Spiritual Orders (Asramas): Difference between revisions
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Latest revision as of 21:37, 6 July 2017
"spiritual order"|"spiritual orders"|"orders of spiritual life"|"order of spiritual life"|"order of spiritual culture"
Pages in category "Spiritual Orders (Asramas)"
The following 56 pages are in this category, out of 56 total.
A
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- Accepting these four spiritual and four material principles of life, that is humanity. One who is not within this category, varnasrama-dharma, he's not accepted as a human being or a civilized human being
- According to the Vedic system, there are instituted the four orders of life and the four statuses of life, called the caste system and the spiritual order system. BG 1972 purports
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- After being initiated by Sri Caitanya Mahaprabhu, the Bhattacarya was perfectly situated in the spiritual order; therefore it was quite possible for him to offer blessings even to a sannyasi. He was always engaged in the service of the Lord, even at home
- Although of the highest mundane order, the qualifications of a brahmana are not transcendental
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As the different parts of the body have different types of activities, so the social orders and spiritual orders also have different types of activities in terms of qualification and position
B
- Because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanatana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Bhagavad-gita is not going to make any topsy-turvy of the social order or spiritual order. No. It should be standardized according to the authority. And the best authority is Krsna
- Bhaktivinoda explains that one should not think that because Caitanya was born a brahmana and was situated in the topmost spiritual order as a sannyasi, it was improper for Him to receive instructions from Ramananda Raya, who belonged to the sudra caste
- Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari
F
- Forget taking sannyasa order for the time being. Unless your child is born, there is no question of taking sannyasa. We shall consider the matter further when your child is born. So now you should take care of your wife
- Formerly, the people of India (now misnamed as "Hindus") followed varnasrama-dharma or sanatana-dharma, the system that organizes human affairs according to four social orders and four spiritual orders
H
- He (Maharaja Prthu) has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life
- He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varna and asrama, accepted Him as their father
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- Human society without these eight divisions - means social divisions and spiritual divisions - it is not called civilized
I
- I have already described to you the four divisions of social system and four division of spiritual orders. Now, all the social system and orders, they are so designed that everyone is working for the satisfaction of the Supreme Lord
- I receive so many letters daily that "I wish to marry." Immediately I sanction, "Yes, you get yourself married." But one who is strict, one who can follow very rigidly the orders of brahmacari and sannyasi, they continue
- In all four spiritual orders and four grades of social life, devotional service to the Lord is essential. Without this relationship, all the regulative principles of varna and asrama become burdensome duties, as they have in the age of Kali
- In all the four spiritual orders - the student, the householder, the retired, and the renounced - and especially the householder order, Visnu was being worshiped
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the sastras the duties of all castes and orders of society are prescribed. All the qualities of a ksatriya mentioned in the Bhagavad-gita were present in the person of the Emperor (Pariksit)
- It is confirmed in the Bhagavad-gita that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities
- It is the duty of a responsible king to protect the social and spiritual orders in human society
O
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- One has to take this process, four divisions of varnas and four..., four divisions of social order and four divisions of spiritual order. That is called varnasrama
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One should not become falsely proud. One must be respectful toward a person more elevated than he by birth, education, behavior, caste or spiritual order
S
- Sannyasi should be situated completely in spiritual order. He has nothing to do. He should simply be engaged in spiritual service, in Krsna consciousness. That is the perfection of renouncement
- Sannyasis of the Mayavadi-sampradaya always think themselves to be situated in a very much elevated spiritual order, but Lord Caitanya, in order to teach them how to become humble and meek, accepted Himself as belonging to a lower sampradaya of sannyasis
T
- The difference between grhamedhi and grhastha is that grhastha is also an asrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a grhamedhi
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The karmis think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacari, vanaprastha and sannyasi completely give up sex. The karmis, therefore, abhor these orders of spiritual life
- The spiritual orders - brahmacarya, grhastha, vanaprastha and sannyasa - are called asramas. If one executes his prescribed duty in both the social and spiritual orders, the Supreme Personality of Godhead is satisfied
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The ultimate end is spiritual, but if the social order is not organized, then spiritual order is also disorganized. So there must be division of labor and activities
- The varnasrama-dharma, or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent
- The Vedic system is that one should accept the order, sannyasa order, at the last stage of his life
- The whole principle is, Vedic principle is, to reduce it (sex life), not to increase it. Therefore the whole system is varnasrama-dharma. Our the Indian system is called varna and asrama, four spiritual order and four social order
- These four orders and their spiritual counterparts (brahmacarya, grhastha, vanaprastha and sannyasa) combine to make human society complete
- They (casteists) have rejected the proposition that such social and spiritual orders (the varnas and asramas) are especially meant for worship of Lord Visnu
- This (Srila Prabhupada attending wedding ceremonies of his disciples) may be astonishing to persons who are not very interested in establishing daiva-varnasrama, the transcendental system of four social orders and four spiritual orders
- This cooperation (of four social orders) is essential for the proper functioning of the institution of the four social orders and the four spiritual orders of life. This Vedic varnasrama system is generally known as the caste system
- Those who are engaged in fruitive activities, or prescribed duties according to the four orders of social and spiritual life, are not actually pure devotees