Serving our Senses: Difference between revisions
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Latest revision as of 20:01, 6 July 2017
Pages in category "Serving our Senses"
The following 47 pages are in this category, out of 47 total.
A
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- Actually the whole world is serving the senses, servant of the senses. Godasa. But if we engage the senses in the service of Krsna, then we shall no longer remain the servant of the senses. We shall be the master of the senses
- After serving the senses of so many people life after life, when one comes to his real knowledge that "This kind of sense gratification will not make me happy. Let me gratify the senses of Krsna," that is real knowledge
- Are you independent, anyone? Everyone is servant. He's serving his senses. That's all. He's servant. He's never master. But he has become the servant of maya or senses. That's all
- Arjuna in the beginning was declining to serve Krsna on consideration of his bodily attachment, but at the end he decided, "No, it is my duty to serve Krsna, not to serve my senses." And that is the instruction of Bhagavad-gita
- As opposed to this, the go-dasas engage in the service of the senses or in the service of the material world. They have no other engagement
E
- Everyone is serving his senses, but he is thinking that he is master. That is kaitavah, means cheating, or maya
- Everyone is serving his senses. This is the position. This is dharmasya glanir bhavati. As soon as we are engaged in serving our senses, that is dharmasya glanih. And as soon as we agree to serve the senses of Krsna, that is dharma
- Everyone is working so hard. So when one becomes intelligent, then he understands that, What I am doing? I am thinking that I am master, I am proprietor, I am the head of the family, but what I am doing actually? I am acting as servant of my senses
H
- Here is the person, Supreme Personality of Godhead. If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- Hrsikesa-sevanam, not hrsika-sevanam - service to the supreme master of the senses, not to the senses themselves
- Human life begins when he is ready to serve the Supreme Lord Visnu. That is human life; otherwise it is animal life. Therefore the whole world is in chaos. They are not eager to serve Visnu. They are simply eager to serve their senses
I
- I am (the living entity) serving my sense gratification. So kindly help me. Instead of serving my sense gratification, let me serve Your (Krsna's) sense gratification
- I am giving them the right information - that service you have to render. But instead of serving your senses, please serve Radha-Krsna, then you'll be happy
- If I am servant, then I have to serve. So why shall I serve the senses' dictation? I will serve Krsna, what He says." So he's self-realized immediately, within a second
- In order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. He'll teach how to convert or to divert the activities of the senses to please Krsna
- In the name of so-called enjoyment, we are all serving the senses. In Sanskrit it is called go-dasa. Go means senses
- Instead of serving our senses, if we serve the senses of Krsna, that is perfection of life. So you learn how to serve the senses of Krsna, you'll be happy. That's all
- Instead of serving the senses, if you serve the Lord of the senses, then you are in natural condition, and that is called bhagavata-dharma. So bhagavata-dharma is nothing unnatural, or Krsna consciousness is nothing unnatural. It is very natural
- Instead of serving the senses, when we serve God, that is spiritual life
- It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
M
- Material life means - when you desire to gratify your senses, that is material life. And when you desire to serve God, that is spiritual life. That is the difference between material life and spiritual life. Now we are trying to serve our senses
- My dear Lord, I have served the senses in so many ways, even though abominable. But I find still they are not satisfied, and neither the senses are very kind to me. Because I have served so faithfully, still they are dictating and I am doing
- My original characteristic is to serve, but I am misplacing my service to somewhere else. Therefore it is said, dharmah projjhita-kaitavah atra. Kaitavah means cheating. So everyone is serving his senses, but he is thinking that he is master
N
- Not to enjoy, but to abide by the orders of my tongue. Therefore in the name of so-called enjoyment, we are all serving the senses
- Now we are seeking ananda (bliss) in different atmospheres. Because we have a little independence, we have decided to go to the prison house of material nature and try to serve our senses instead of Krsna
S
- Sadhu-vaidya, sadhu, saintly person, or a spiritual master or the scripture, what do they advise? The instruction is very simple, that you give up the service of this sense gratification - you just engage yourself to the service of Krsna
- So long we serve our senses and mind we remain in this material world, prakrti-sthani. And as soon as we revive our real consciousness, Krsna consciousness - we serve Krsna - that is liberation
T
- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- The basic principle of creation is that this material world is the field of activities of the rebellious living entity. "I don't want to serve Krsna. I want to serve my senses." That is the whole world, going on
- The whole world is in chaos. They are not eager to serve Visnu. They are simply eager to serve their senses. Go-dasa, servant of the senses
- This is the process, the appealing to the potency of Krsna, "So now I am so much harassed. Kindly lift me and engage me in Your service. Hare Krsna." This is Hare Krsna. - I have served so many life the dictation of my senses, kamadi
- This Krsna consciousness movement is trying to educate men that "After all, you are servant. You have to serve somebody. You are now serving your senses. Now just divert your service to Krsna, or God, and you will be happy. That's all"
- This world, however faithfully you give service, it will be never recognized - because it is hallucination, illusion. You are serving your senses. You are not serving any person
- To become Brahman means to be completely engaged in rendering devotional service to the Lord. Thus the mahatma understands that if service is to be rendered, it is to be to Krsna & no one else. We have so long served our senses; now we should serve Krsna
W
- We are also serving in an office or in some employment in order to get some money. In this case, we are serving money, not the person. Thus in the material world we serve the senses and money. In any case, service is there. We must serve
- We are serving, but serving our senses, lusty desires. We have to change this mood of service to serve Krsna. That is Krsna consciousness
- When the living entity is too busily engaged serving his senses, and there is an over-indulgence in sense gratification, the Lord comes
- When you actually come to the sense of your knowledge, then you come to this conclusion that, - What I am? What is my mastership? I am simply serving the senses, different senses
Y
- Yes in spiritual life one must be careful not to eat more than is required to keep body and soul together. The most important point is that one becomes satisfied by serving Krsna rather than by serving the senses
- You are serving your senses means your eyes want to see a beautiful thing, dictates, "My dear sir, please take me to that beautiful." You go. So you are serving your dictation of the sense gratification of the eyes
- You have not got to stop your sensual activities, but now you are serving the senses by the dictation of the senses. Now, while you will serve the master of the senses, then your perfection will come
- Your tongue is pinching you, "Please give me a cigarette." Oh, you at once supply, "Yes." So you are serving your senses means the dictation of your senses