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Subcategories Pages in category
This category has the following 30 subcategories, out of 30 total.
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Pages in category "Serving Devotees of God"
The following 122 pages are in this category, out of 122 total.
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- A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
- A devotee should always aspire to engage in the service of advanced devotees
- A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
- A neophyte and an intermediate devotee should always be eager to hear the maha-bhagavata and serve him in every respect
- A neophyte devotee must faithfully serve the pure devotee, and he should be very much obedient and strictly follow the instructions. These are the signs of a devotee who is determined to achieve success even in the existing duration of life
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A pure devotee of the Lord does not have to endeavor separately for mukti, because mukti is always ready to serve him
- A pure Vaisnava serves a servant of Krsna and identifies himself as a servant of a servant of Krsna. This is pleasing to Lord Krsna. Srila Narottama dasa Thakura confirms this philosophy: chadiya vaisnava-seva nistara peyeche keba
- A spiritual master takes his disciples as his spiritual master. That is the position. He thinks that, "Krsna has sent me so many spiritual master." He does not think himself as spiritual master, he thinks himself their servant
- After item 26 (meditation) (of the positive actions), the twenty-seventh is to serve tulasi, the twenty-eighth is to serve the Vaisnavas, the twenty-ninth is to live in Mathura, the birthplace of Lord Krsna, & the thirtieth is to read SB regularly
- All the demigods are simply waiting for an opportunity to serve the devotee. Thus there is no need for a devotee of Krsna to endeavor for material opulence or liberation
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Anukulyena krsnanusilanam (CC Madhya 19.167). Bhakti consists of serving Krsna and His devotees very favorably
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). If one has no desire other than to serve Krsna and His devotee, then his life is successful. This is explained by Narada Muni (in SB 7.15.73) through this practical example from his own life
- Anyone who wishes to advance in Krsna consciousness must try to serve the devotees of Krsna
- As confirmed by Rsabhadeva, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one must try to understand Krsna by serving a devotee. The word mahat refers to a devotee
- As fog is vanquished at the first glimpse of sunlight, one's sinful reactions are automatically vanquished as soon as one begins serving a pure devotee; no separate endeavor is required
- As the devotee is only searching the opportunity how to serve Krsna, similarly, Krsna is also very eager to serve the devotee. That is a reciprocation of devotional service
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- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed
- By regularly hearing the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead is established as an irrevocable fact - SB 1.2.18
- By serving her devotee husband, Kardama Muni, Devahuti shared in his achievements. Similarly, a sincere disciple, simply by serving a bona fide spiritual master, can achieve all the mercy of the Lord and the spiritual master simultaneously
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By serving Vaisnavas in his previous life, Narada was favored by those devotees of the Lord and became the great sage Narada Muni
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- Five things: vaisnava-seva, to serve the Vaisnava pure devotee; and to hear; chanting; & to worship the Deity; and to hear Srimad-Bhagavatam, chanting. These five things are recommended by Lord Caitanya for quick advancement of spiritual life, very quick
- For a transcendental, blissful life, chant the Hare Krsna mantra, come worship the holy place of Vrndavana, and always engage in the service of the Lord, of the spiritual master and of the Vaisnavas
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- He got the opportunity to serve the devotees, and simply by eating the remnants of their foodstuff and carrying out their orders he became so elevated that in his next life he became the great personality Narada
- He prefers to remain without shelter, and his great wife also agrees to live with him humbly. People in general worship goddess Durga, the wife of Lord Siva, for material prosperity, but Lord Siva engages her in his service without material desire
- Human reason fails to understand how by serving the devotee Bhagavata or the book one gets gradual promotion on the path of devotion. But actually these are facts explained by Srila Naradadeva, who happened to be a maidservant's son in his previous life
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- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one engages in the service of a pure devotee, the reactions of one's sinful life are vanquished automatically
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- In SB 11.19.21 Krsna says, mad-bhakta-pujabhyadhika: "It is better to render service to My devotee." Thus, according to the Gaudiya-Vaisnava philosophy of Caitanya Mahaprabhu, it is better to be a servant of the servant of God - CC Madhya 13.80
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In this (CC Madhya 5.24) regard, Srila Bhaktisiddhanta Sarasvati Thakura comments that the younger brahmana rendered service to the older one with the purpose of pleasing Krsna. It was not a matter of ordinary worldly dealings
- In this regard (understanding the science of God by the parampara system), Srila Narottama dasa Thakura says, tandera carana sevi bhakta-sane vasa: "Let me serve the lotus feet of the devotees of the Lord, and let me live with devotees."
