Samskara: Difference between revisions
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[[Category:Reformation]] | |||
[[Category:Process of Purification]] | |||
[[Category:Preparation for Children]] | |||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
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Latest revision as of 19:03, 6 July 2017
samskara | samskaras
- saṁskāra
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Samskara"
The following 71 pages are in this category, out of 71 total.
A
- A person who is not purified by the prescribed process of samskara is called asamskrta
- According to the Vedic system, the samskara, or the reformatory system, is maintained very rigidly. If one fails to observe the reformatory measures current in the family, one is immediately degraded to a lower standard of life
- According to varnasrama-dharma, that not only by birth - before birth, when the father and mother is going to be combined to beget a child, there are cultural samskara, or reformatory measures
- According to Vedic system there are samskaras, reformatory methods, and when the child is taken for samskara, that is called upanayana. Upanaya means bringing him nearer to understand spiritual life. That is sacred thread ceremony
- According to Vedic system, a boy born in a Brahmin family, he is allowed all the samskaras, reformatory, purificatory process, but the girl is not. Why? Now, because a girl has to follow her husband
- Actually we want happiness, blissful life. That is not possible in the material world. That is in the spiritual world. That is the aim. So every human being should be given chance. That is real education. That is called samskara
- After the garbhadhana purificatory process, there are certain other samskaras like simantonnayana, sadhabhaksanam, etc., during the period of pregnancy, and when the child is born the first purificatory process is jatakarman
- All the samskaras, purificatory processes, are not mere formalities or social functions only, but they are all for practical purposes and can be successfully performed by expert brahmanas like Dhaumya and Krpa
- As for samskara, or reformation, this is possible by good association, for by good association one develops good habits, and habit becomes second nature
- At the present moment, there is no samskara, there is no training. The training is only for earning livelihood. No other training. How one can earn money and enjoy senses - that is the training at the present moment
B
- Becoming a brahmana through the endeavor of a bona fide spiritual master is called samskara
- By birth everyone is sudra. Even if he's born in a brahmana family he is sudra. The samskara means purification. That is satyam saucam
- By initiation he (a person who was a sudra) is twice-born . . . first born father and mother, and next birth is the father is the spiritual master and mother is the scripture
- By samskara, by the reformatory process, one is initiated - that is called dvija, dvitiya-janma. The spiritual master is the father, and the Vedic knowledge is the mother
E
- Everyone is born a sudra, completely dependent. Samskarad bhaved dvijah: but when he is initiated by purificatory processes, he is called twice-born. This initiation process means he surpasses the ordinary birth
- Everyone is born sudra. But if one does not accept the samskaras, he remains a sudra, not that sudras are not allowed to take samskara
H
- He (Dhaumya) acted as the priest in many religious functions of the Pandavas (samskara), and also each of the Pandavas was attended by him at the betrothal of Draupadi
- His (Arjuna's) samskara of being given a name was performed in the presence of the rsis, residents of Satasrnga
- How one can beget children according to one's own desire is practically unknown in the present age (Kali-yuga). In this regard the secret of success depends on the parents' acceptance of the various purificatory methods known as samskaras
I
- If he (the living entity) again misses the opportunity (of the human form of life), he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the samsara-cakra, the wheel of material existence
- If one chants the Hare Krsna maha-mantra without any offense, under the guidance of a spiritual master, all these samskaras (ten kinds of purificatory processes) automatically become fulfilled, and one returns to his original, spiritual position
- If you remain a sudra, no samskara, no purification, then you have no right to understand Vedic knowledge. Either you have no right or you cannot understand
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In the Age of Kali, mlecchas, or lowborn people who have not undergone the purifying process of samskara, who do not know how to apply that process in actual life & who are covered by the modes of passion & ignorance will take the posts of administrators
- In the fourth vilasa (HBV) are descriptions of samskara, the reformatory method; tilaka, the application of twelve tilakas on twelve places of the body; mudra, marks on the body; mala, chanting with beads; and guru-puja, worship of the spiritual master
- In the Kali-yuga, everyone is sudra. - That is to be accepted without any disagreement. Kalau sudra-sambhavah. Because they have no samskara
- It doesn't matter whether one is born a brahmana or not. No one is born a brahmana; everyone is born a sudra. But by the guidance of a brahmana and by samskara, one can become dvija, twice-born, and then gradually become a brahmana
- It is said, samskarad bhaved dvijah: by the purificatory processes, one attains spiritual rebirth. That is essential
- It is the statement of the sastras that in this age the whole population is sudra. And formerly also, by birth everyone was considered sudra; but there was training, samskara
K
- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kama-gayatri mantra and samskara, or reformation of a perfect brahmana, are offered by the spiritual master when he sees that his disciple is advanced in spiritual knowledge
- Krsna is ready to give you all help. How their samskara is changed? From the very beginning of their life they are addicted to these principles: illicit sex, meat-eating, intoxication, gambling. How they have changed? They don't touch it
O
- One birth is calculated during the seed-giving samskara, and the second birth is calculated at the time of spiritual initiation
- Our aim should be to go there (spiritual world), and every human being should be given the chance. That is real education. That is called samskara, the process of purification
S
- Samskara means purificatory process. So that is human life, not that to beget a child. That begetting is going on by the cats and dogs. That is first birth. Janmana jayate sudrah. So that kind of birth is accepted as sudra. Then he can be trained up
- Samskara, reformatory. He has become humble, meek, well-versed in sastra. When these qualifications are there, then guru says, Now I recognize you. Upanayana. Upa means near and nayana means bringing. So gradually the spiritual master brings him nearer
- Samskara-varjita means sudra. In this age nobody observes the samskaras. Therefore in the sastra it is said, kalau sudra-sambhavah (Skanda Purana). In the Kali-yuga almost every person is a sudra. Therefore there is so much chaos
- Samskarad, by purificatory process. We are pointing out, "Don't do this, do this," "Don't do this, do this." These are all purificatory processes. Without being pure, you cannot approach the supreme pure. Krsna is supreme pure
- Samskrta means purified, samskara, just like we offer samskara at the time of initiation, purification
- Sometimes a Vaisnava who is a bhajananandi does not take the savitra-samskara (sacred thread initiation), but this does not mean that this system should be used for preaching work
T
- The duty of the spiritual master is to initiate a disciple with the sacred thread ceremony, and after this samskara, or purificatory process, the spiritual master actually begins to teach the disciple about the Vedas
- The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent. The sudras and the woman class do not have to undergo any samskara save and except the ceremony of marriage
- The first samskara, the garbhadhana-samskara, or child-begetting samskara, is compulsory, especially for the higher castes, the brahmanas and the ksatriyas
- The higher castes, the brahmanas, ksatriyas especially, and the vaisyas also, they must observe the dasa-veda samskara, ten kinds of reformatory methods. The first method is garbadhana-samskara
- The purpose of samskaras is to gradually bring a person who has no knowledge of spiritual life to the spiritual platform
- The real aim of samskaras is to bring a rascal to the platform of knowledge. Janmana jayate sudrah: by birth, everyone is the same - sudra. In other words, one is without any knowledge
- The reformatory processes, or samskaras, are meant for purifying a person so that he becomes mukta-sangah, liberated from all the bad association of material existence and eligible to go back home, back to Godhead
- The sacred thread means that one, one who has attained the second birth, samskarad bhava dvija. And after becoming dvijah, initiation, it does not mean that you are perfect. That means you are accepted. Now you have to make yourself advanced
- The samskaras of the school of sanatana-dharma (man's eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences
- The twice-born men, namely the brahmanas, ksatriyas and vaisyas, are expected to undergo a cultural purificatory process known as samskaras
- The varnasrama system delineates the divisions of brahmana, ksatriya, vaisya and sudra. It also sets forth the system of samskaras
- The Vedic social situation is so planned that persons accepted as sudras can gradually be elevated to the position of brahmanas by the cultural advancement known as samskara, or the purificatory process
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
- There are ten different samskaras, or reformatory methods, adopted in the system of varnasrama-dharma, and the name-giving ceremony is one of them
- There are ten kinds of samskaras, reformation. And how much careful this Vedic civilization is, that a child will be born and he is taken care of since the day of the, I mean to say, joining, conjugation of the father and mother
- There is no performance of the purificatory processes known as samskaras, which begin from the time of the mother’s pregnancy and continue up to the point of the individual’s death
- They (mlecchas, or lowborn people who have not undergone the purifying process of samskara) will devour the citizens with their atheistic activities
W
- When a person is born even in human society, he remains a sudra. Sudra means almost like animal. Now he has to be reformed. That is called samskara. Then twice-born
- When he's trained up nicely, humble, self-controlled, educated, then his second birth, second birth, by Vedic knowledge. Janmana jayate sudrah samskarad bhaved dvijah. Samskara, reformatory. He has become humble, meek, well-versed in sastra
- When Krsna was having the jata-karma-samskara by Gargamuni, the priest of Vasudeva . . . He was sent to Nanda Maharaja to perform the Krsna's jata-karma. So he was a learned astrologer
- When the father is going to give birth to the child, he has to undergo a ritualistic ceremony, which is called garbhadhana-samskara, seed-giving ceremony. That is the Vedic function. But in the Kali-yuga all these samskaras are not followed strictly
- Women were advised to worship the Yamaraja, Savitri, Satyavan. Then there was samskaras, purificatory method, out of which the higher class will be sacred thread ceremony