vast spiritual sky. It is encased by the mahat-tattva, matter
- Those in ignorance of this (variegatedness in the spiritual world) think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form
- Those who have achieved liberation from material contamination, and those who are demons and are killed by the Supreme Personality of Godhead, become absorbed in the Brahman concept of life and reside in the spiritual sky of the brahma-jyoti
- Those who have no knowledge of the spiritual sky hold that after being freed from the material activities of the material form, this spiritual identity becomes formless, without any variegatedness. BG 1972 purports
- Those who have worshiped Garbhodakasayi Visnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and enter the spiritual sky
- Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Narayana, Lord Krsna. This is attained only by those who meditate upon the one Supreme Lord without deviation
- Thus in the spiritual sky the expansions, headed by Vasudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhartha-samhita in describing Them
- Thus in the spiritual sky there are varieties of pastimes within the spiritual energy. Outside the Vaikuntha planets appears the impersonal reflection of light
- Thus Krsna showed them (the inhabitants of Vindavana) the eternal, ever-existing spiritual sky, which is unlimited and full of knowledge
- To the sincere devotee, however, this ocean of maya is easily crossed by the cool breeze of Krishna's Grace. So this is our business, to submit to Krishna's desire to have us back with Him in the eternal sky of Krishna Loka
- To transfer their thinking power to the spiritual sky, Krsna has given a great number of Vedic literatures. First He divided the Vedas into 4, then He explained them in the Puranas, & for less capable people He wrote the Mahabharata. BG 1972 Introduction
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- We are given through its (Bhagavad-gita's) instruction information how to leave the material world and begin a truly blissful life in the spiritual sky. BG 1972 Introduction
- We can get some idea of that spiritual sky by a comparison to the material sky, for the rays of the sun in the material sky can be compared to the brahma-jyotir, the glowing rays of the Personality of Godhead
- We cannot calculate the extent of the material universe, but we have Vedic information that there are millions of universes within the entire creation, and beyond these material universes there is another sky, which is spiritual
- We cannot imagine how beautiful they (the residents of Vaikuntha) are, but their beauty may be compared to the clouds in the sky accompanied by silver branches of electric lightning. The spiritual sky of Vaikunthaloka is always decorated in this way
- We have to penetrate the whole material universe. This we cannot do by spaceships but by Krsna consciousness. One who is absorbed in Krsna consciousness and who at the time of death thinks of Krsna is at once transferred there - in spiritual sky
- We should properly utilize this human form of life and take advantage of this knowledge to prepare ourselves in Krsna consciousness, so that twenty-four hours of the day we will be absorbed in Krsna and at death at once transfer to that spiritual sky
- When a living entity gives up the material coverings, he remains a spirit soul. This spirit soul must enter into the spiritual sky to merge into the Brahman effulgence
- When a person is fully conversant with knowledge of the Lord as far as can be known by a perfect living entity in the liberated state, he is allowed to enter into the spiritual sky, where the Vaikuntha planets exist
- When his (the living entity's) desires are trained in the transcendental service of the Lord, his life becomes perfect, and he is promoted to the spiritual sky to enjoy eternal awakened life
- When one goes to a transcendental planet it is necessary to change both the finer and gross bodies, for one has to reach the spiritual sky completely in a spiritual form
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets
- When Prthu Maharaja and his wife, Arci, abandoned their material bodies in the material fire, they immediately developed their spiritual bodies and entered into spiritual airplanes, which could penetrate the material elements and reach the spiritual sky
- When the Lord says that at the time of death whoever thinks of Him as Brahman or Paramatma or as the Personality of Godhead certainly enters into the spiritual sky, there is no doubt about it. There is no question of disbelieving it. BG 1972 Introduction
- When the mind is completely washed of all material contamination, the pure consciousness acts. The sound vibration from the spiritual sky can automatically cleanse all material contaminations, as confirmed by Caitanya Mahaprabhu
- When the transcendental sound of Krsna's flute is heard, the devotee's anxiety to continue to hear that flute enables him to penetrate the covering of the material world and enter into the spiritual sky
- When there is some illumination, that is also Krsna. The original effulgence in the spiritual sky, the brahma-jyotir, emanates from the body of Krsna. This material sky is covered
- When they (Jnanis & yogis) become still more qualified through devotional service they can enter into the spiritual nature either the illuminating cosmic atmosphere of the spiritual sky (Brahman) or the Vaikuntha planets, according to their qualification
- When they (Nanda Maharaja and the cowherd men) were all thus consulting among themselves, Krsna understood their minds, and in order to assure them of their destiny in the spiritual kingdom, He showed them the spiritual sky
- When they (those who are elevated to the heavenly kingdoms by carrying out the orders of life) become even more advanced they are liberated in the spiritual sky, either in the impersonal brahmajyoti or in the Vaikuntha planets or Krsnaloka. BG 1972 pur
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- Within the spiritual sky is a second manifestation of the quadruple forms of Dvaraka from the abode of Krsna. Among these forms, which are all spiritual and immune to the material modes, Sri Baladeva is represented as Maha-sankarsana