- It is clearly understood from the life story of the great sage Narada, which is related in Srimad-Bhagavatam. By serving Vaisnavas in his previous life, Narada was favored by the devotees of the Lord and became a great sage
- It is recommended (yogesvara-upasanaya) that one serve the lotus feet of the topmost yogi, or the devotee. To serve the topmost devotee means to hear from him about the glories of the Supreme Personality of Godhead
- It is said that service to a mahatma, or elevated devotee of the Lord, is dvaram ahur vimukteh, the royal road of liberation
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is stated by God Himself that devotional service to His devotees is better than service offered directly to Him. Sometimes the sahajiya class of devotees are interested only in Krsna's personal pastimes to the exclusion of activities of the devotees
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
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- Krsna consciousness movement means we are trying to serve the acaryas. Caitanya Mahaprabhu and His direct disciples, the Sad-gosvamis, and their disciples. Rupa-raghunatha-pade haibe akuti. That is required
- Krsna is pleased when a Vaisnava is rendered service. Because the younger brahmana served the older one, Lord Gopala agreed to become a witness of the marriage negotiation in order to maintain the prestige of both devotees
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- Lord Caitanya Mahaprabhu also recommended five items of devotional service, namely to serve the devotees of the Lord, to chant Hare Krsna, to hear Srimad-Bhagavatam, to worship the Deity of the Lord and to live in a place of pilgrimage
- Lord Caitanya replied, "A person who is always chanting the holy name of the Lord is to be considered a first-class Vaisnava, and your duty is to serve his lotus feet"
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- Mad-bhakta-pujabhyadhika (SB 11.19.21). The Lord (Krsna) says, "Engaging in the service of My devotee is better than trying to engage in My devotional service"
- Maharaja Dasaratha had three wives. One of them, Kaikeyi, served him very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary
- Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated
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- Nanda Maharaja submitted with gentle and submissive words: Dear sir (Garga Muni), because you are a devotee, you are full in everything. Yet my duty is to serve you. Kindly order me. What can I do for you - SB 10.8.3
- Narada personally says - at that time (when he became purified in heart by taking the remnants of food and serving great devotees) the very nature of the transcendentalist became attractive to me. (SB 1.5.25). BG 1972 purports
- Narada was actually a son of a maidservant. He had no opportunity to go to school. He was simply assisting his mother, and fortunately his mother rendered some service to the devotees. BG 1972 purports
- Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without serving a pure devotee, one cannot advance in spiritual life
- Narottama dasa Thakura says: When shall I develop a mentality of service toward Sri Rupa Gosvami, Sanatana Gosvami, Raghunatha dasa Gosvami and the other devotees of Lord Caitanya and thus become eligible to understand the pastimes of Sri Radha & Krsna?
