Category:Remark
remark | remarkable | remarkably | remarked | remarking | remarks
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
G
R
Pages in category "Remark"
The following 79 pages are in this category, out of 79 total.
A
B
- Because the remark (Duryodhana's calling him a son of a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Bhaktisiddhanta Sarasvati remarks that one should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu
- Bhaktivinoda Thakura remarks that even a maha-bhagavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Krsna, sometimes falls down from pure devotional service if he hears the Mayavada philosophy of the Sariraka-bhasya
- BST remarks in this connection (worshiping Krsna or Caitanya without worshiping the other) that atheist smartas, or worshipers of the five kinds of demigods, worship Lord Visnu for a little satisfaction in material success but have no respect for LCM
C
- Citraketu appreciated the exalted position of Lord Siva, and he remarked at how wonderful it was that Lord Siva was acting like an ordinary human being
- Cleansing the temple as clean as glass, always. Everyone remarks this that our temples are very clean. Yes. Temple means must be very clean. The more you cleanse the temple, the more your heart becomes cleansed
G
- Gargamuni's remark that your book "SWAMIJI" may be interesting only to the admirers and disciples is right
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
I
- I am very sorry to learn that our press is lying idle, and your remark in this connection that we have purchased the cart before the horse is appropriate
- I reached Boston as scheduled on December 21st, and there was a good reception by the devotees for Krishna's servant. The newspaper article published remarked on this occasion that "in the Logan Airport there has never been anything like this."
- In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited
- It is a matter of great regret that recently in my birthplace, West Bengal, there are some who are making agitations and various uncalled for remarks without knowing the real facts. All these have pained me to a great extent
- It is sometimes remarked that by the chanting process one begins to purify himself and can take birth in his next life in a brahmana family and then be reformed
- It may be remarked in this connection (ksine punye martya-lokam visanti (BG 9.21)) that even the modern so-called scientists who are going to the moon are not able to stay there, but are returning to their laboratories
O
- One of the friends once remarked, "Sudama is trying his best to see Damodara defeated, and I think that if our powerful Subala joins him, they will be a very beautiful combination, like a valuable jewel bedecked with gold"
- One politician in U.S.A., he has remarked that "This Krsna consciousness movement is increasing like an epidemic." He has said that. "And if we do not check it, one day it may take our government." He has opined like that
- One time an atheistic svami remarked, "What is the use of watering the tulasi plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasi?"
P
- Parvata Muni, a friend of Narada's, saw the wonderful transformation of the hunter by devotional service, and remarked, "My dear hunter, your unwillingness to kill even an ant is not very astonishing"
- Parvati was engaged to worship the genital of Lord Siva. He was in meditation, and he could not be awakened. Kalidasa Kavi is giving remark that "Here is dhira. Here is dhira. A young girl touching the genital of Lord Siva, and he is not agitated."
R
S
- Sometimes there are indirect sarcastic remarks which also create atihasita circumstances. An example of one such remark was made by one of the cowherd girls to Kutila, the daughter of Jatila and sister of Abhimanyu, the so-called husband of Radharani
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sridhara Svami especially remarks in this connection, anena pujyatvam laksyate. Some caste brahmanas remark that by chanting Hare Krsna, purification begins
- Sridhara Svami has remarked that a pure devotee takes advantage of another pure devotee by trying to hear from him about the holy name, form and qualities of the Lord. If there is no such opportunity, he alone chants and hears the Lord's holy name
- Sridhara Svami remarks, angirasah sakasat prapta-vidyo hara iti prasiddhah: Lord Siva is well known to have received knowledge from Angira
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks - mad-bhakti-prabhavena sarvendriya-vijaya-purvika svatma drstih sulabheti bhavah. BG 1972 purports
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks: The senses can be completely controlled only by the strength of devotional service to Krsna. BG 1972 purports
- Srila Bhaktisiddhanta Sarasvati Thakura remarks - The impersonalists worship imaginary forms, but neither Srimad-Bhagavatam nor Sri Caitanya Mahaprabhu accepts this sense gratificatory worship to be of any spiritual significance
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that although the brahmana (who cooked for Lord Caitanya) did not belong to a superior community, he fearlessly chastised so-called caste brahmanas because he was situated on the platform of pure ds
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that Narottama dasa Thakura and Syamananda Gosvami, although not born in brahmana families, are accepted as bona fide spiritual masters because they were brahmanas by qualification
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that only two khandas of the Kurma Purana are now available, namely the Purva-khanda and Uttara-khanda
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that people who are under the bodily conception of life are called materialists
