Category:Silence
silence | silenced | silences
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
C
G
K
O
S
Pages in category "Silence"
The following 56 pages are in this category, out of 56 total.
A
- Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom
- Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. BG 1972 purports
- As the result of this great silence, My dear wife (Rukmini), you have purchased Me (Krsna) for all time; I have come eternally under your control
C
I
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees
- In such expressions of ecstatic love there are many other subsidiary symptoms, such as jubilation, withering, silence, disappointment, moroseness, reverence, thoughtfulness, remembrance, doubtfulness, confidence
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
M
- Maitreya explained that King Anga, after hearing the statements of the priests, was greatly aggrieved. At that time he took permission from the priests to break his silence and inquired from all the priests who were present in the sacrificial arena
- Mauna means "silence." Silence does not mean that one should not speak at all, but that he should not speak of nonsense. He should be very enthusiastic in speaking about Krsna
- Mauna means "silence." Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord
- May the Lord, who is always worshiped as the protector of all devotees by great saints who observe vows of silence, meditation, devotional service and renunciation, be pleased with us
N
- Nirjana-bhajana means sitting silently in a solitary place and executing devotional service
- Nirjana-bhajana, which is the silent worship of the Supreme Lord, is not possible for a neophyte devotee. Srila Bhaktisiddhanta Sarasvati Thakura never advised a neophyte devotee to go to a solitary place to engage in devotional service
O
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- Once, while observing a vow of silence, he was fully engaged in the worship of the Lord and absorbed in the ecstasy of love of Godhead
- One must observe silence, acquire steadiness by practicing different yogic postures, control the breathing of the vital air, withdraw the senses from sense objects and thus concentrate the mind on the heart
- One should not break silence while worshiping
- One should not offer any foodstuff to the Deity which has been seen by dogs or other lower animals. 5) One should not break the silence while worshiping
- One should observe silence and then place the eight-syllable Visnu mantra on the parts of his body and place the twelve-syllable mantra on his hands
- One who wants to say something can show himself to be a big orator, but rather than go on speaking nonsense, better to remain silent. This method of silence, therefore, is recommended for persons very attached to speaking nonsense
- Other symptoms are, exhibiting yellowishness at the corner of the eyes, and exhibiting trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there is sometimes chastisement and silence
S
- Sati did not accept the greetings offered by her sisters and mother, for she was not at all satisfied by her father's silence. Sati was the youngest child of Daksa, and she knew that she was his pet
- Seeing Indra's transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home
- Self-realized saints and sages take such risks for the spiritual enlightenment of the people in general. They do not take vows of silence meant to win cheap glory from the ignorant mass of people
- Silence may appear helpful for some time, but ultimately it proves a failure
- Silence means that one is always thinking of self-realization. The person in Krsna consciousness observes perfect silence in this sense. Control of the mind means detaching the mind from sense enjoyment. BG 1972 purports
- Sometimes Yasoda was raising her arms like the waves of the ocean & because of her intense feelings of separation, she was rolling on the ground and creating a tumultuous roaring sound. And sometimes she was remaining completely silent, like a calm sea
T
- Talkativeness can be avoided by gravity and silence
- Talkativeness can be avoided by gravity and silence, and by prowess one can avoid fearfulness. Perfect knowledge can be obtained by self-cultivation
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The meditation is also like that also. Instead of talking or doing nonsense, if one is remaining silent for some time, it is little good for him. But this meditation and maunam, silence, is not meant for the devotees. They are meant for the lesser
- The principle should be silence. Then it will be all right. I will be free to work
- The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively
- The sage Kardama said this much only and then became silent, thinking of his worshipable Lord Visnu, who has a lotus on His navel. As he silently smiled, his face captured the mind of Devahuti, who began to meditate upon the great sage
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- There are various ecstatic symptoms evinced: crying, changing bodily color, madness, bereavement, silence, pride, ecstasy and gentleness. Frequently the person in love with God dances, & such dancing places him in the ocean of the nectar of love of Krsna
- These methods (mauna (silence), vrata (vows)) are not so powerful. If one takes to devotional service, all of them are very easily performed
- They (the gopis) could not say anything to Krsna but simply stood there silently. By their silence they expressed that their hearts were grievously wounded
- Those who are interested in advancing in spiritual life must be silent. Silence means talking only of krsna-katha
- Those who are vasudeva-parayana, who have fully surrendered to the lotus feet of Lord Vasudeva, Krsna, automatically achieve the results of mauna (silence), vrata (vows) and other such methods simply by discharging devotional service
W
- Whatever manifestations exist, their cause is the Supreme Personality of Godhead. This cannot be understood by so-called silence or by any other hodgepodge method
- When a devotee realizes how much he has to say about Krsna, twenty-four hours in a day are not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed - CC Intro
- When one has has realized he has so much to say about Krsna, twenty-four hours in a day is not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed
- When Sakuntala responded to Maharaja Dusmanta's proposal with silence, the agreement was complete
- When the supreme authority, Lord Krsna, was thus speaking with great gravity, all the sages and ascetics remained in dead silence. They were amazed upon hearing Him speak the absolute philosophy of life in such a concise way