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail
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- O my Lord, Jagadisa, I (Caitanya) do not pray for benedictions by which to achieve material wealth, popularity or beauty. My only desire is to serve You. Kindly engage me in the service of the servant of Your servant - CC Antya 20.29, Siksastaka 4
- One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees
- One has to serve the mahiyan, one who is very spiritually advanced. Mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) by serving the mahat, the exalted devotee, one's path for liberation is open
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord's servant
- One should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should understand Krsna in truth, and this one can do only by serving a pure devotee
- One who has accepted these five chief activities (to serve a devotee, to chant the holy name, to worship the Deity, to hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place) is called a devotee
- One who knows vasudeva sarvam iti, that mahatma is required. And if we can serve such mahatma, then our path of liberation, mukti, will be open
- One's aim of life should be to serve the acaryas. Acarya upasanam. So our acarya in the Gaudiya Vaisnava Sampradaya, the sri-rupa sanatana bhatta-raghunatha, sri-jiva gopala-bhatta dasa-raghunatha, the six Gosvamis
- Originally the senses of the living entity were awarded to engage them in the transcendental loving service of the Lord or that of His devotees, but the conditioned souls, illusioned by the material energy, became captivated by sense enjoyment
- Our mission is to serve bhakta-visesa and live with devotees. Not that you take the place of the guru. That is nonsense, very dangerous
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- Persons whose austerity is meager can hardly obtain the service of the pure devotees who are progressing on the path back to the kingdom of Godhead, the Vaikunthas
- Prahlada wants to engage in the service of a devotee, and therefore he prays to Krsna, "My dear Lord, kindly give me the shelter of Your very dear devotee so that I may engage in his service and You may then be pleased"
- Prince Priyavrata regularly served the lotus feet of Narada, and thus the Prince perfectly understood transcendental subjects in truth (sa-tattvah). The word sa-tattvah means that Priyavrata knew all the facts about the spirit soul
- Prthu Maharaja advised his citizens to follow the exemplary behavior of the Lord Himself and thus engage in the service of brahmanas and Vaisnavas
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- Regularly hear Srimad-Bhagavatam and similar literature. 36) Live in a sacred place like Mathura, Vrndavana or Dvaraka. 37) Offer service to Vaisnavas (devotees). 38) Arrange your devotional service according to your means
- Residing in Mathura, worshiping the Deity of the Lord, reciting SB, serving a devotee, and chanting the Hare Krsna mantra - are so potent that a small attachment for any one of these five items can arouse devotional ecstasy even in a neophyte
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
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- Service to the Vaisnava, Tulasi, Ganges and Yamuna are included in pada-sevanam. All these processes of pada-sevanam help one advance in spiritual life very quickly
- Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Speaking from his actual experience, Srila Bilvamangala Thakura says that if one develops love of Godhead, mukti (liberation) becomes subservient and unimportant to him. Mukti stands before the devotee and is prepared to render all kinds of services
- Srila Narottama dasa Thakura also recommends that one engage in the service of the acaryas, and if one wants to live in association, he must live in the association of devotees - tandera carana sevi bhakta-sane vasa
- Srila Narottama dasa Thakura has sung, chadiya vaisnava-seva nistara payeche keba: "Without serving the lotus feet of a pure Vaisnava or spiritual master, no one has ever attained perfect liberation from material bondage
- Srila Narottama dasa Thakura says, chadiya vaisnava seva nistara peyeche keba: unless one serves a Vaisnava, he cannot be delivered
- Srila Narottama dasa Thakura thus sings, chadiya vaisnava-seva nistara peyeche keba: one cannot be relieved from the material clutches without engaging in the service of pure devotees
- Srimad-Bhagavatam cannot be understood by so-called erudite scholars or grammarians. One who has developed pure Krsna consciousness and has served the pure devotee, the spiritual master, can understand Srimad-Bhagavatam. Others cannot
- Subuddhi Raya used to spend his savings to supply yogurt to Bengali Vaisnavas who came to Mathura. He also gave them cooked rice and oil massages. When he saw a poverty-stricken Vaisnava, he would use his money to feed him
- Subuddhi Raya wanted to serve the Vaisnavas according to their needs. Therefore he would supply yogurt to ease the digestion of food eaten in Mathura, particularly the capatis and rotis made with wheat
