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Latest revision as of 17:59, 6 July 2017
remnant | remnants
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
C
G
K
R
T
Pages in category "Remnants"
The following 110 pages are in this category, out of 110 total.
1
A
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A similar statement is in the Agastya-samhita: Just to purify the impurities of our nostrils, we should try to smell the remnants of flowers offered to Krsna in the temple
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After finishing His noon duties, Sri Caitanya Mahaprabhu ate His lunch, but He constantly remembered the remnants of Krsna's food
- After saying this, the Lord ate the rice mixed with yogurt and offered Caitanya dasa the remnants of His food
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- All of them (the descendants of Vrsni and Bhoja), being permitted by the brahmanas, partook of the remnants of prasada and also drank liquor made of rice
- All the servants of Lord Jagannatha delivered remnants of the Lord's food to Sri Caitanya Mahaprabhu. In return, Caitanya Mahaprabhu embraced them all
- All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal atmosphere. BG 4.30 - 1972
- And even if one has no sinful activities, still, by smelling such remnants of flowers, one can advance from mayavadi (impersonalist) to devotee
- And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell. By giving others the remnants of my food, I shall consider myself superior and shall be burdened with the weight of false pride
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
B
- By giving others the remnants of my food, I (Baktivinoda Thakura) shall consider myself superior and shall be burdened with the weight of false pride. Therefore, always remaining your surrendered disciple, I shall not accept worship from anyone else
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
E
- Even after much prayer, the demigods themselves cannot obtain even a small portion of the remnants of such food. Just imagine the pride of those remnants
- Everyone drank the water that had touched the lotus feet of Haridasa Thakura, and then they smeared remnants of Lord Jagannatha's sandalwood pulp over Haridasa Thakura's body
G
- Generally the goddess Kali is offered food containing meat and fish, and therefore Kasyapa Muni strictly forbade his wife (Diti) to take the remnants of such food
- Gopinatha Acarya then brought prasadam for the two Lords to eat, and after They had eaten, the remnants of the food were distributed to all the devotees
I
- I am cooking my foodstuff, and I am offering to Krsna, and I am taking, and as far as possible, some of the remnants is distributed to the devotees. So this process we can adopt, everyone, because we have to maintain this body
- I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Siva, who bears it on his head
- I shall keep some remnants of the Lord's food for you. When He is asleep, come and take your portion
- I shall stay here until you return to take Lord Jagannatha's remnants for your lunch
- If someone partakes of the remnants of offerings to Lord Krishna, then he is sure to come back to Krishna Consciousness again at one time or another
- In ecstatic love Sri Caitanya Mahaprabhu danced and chanted. At that time all the attendants and priests came to offer Him a garland and the remnants of Lord Jagannatha's food
- In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmadabad there is a Delhi Gate
- In this verse (SB 4.4.21) the performers of the Vedic rituals are condemned. They have been described here as dhuma-vartmabhih, those who maintain themselves on the remnants of sacrificial foodstuff
- In this way Kala Krsnadasa was sent to Bengal, and he was given sufficient quantities of Lord Jagannatha's food remnants to distribute there
- It appears that formerly Dvaraka was also part of the kingdom of Mathura. In Srimad-Bhagavatam it is stated that Krsna constructed the fort in the midst of the sea. Remnants of the fort Krsna constructed still exist in the Bay of Dvaraka
K
L
- Lord Nityananda gave Advaita Acarya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaisnava or paramahamsa
- Lord Rudra, Siva, was properly worshiped (by Daksa in his sacrificial ceremony) with his share of the remnants of the yajna
- Lord Siva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him
M
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
- My dear Bhattacarya, your fortune is very great. How much shall I praise you? I also am very fortunate to be able to take the remnants of this food
