Category:Relationship with God
query: "relation* with God"/5
Subcategories Pages in category
This category has the following 26 subcategories, out of 26 total.
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F
I
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Pages in category "Relationship with God"
The following 524 pages are in this category, out of 524 total.
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A
- A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
- A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord
- A devotee sees everyone and everything in relationship with Narayana (narayanam ayam). Everything is an expansion of Narayana's energy
- A human being, if he tries, if he consults books of knowledge just like Bible or Bhagavad-gita or similar other scriptures, he can know what is God, how great He is, how omnipotent He is, and what is our relationship with God
- A man who enters upon the path of self-realization but does not complete the process, despite having sincerely tried to realize his relationship with God, is given a chance to appear in a family of suci or srimat
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A pure devotee may be related with the Lord in any one of the transcendental humors, even in the humor of parenthood, but the devotee of the Lord is always a transcendental servitor
- A pure devotee who is related with the Lord in loving transcendental service can experience the presence of the Lord at every moment
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- Above that (the mellow of fraternity) is service to the Lord in vatsalya-rasa (parental love), and above all is the relationship with the Lord in the madhurya-rasa - conjugal love
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to different relationships with the Supreme Personality of Godhead, there are varieties of namanukirtanam, chanting of the holy name, and thus according to different relationships and mellows there are five kinds of remembering
- According to Srimad-Bhagavatam, one who knows the Absolute Truth in three different features - namely Brahman, Paramatma, and the SPG - is called tattvavit, for he knows also his own factual position in relationship with the Supreme. BG 1972 purports
- According to the reactions of karma, the living being appears separate from the Supreme Personality of Godhead, but actually he is very intimately related with the Lord
- According to Vedic civilization, a human being must be God conscious. He should understand what God is, what this material world is, who he is, and what their interrelationships are. This is called sreyas, or ultimately auspicious activity
- According to Vedic civilization, the progressive march towards perfection of life is to realize one's relationship with Krsna, or God
- Actually, this forgetfulness of his (the living entity's) relationship with Lord Visnu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord
- Advaita Prabhu is nondifferent from the Lord, yet in His relationship with the Lord He does not merge with Him but eternally renders service unto Him as a plenary portion
- Advancement of learning, economic development, philosophical research, study in the Vedic literature or even the execution of pious activities (like charity, opening of hospitals, and the distribution of food grains) should be done in relation with God
- After executing prescribed duties (in relationship to God), when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission
- After you understand your relationship with God, you can act in that way. just as a man or woman may not be related, but as soon as the relationship is established that one is husband and the other is wife, then the dealings begin
- All gradations of living entities are manifested by Brahma and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality
- All members of society remain always under the Supreme Lord's control. Still, some people foolishly deny the existence of God. Self-realization means to understand one's subordinate position in relation to the Lord
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All these gross or subtle conceptions of the body (of God) are in relation with the living beings
- All these relationships (santa-rasa, dasya-rasa, sakhya-rasa and vatsalya-rasa) culminate on the highest platform of conjugal love (madhura-rasa), wherein all these transcendental relationships exist simultaneously
- All these Vedic literatures are meant to enable the human being to understand what he is, what his actual position is, and what his relationship is with the Supreme Personality of Godhead. This is called brahma-jijnasa
- Although a devotee is within the material world, he has no connection with it. Nirbandhah krsna-sambandhe. He accepts this material world in relationship with the Supreme Personality of Godhead
- Although each energy has no direct relationship with the unlimited, they are subordinate to the Lord because the Lord is the master of all energies
- Although Maharaja Pariksit might not have had any reason to be concerned with detailed information of the universe, he was thinking of it in relationship with the Supreme Lord, and therefore such geographical knowledge was not material but transcendental
- Although they (other scriptures) officially promote love of Godhead, they have no idea how to execute it. But Caitanya Mahaprabhu gives a practical demonstration of how to love God in a conjugal relationship - CC Intro
- An advanced devotee has realized his eternal relationship with the Lord, and consequently he does not accept the logic and arguments of others
- Any religion which gives you knowledge of God and you understand what is relation with God, that is perfect religion. We have no quarrel
- Any religion, it doesn't matter. The process should be quest of God. What is God? What is Absolute Truth? Wherefrom everything has come? What we are? What is our relationship with God? Religion means this science
- Anyone who is earnestly serious in heart and soul about being in intimate touch with the Personality of Godhead in the relationship of transcendental loving service will always be infallible in words and action
- Anyone who is in the material world is also sleeping, as he is ignorant of his actual self or his actual duty and his relationship with God
- Anyone who is very much inquisitive and, at the same time, eager to understand his relationship with God, he is called a jnani, a man in knowledge, and he is very dear to Krsna
- Anyone who tries to prove that the Vedic literatures aim at anything else (except understanding our relationship with the Absolute SPG, acting according to that understanding, & achieving love of Godhead) is of necessity a victim of his own imagination
- As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest
- As long as the child is within the womb of his mother, he is in a very precarious and horrible condition of life, but the benefit is that he revives pure consciousness of his relationship with the Supreme Lord and prays for deliverance
- As personally enunciated by the Lord Himself in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: through the study of Vedanta, one may become fully aware of his relationship with the Supreme Lord and act accordingly
- As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord. That is a very elaborate subject matter. BG 1972 Introduction