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- Taking compassion upon the boy (Narada), the Vaisnavas offered him the remnants of their food. By serving them and obeying their orders, the boy became the object of their sympathy, and by the Vaisnavas’ unknown mercy, he gradually became a pure devotee
- The devotee is completely peaceful because he has no demand for himself and is always ready to serve the desire of the Lord. The conclusion is that God is for everyone because no one can achieve the result of his respective desires without His sanction
- The goddess of fortune in the Vaikuntha planets also serves Narayana personally, although there are many thousands of devotees prepared to serve the Lord
- The great sage Maitreya Muni said to Vidura: The royal dynasty of King Puru is worthy to serve the pure devotees because all the descendants of that family are devoted to the Personality of Godhead
- The Lord already declared that Krsna would be merciful upon the King due to the King’s service to the devotees. This is the process by which one can advance in Krsna consciousness. First there must be the devotee's mercy; then Krsna's mercy will descend
- The particular use of the word anativelam ("without delay") is very significant because simply by serving brahmanas and Vaisnavas one can get liberation. There is no need to undergo severe penances and austerities
- The process is that by the grace of the devotee the mercy of the Lord is obtained, and by the mercy of the Lord a chance to serve the Lord's devotee is obtained. The club of Bhimasena was also a gift of Maya Danava
- The sixty-four regulative principles (of devotional service) are as follows: (48) To serve the Lord's devotees. (49) To try to live in Vrndavana or Mathura. (50) To relish the topics of the Srimad-Bhagavatam. (51) To take all kinds of risks for Krsna
- The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- The word brahma-vadinam refers to the devotees. The state should always serve the devotees of the Lord, & the ideal state should conduct itself according to the instructions of the devotee. Because Prthu followed this principle, he is highly praised
- There (in the Bhakti-sandarbha) is a discussion of the service to Vaisnavas in general, the principles of hearing, chanting, remembering and serving the lotus feet of the Lord, offenses in worship, offensive effects, prayers
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- This grace of the Lord was achieved by Devahuti by the good will and satisfaction of her husband. She served her husband, who was a great devotee and saintly person, with great sincerity, love, affection and service, and Kardama Muni was satisfied
- Those who are mahatmas are always engaged in chanting Hare Krsna. Bhajana is the chanting of Hare Krsna. If we serve a mahatma like Haridasa Thakura, who was always engaged in chanting Hare Krsna, our path of liberation is opened
- To associate with devotees and serve them as far as possible
- To serve a devotee, to chant the holy name according to a certain counting method, to worship the Deity, are the first out of sixty-four devotional activities for making progress in devotional service
- To serve the topmost devotee means to hear from him about the glories of the Supreme Personality of Godhead. To hear the glories of the Supreme Personality of Godhead from the mouth of a pure devotee is to acquire a pious life
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- Unless one serves a liberated Vaisnava, he cannot attain liberation by directly serving Krsna. He must serve the servant of Krsna
- Unless one serves a Vaisnava in every respect, he does not make spiritual advancement. Apart from spiritual advancement, in the material world if one does not develop his qualities in goodness, he cannot be promoted to the higher planetary system
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- When one serves a Vaisnava unknowingly, one still gets the good result, and if one unknowingly insults a Vaisnava, one suffers the bad result. A Vaisnava is especially favored by the Supreme Personality of Godhead
- Why you are serving me? If I had been an ordinary person, why...? You would have not... Because you accept that "You are devotee," therefore you serve. So as soon as we find a devotee, immediately serve him
- Without serving a self-realized Vaisnava, no one has ever been released from the materialistic way of life
- Worshiping the Deity at home, serving the devotee, hearing the Srimad-Bhagavatam, residing in a holy place and chanting the holy name of the Lord are all inexpensive items by which one can please the Lord
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- You have to become a dog of a Vaisnava. And Narottama dasa Thakura says that without serving the Vaisnava, nobody can get out of the clutches of maya. That is not possible
- You have to take shelter of a person who is a devotee of Krsna, and you have to serve. That means you have to accept a devotee, a true devotee, a pure devotee, as your guide. That is our process
- Yuktatama indicates the topmost of all yogis - the devotees, who can also be called yogesvara. In this verse (SB 4.22.22), yogesvara-upasana means to render service to a pure devotee