- My mind's five disciples, the senses of perception, gather the remnants of that nectar from the gopis and bring them to the yogi of My mind. The senses maintain their lives by eating those remnants
N
- Nabhaga's father continued: "Go to those great souls and describe two Vedic hymns pertaining to Vaisvadeva. When the great sages have completed the sacrifice and are going to the heavenly planets, they will give you the remnants of the money
- Narada ate those remnants and consequently became freed from all sinful reactions. As he went on eating, he gradually became as pure-hearted as the sages
O
- O Pariksit Maharaja, best of the Bharatas, the remnants of the food offered in the yajna were given by the great sage Angira to the first and most perfect among Citraketu's millions of queens, whose name was Krtadyuti
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- One day Govinda, the personal servant of Sri Caitanya Mahaprabhu, went in great jubilation to deliver the remnants of Lord Jagannatha's food to Haridasa Thakura
- One gopi said, "But after this (Radharani fell unconscious), when I offered Her some of Your chewed betel nut remnants, She immediately returned to consciousness with jubilant symptoms in Her body." This is an instance of alertness caused by tasting
- One who is only ordinarily fortunate cannot obtain such mercy. Only persons who have the full mercy of Krsna can receive such remnants
- Only a person who has acted piously for many, many births and has thus become a devotee can obtain the remnants of such food
R
- Raghava Pandita would bring and distribute prasadam to the two brothers, feeding Them with great attention. They ate everything, and therefore there were no remnants left
- Real sacrifice is to satisfy Lord Visnu, and the remnants of such sacrifices are beneficial for advancement in devotional service
- Remnants left by Krsna are called phela. Anyone who obtains even a small portion must be considered very fortunate
S
- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sarvabhauma Bhattacarya brought various types of food remnants that had been left by Lord Jagannatha. He brought all kinds of cakes and condensed-milk preparations
- Simply by sitting (in the lecture on transcendental knowledge given by authorized acaryas), one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. BG 1972 purports
- Sivananda Sena had bought very costly remnants of Lord Jagannatha's food. He brought it in and offered it to Sri Caitanya Mahaprabhu, who sat down to accept the prasadam with His associates
- Sometimes he (a man) eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of maya
- Sometimes the guru leaves some remnant to be taken by the disciple. That is meant for the disciple. Ordinarily they should not
- Sri Caitanya Mahaprabhu replied, "These are remnants of food that Krsna has eaten and thus turned to nectar with His lips. It surpasses heavenly nectar, and even such demigods as Lord Brahma find it difficult to obtain"
- Such is the policy of these lips. Just consider some other injustices. Everything that touches those lips - including food, drink or betel - becomes just like nectar. It is then called krsna-phela, or remnants left by Krsna
- Sudra means one who has no education, no culture. That is called Sudra. So that is the remnants. First of all, Brahmin, Ksatriya, Vaisyas; and others, those who have no sufficient brain, they are counted as Sudra
- Sukadeva Gosvami said, "Maharaj Ambarisa was able to offer very nice prasadam to Krsna because he was a king and had no scarcity of finance. He used to offer Krsna the most royal dishes and would then taste the remnants as Krsna-prasadam"
T
- Taking compassion upon the boy (Narada), the Vaisnavas offered him the remnants of their food. By serving them and obeying their orders, the boy became the object of their sympathy, and by the Vaisnavas’ unknown mercy, he gradually became a pure devotee
- Taking the remnants of the food of Vaisnavas is so valuable that it induced Sri Caitanya Mahaprabhu to offer Kalidasa His supreme mercy
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- The best food is the remnant of what is offered to the Supreme Personality of Godhead. BG 1972 purports
- The betel chewed by Krsna is priceless, and the remnants of such chewed betel from His mouth are said to be the essence of nectar. When the gopis accept these remnants, their mouths become His spittoons
- The bhakti-vedantas were pure devotees, and the boy became infected with their qualities of purity by their association and by eating once the remnants of the foodstuff taken by them
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya said, "Both the food and the sitting place are the Lord's mercy. If You can eat the remnants of the food, what is the offense in Your sitting in this place"