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that up to the advent of His Holiness Sripada Laksmipati Tirtha, it was the system in the disciplic succession of Madhvacarya to worship Lord Krsna alone
- Srila Jiva Gosvami remarks in this connection that every child, if given an impression of the Lord from his very childhood, certainly becomes a great devotee of the Lord like Maharaja Pariksit
- Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srila Madhvacarya remarks that the goddess of fortune, the mother of the universe, could not get mercy similar to that which was offered to Prahlada Maharaja
- Srila Madhvacarya remarks: Dhanvantari, who was carrying the jug containing nectar, was a plenary incarnation of the Supreme Personality of Godhead, but although he was very strong, the asuras were able to take the jug of nectar from his hands
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Srila Rupa Gosvami remarks that there is also transcendental excellence in this kind of symptom
- Srila Rupa Gosvami remarks that when various symptoms become manifest very prominently, the devotee's condition can be called the brightest. For example, a friend of Krsna addressed Him as follows
- Srila Visvanatha Cakravarti Thakura remarks here (in SB 8.9.18) that Mohini-murti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate
- Srila Visvanatha Cakravarti Thakura remarks in this connection that if sannyasis (persons in the renounced order of life, who have left their homes for self-realization) do not engage themselves in the devotional service of the Lord
- Srila Visvanatha Cakravarti Thakura remarks that Daksa was given the facility for unlimited sexual intercourse
- Srila Visvanatha Cakravarti Thakura remarks that Indra, by his yogic power, first expanded the body of the one Marut into seven, and then when he cut each of the seven parts of the original body into pieces, there were forty-nine
- Srila Visvanatha Cakravarti Thakura remarks that the word santa-dhih means sviya-purva-svabhava-smrtya
- Srila Visvanatha Cakravarti Thakura remarks “Without the mercy of Sri Caitanya Mahaprabhu, one cannot describe the pastimes of the Supreme Personality of Godhead”
T
- That depends on the individual process of chanting, but this remark of Sridhara Svami's is completely applicable if one chants the holy name of the Lord without offense, for he immediately becomes more than a brahmana
- The author has remarked that the spiritual potency Lord Sri Caitanya Mahaprabhu did not manifest at Navadvipa was by His grace manifested in South India. Thus everyone there became a Vaisnava
- The citizens of Mathura then began to talk about Balarama. They spoke of His very beautiful lotus-petal eyes, and they remarked of Him, "This boy has killed the Pralamba demon and many others also"
- The idea is, that the rapid advancement of the Hare Krsna Movement has threatened the foundation of Western Civilization. One American politician has remarked in this connection, that the Hare Krsna Movement is spreading like an epidemic
- The modern historians cannot catch up the link, and thus they unauthoritatively remark that the Puranas are all imaginary stories only
- The other professor has remarked that my books will be appreciated by students of consciousness. That is very good
- The Vaisnava-tosani remarks that although the handcart was higher than the child (Krsna), the child could easily touch the wheel of the cart, and this was sufficient to send the demon down to the earth
- They may criticize that, "The bhaktas, the Vaisnavas, they have got slave mentality." Some so-called philosopher remark like that. But that is not slave mentality. That is the actual position
- This is certainly a great offense against Nityananda Prabhu (to spread the news that Caitanya Mahaprabhu ordered Nityananda to return to Bengal from Orissa just to marry & beget children). Such an offense is called pasanda-buddhi, or an atheistic remark
- This man should be immediately removed. He has focused a sarcastic remark on a very pure religious system
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
V
- Visvanatha Cakravarti Thakura remarks here that this Vaikuntha planet, like Srimad-Bhagavatam, appears & is said to be born or created, but both SB & Vaikuntha eternally exist beyond the material universes, which are enveloped by eight kinds of coverings
- Visvanatha Cakravarti Thakura remarks in this connection that even if one is called mahatma, a great soul, unless he exhibits the symptoms of a mahatma, he should be considered a duratma, or a degraded soul
- Visvanatha Cakravarti Thakura remarks that in the months of April & May the rays of Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October & November, both morning and evening, that sun provided more warmth than the sunshine
- Visvanatha Cakravarti Thakura remarks that Saubhari Muni had fallen from his austerity because of a vaisnava-aparadha
- Visvanatha Cakravarti Thakura remarks that Saubhari Muni had fallen from his austerity because of a vaisnava-aparadha. The history is that when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care
W
- When Angira Rsi remarked about the King's discolored face, King Citraketu explained the cause of his anxiety
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When some great saintly persons who had undergone penances and austerities saw the four-handed transcendental form of Visnu, they began to remark as follows
Y
- Your fear that the entire society will be in danger by Raymond's editing of the Gita is not very suitable remark
- Your remark that we cannot make Krishna our order supplier is very appropriate. We should always try to supply everything to Krishna and we shall try to avoid any return by Krishna. That is Vaisnava philosophy