Spiritual Happiness: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"spiritual happiness"|"Spiritual feelings of happiness"|"spiritual or permanent happiness"|"spiritual platform for happiness"|" Category:Spiritual Category:Happiness [[C…') |
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Latest revision as of 21:34, 6 July 2017
"spiritual happiness"|"Spiritual feelings of happiness"|"spiritual or permanent happiness"|"spiritual platform for happiness"
Pages in category "Spiritual Happiness"
The following 50 pages are in this category, out of 50 total.
A
- A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve
- Actually, one should undergo severe austerities and penances only to achieve spiritual happiness. In Srimad-Bhagavatam it is recommended that tapasya, or austerity, should be accepted for realizing the Supreme Lord
- Although the material world is only a shadow of the spiritual world, the materially encaged living entities seek spiritual happiness here in a form perverted by materialistic attachment
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- As we begin to relish spiritual happiness, we proportionately abandon material happiness. As we make progress in understanding the Absolute Truth, we naturally become detached from this false happiness
- As we make progress and get taste of spiritual happiness, so proportionately we give up the taste of this material happiness
B
- Because the impersonalists cannot appreciate the spiritual happiness of association and the exchange of loving affairs with the Supreme Personality of Godhead, their ultimate goal is to become one with the Lord
- By Krsna consciousness, we shall gradually develop our intelligence, real intelligence. Then we shall naturally like to enjoy that spiritual happiness. And as we make progress and get taste of spiritual happiness
I
- I (Prabhupada) appreciate your humble attitude, and I have a good report of your activities from Jagadisa prabhu. Please go on increasing in KC and you will find all spiritual understanding and happiness not only for you, but for whomever you meet
- If one is serious about being happy spiritually, he must take shelter of Lord Visnu, as the Lord personally demands: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear" - BG 18.66
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In the Caitanya-caritamrta, (Adi-lila, Fourth Chapter) Kaviraja Gosvami has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Srimati Radharani, the pleasure potency of Lord Krsna
- Instead of being very anxious to stimulate our senses to increase material happiness, we should try to attain spiritual happiness by practicing Krsna consciousness
- It is said in the scriptures, brahma-saukhyam tv anantam: spiritual happiness is unlimited. Here it is said that even the Lord cannot measure such happiness. This does not mean that the Lord cannot measure it and is therefore imperfect in that sense
M
- Maharaja Rsabha, the son of King Nabhi and Merudevi, was an incarnation of the Lord, and He instructed His sons to follow the path of perfection by tapasya, which sanctifies one's existence and enables one to attain the stage of spiritual happiness
- Material enjoyment, as encouraged by bogus yogis, has nothing to do with the transcendental realization of spiritual happiness
- Materialistic persons, they are satisfied with temporary happiness, and those who are transcendentalist, they are also seeking happiness, that is real happiness, spiritual happiness, eternal happiness
O
- One can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual happiness. BG 1972 purports
- One feels brahma-sukha, spiritual happiness, by merging into the impersonal Brahman because the brahma-jyotir is the effulgence of the Supreme Personality of Godhead
- Other spiritual happiness derived from impersonal Brahman effulgence or localized Paramatma connection . . . because that is not complete connection, complete relationship with the Supreme Brahman
S
- Since neither Lord Siva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it
- So the ananda, the spiritual happiness is not without varieties, anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Spirit, Brahman, Parabrahman, is full of happiness, and how happiness can be possible without varieties? Variety is the mother of enjoyment
- Spiritual happiness in the eternal kingdom of God cannot be imagined even by the great brahmacaris or sannyasis who are eligible to be promoted to the planets beyond the region of heaven
- Spiritual happiness is above these dualities, and that spiritual happiness is the perfection of yoga. Yoga adhyatmikah
- Spiritual happiness is anandambudhi-vardhanam, or the ocean of happiness which increases. The material ocean is stagnant, but the spiritual ocean is dynamic
- Spiritual happiness, is ananta, unending. Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
T
- The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination
- The actual position is that the Lord can measure it (spiritual happiness), but the happiness in the Lord is also identical with the Lord on account of absolute knowledge
- The dissatisfaction of the modern world means that actually everyone is hankering after spiritual happiness. But nobody is offering. And even if it is offered, they cannot understand. They do not take it. This is the position
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy
- The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness. BG 1972 pur
- The process for establishing oneself in real happiness is this process of Krsna consciousness. By Krsna consciousness we can gradually develop our real intelligence and naturally enjoy relishing spiritual happiness as we make spiritual progress
- There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived out of identifying oneself with the impersonal Brahman
- These are different items of ananda (living, playing, dancing and eating with the Supreme Personality of Godhead), spiritual happiness in spiritual variegatedness
- They (the gopis and all the other inhabitants of Vrndavana) were guaranteed to be promoted to Goloka Vrndavana in the next life, to live with Krsna eternally in spiritual happiness - because they have some transcendental relationship with Krsna
- This is one example. Another example is just like if you are hungry. Actually, every man is hungry for spiritual happiness. Therefore they are not satisfied. They are trying to gratify their senses in so many ways, but still they are not satisfied
- This is the real meaning of Rama (enjoyment is unlimited, and that unlimited enjoyment is real happiness, and such happiness is spiritual, not material), as in the chant Hare Rama. Rama means enjoyment through spiritual life
- Those who are transcendentalist, they are also seeking happiness, that is real happiness, spiritual happiness, eternal happiness. They enjoy unlimited happiness
W
- We are entangled in this material world due to uncontrolled senses. The yoga process is meant to control these senses. If somehow we can manage to control the senses, we can turn our face to actual spiritual happiness and make our lives successful
- We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- When a devotee, after experiencing the distress of the material world, relishes the spiritual happiness awarded by the Lord, his position is still more pleasant and enjoyable
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- Which furthers the future spiritual happiness of the people in general is called nonviolence. BG 1972 purports