- The conclusion is that the demigods are not independently powerful: they are posted as different executives under the order of the Supreme Personality of Godhead, and they eat prasadam, or the remnants of sacrifices
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The Lord remained there because He was very eager to receive the remnants of sweet rice offered to the Gopinatha Deity, having heard a narration from His spiritual master, Isvara Puri, of what had once happened there
- The Lord spent the night there and in the morning took His bath. At that time, remnants of Lord Jagannatha's food arrived
- The second person is Govinda, Lord Caitanya's personal servant. The Lord has sent garlands and remnants of Lord Jagannatha's food with these two persons simply to honor the devotees from Bengal
- The Sixteenth Chapter tells how Sri Caitanya Mahaprabhu showed His mercy to Kalidasa and thus demonstrated the result of eating the remnants of the food of Vaisnavas
- The sixty-four regulative principles (of devotional service) are as follows: (58) To accept the remnants of garlands that have been offered to the Supreme Lord
- The son of Dronacarya is condemned here as the burnt remnants of his family
- The word 'sukrti' refers to pious activities performed by the mercy of Krsna. One who is fortunate enough to obtain such mercy receives the remnants of the Lord's food and thus becomes glorious
- Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune
- Thereafter the Lord charitably bestowed His benediction upon all His devotees. He gave the remnants of His food to Narayani, showing her special respect
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- They (Four kumaras) were impersonalist mayavadis, but after smelling the remnants of flowers and incense in the temple, they turned to become devotees
- This man is an assassin and murderer of your (Arjuna's) own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- To go to this planet (Pitrloka), one needs very good sons who can make offerings to Lord Visnu and then offer the remnants to their forefathers
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
U
- Uddhava says to Krsna, "My dear Krsna, I have taken things which You have used and enjoyed, such as garlands of flowers, saintly articles, garments and ornaments, and I eat only the remnants of Your foodstuff because I am Your menial servant
- Upon reaching mother Saci, Kala Krsnadasa first offered his obeisances and delivered the food remnants (maha-prasadam). He then informed her of the good news that Sri Caitanya Mahaprabhu had returned from His South Indian tour
V
W
- Whatever prasada is offered to Visnu is offered to everyone, even to Lord Siva. Sridhara Svami also comments in this connection, svena bhagena: the remnants of the yajna are offered to all the demigods and others
- Whatever remnants of milk Vrndavana dasa Thakura has given me are sufficient to fill my belly. Now my thirst is completely satiated
- When a conditioned soul is awakened to Krsna consciousness and renders service by using his tongue to chant the Lord's holy name & taste the remnants of the Lord's food, the tongue is purified, and one gradually comes to understand who Krsna really is
- When a father is eating food, he may, out of compassion, offer the remnants of his food to his son. Although such food may be already chewed by the father, it cannot be offered to the father again
- When all the pots of sweet rice, remnants left by Gopinatha, were placed before Sri Caitanya Mahaprabhu, He became very pleased. In order to feed the devotees, He accepted five of them
- When Krsna saw the very nice arrangement of food, He happily sat down and had a forest picnic. Then, after Srimati Radharani and Her gopi friends partook of the remnants, Radha and Krsna lay down together in the jeweled house
- When Krsna takes His bath in universally purifying rivers like the Yamuna and the Ganges of the celestial world, the great personalities of those rivers greedily and jubilantly drink the remnants of the nectarean juice from His lips
- When Raghunatha dasa was there, Advaita Acarya favored him by giving him the food remnants left by the Lord. Raghunatha dasa was thus engaged for five or seven days in rendering service to the Lord's lotus feet
- When remnants of prasadam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. BG 1972 purports
- With all respect, Daksa worshiped Lord Siva with his share of the remnants of the yajna. After finishing the ritualistic sacrificial activities, he satisfied all the other demigods and the other people assembled there