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Latest revision as of 19:10, 6 July 2017
Sankhya|Sankhyite|Sankhyites
Subcategories
This category has the following 2 subcategories, out of 2 total.
S
Pages in category "Sankhya"
The following 41 pages are in this category, out of 41 total.
A
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- According to the Nirukti, or the Vedic dictionary, sankhya means that which describes phenomena in detail, and sankhya refers to that philosophy which describes the real nature of the soul. And yoga involves controlling the senses
- According to their (the atheistic Sankhya philosophers') conclusions, the source of the energy is also a product of the energy. Such philosophers wrongly observe that the living creatures within the cosmic manifestation are caused by the material energy
- According to them (atheistic, materialistic Sankhyaites), combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs
- Atheistic sankhya did not have any influence during that time; nor would Lord Krsna care to mention such godless philosophical speculations. BG 1972 purports
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
B
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- Brahma created four principles of knowledge: sankhya, or empirical philosophy for the analytical study of material conditions; and yoga, or mysticism for liberation of the pure soul from material bondage
- Brahma created the four great sages Sanaka, Sananda, Sanatana and Sanat to entrust them with these four principles (sankhya, yoga, vairagya and tapas) of spiritual advancement
I
- In essence there is no difference between sankhya and karma-yoga
- In the first process of sankhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Krsna. BG 1972 purports
- In the philosophical discourse known as the Sankhya-karika, it is stated, sattvika ekadasakah pravartate vaikrtad ahankarat - bhutades tan-matram tamasa-taijasady-ubhayam
- It is said that the Deity worshiped by Kalidasa had been worshiped until now in the village of Sankhya on the bank of the Sarasvati River
L
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga teaches meditation on the transcendental form of the Lord - CC Preface
- Lord Krsna's sankhya and Lord Kapila's sankhya, as described in the Bhagavatam; are one and the same. They are all bhakti-yoga. BG 1972 purports
- Lord says: All these processes - the yoga process, the sankhya process, the ritualistic process, or studying the Vedas or undergoing severe type of penance and austerities - combined together or individually, they are not suitable for achieving Me
O
- One can become free from material embarrassment by becoming situated in factual knowledge. Sankhya means that factual knowledge by which one can get out of the material entanglement
- Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world (sankhya). BG 5.4 - 1972
- Outside the body of the conditioned soul, the Supreme Personality of Godhead remains as the time factor. According to the Sankhya system of philosophy, there are twenty-five elements
S
- Sankhya means physical study of the cosmic situation through speculative knowledge. This is generally known as jnana-sastra. The Sankhyites are attached to the impersonal Brahman, but the Absolute Truth is known in three ways
- Sankhya philosophy is very well known in the world as propagated by another Kapiladeva, but that Sankhya philosophy is different from the Sankhya which was propounded by the Lord Himself
T
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The Mayavadi sannyasis, engaged in the studies of sankhya and Vedanta and speculation, cannot relish transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation. BG 1972 purports
- The Mimamsaka philosophers conclude that if there is a God, He is subject to our fruitive activities. Similarly, the Sankhya philosophers, who analyze the cosmic manifestation, say that the cause of the cosmos is material nature
- The name of Kapila Muni is significant in this verse because He was the expounder of the Sankhya philosophical system, and His father, Kardama Muni, was a great yogi and mystic
- The Personality of Godhead, who is worshiped by all the Vedas and Upanisads, as well as by the sankhya system of philosophy and all authorized scriptures, was considered to be born in her (Yasoda's) womb
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy
- The Sankhya-karika, that is very much liked by the European philosophers, because in that Sankhya-karika these twenty-four elements are studied very minutely, without any reference to the soul and the Supersoul
- The sankhya-sastra says that the Supreme Absolute Truth has no hands, no legs and no name: hy anama-rupa-guna-pani-padam acaksur asrotram ekam advitiyam api nama-rupadikam nasti
- The Sankhyites are against the conclusion of Vedanta regarding the original cause of creation
- The Sankhyites, or jnanis, deny the material form, and the devotees also know very well that the Absolute Truth, Bhagavan, has no material form
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- There are two sankhyas - theistic and atheistic. The Sanskrit in the Visnu Purana is even easier than in Raghu-vamsa. Yes, Bhagavad-gita As It Is should be studied from the beginning. There must be study from my books also
- These sankhya-yogi philosophers, they may analyze very critically. Even they can count the atoms which is composing this whole material atmosphere. But that does not mean you have understood the original force which has created all these things
- This descriptive knowledge of the soul and the body from different angles of vision has been described here (in BG 2.39) as sankhya, in terms of the Nirukti dictionary. BG 1972 purports
- This Sankhya system has been misrepresented by an imposter who is also named Kapila, but that other system of philosophy does not tally with anything described in the Sankhya of Kapila in the Srimad-Bhagavatam