- As soon as one does this (purify the heart), the flow of one's natural affection begins to glide toward the Lord, and with the progress of this flow one becomes more and more self-realized in various relations with the Lord
- As soon as one understands his relationship to God, he realizes universal brotherhood, for he understands that all men and animals - indeed, all life itself - are all parts of the supreme whole and are therefore all equal
- As soon as there is some money, they become busy in purchasing things for their children and others. Such persons are never interested in understanding the values of life - what is God, what is the individual soul, what is its relationship with God, etc
- As stated in Bhagavad-gita, every living entity - regardless of whether he be human, demigod, animal, bird, bee or whatever - is part and parcel of the Supreme Personality of Godhead. The Lord & the living entity are intimately related like father & son
- As the officers of a kingdom are respected due to their relation to the king, the demigods are worshiped due to their relation to the Lord
- Astikyam means completely convinced of God and his relationship with God. That is called astikyam. Or full faith in the statement of the Vedas. Whatever Veda says, that's right. Yes. No argument
- At that time (when one becomes a great transcendentally realized soul), due to his thick and thin relationship with the Supreme Absolute Truth, one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead
- At that time the yogi realizes the truth of his relationship with the SPG. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance
- At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord. When he understands his position, he begins reciprocating with the Lord
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
B
- Because every living entity originally has a relationship with the Lord as part and parcel, a devotee should try to see all living entities on the same equal level of spiritual existence
- Because of protection by the SP of Godhead, the deer (Maharaja Bharata) remembered his relationship with the Lord and next took birth in a good brahminical family and performed devotional service (sucinam srimatam gehe yoga-bhrasto 'bhijayate) - BG 6.41
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way he can understand his constitutional position and his relationship with the Supreme Lord
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way the living entity can understand his constitutional position and his relationship with the SG
- Besides five primary rasas, or relationships, there are seven secondary rasas which consist of laughing, having wonderful visions, entering into a chivalrous relationship, experiencing pity, feeling anger and experiencing ghastliness and devastation
- Bhagavad-gita is eternal because it teaches what is your relationship with God, what is your eternal duty to God, and what is the ultimate end of life. That is stated in the Bhagavad-gita
- Bhagavad-gita is understood by a person who has similar qualities like Krsna. That means he must be a devotee, he must be in relation, direct relationship with the Lord
- Bhagavan is Krsna, the Supreme Personality of Godhead, and bhagavata means in relation with Bhagavan, who has got relationship with Bhagavan
- Bhagavata means anything in relationship with the Supreme Lord. That is called bhagavata
- Bhagavata means in relationship with Bhagavan. One who has dedicated his life only for the service of the Lord, Bhagavan, he is called bhagavata
- Bhagavata means in relationship with God. So our this Krsna consciousness movement is bhagavata-dharma. Bhagavata-dharma means we are presenting God
- Bhagavata means one who has his relation with Bhagavan. From Bhagavan . . . Bhagavan comes from the word bhagavata
- Bhagavata means this . . . one who is related with Bhagavan
- Bhagavata-dharma is not a faith. It is a fact, characteristic of the human being. Bhagavata means in relationship with God, Bhagavan, bhagavata-tattva
- Bhagavata-dharma means relationship with God and execution of our duties in that relationship. That is called Bhagavata-dharma. First of all we must know what is God
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
- Bhakti is not applicable anywhere except in relationship with the Supreme Personality of Godhead. That is bhakti
- Both the mayas (yoga-maya and maha-maya) also have connections with the Lord because nothing can exist without being related to Him. As such, the wrong conception of detaching relationships from the Lord is not false but illusory
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- But for these three items - namely, eternal relation with God, exchange of dealings with Him and the attainment of love for Him - all that is instructed in the Vedas is superfluous and that any other explanation of the Vedas is concocted
- By definition, religion is that which connects us with God. If it is not capable of connecting us with God, it is no religion. Religion means searching for God, understanding God and establishing a relationship with God. This is religion
- By evolutionary process we come to this human form of life. It is a chance to understand the value of life, to understand God and our relationship with God, and if we are missing this opportunity, that's a great loss
- By gradual evolution, we are coming to the human form of life. So in the human form of life, here there is a prerogative, there is a chance to know what is God and what is my relationship with Him
- By reestablishing relationship with God, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedantas, the people in general gradually progress on the path of transcendental realization
- By sincere efforts to hear Srimad-Bhagavatam one realizes his constitutional relationship with the Lord in the transcendental humor of servitude, friendship, paternal affection or conjugal love
- By studying all the Vedas very nicely, he actually realizes what is spirit and what is his relationship with God, and then he becomes a brahmana
- By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
C
- Caitanya, preaching as an acarya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend
- Chanting the holy name of God is as good as to associate with God; this is the absolute and relative relationship
- Chanting the holy name of the Lord immediately renovates the transcendental relationship of the living being with the Supreme Lord
D
- Devoid of our relationship with God our life is barren, but as soon as the muddy mind is cleared by spiritual association or cultivation of the human spirit the threefold miseries of material life are at once cleared off
- Devotees in a conjugal relationship with the Lord rebuke Him to correct His behavior, and the Lord enjoys those rebukes more than the prayers of the Vedas
- Devotees in a transcendental parental relationship with the Lord think of Him as their dependent child. They forget His exalted position and think that unless they properly feed Him He will fall victim to undernourishment and His health will deteriorate
- Devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Sri Caitanya Mahaprabhu
- Dharman bhagavatan means the religious principle of reviving our relationship with the Supreme Personality of Godhead. For this purpose Krsna personally advises, sarva-dharman parityajya mam ekam saranam vraja - BG 18.66
- Differences of body are meaningless from the viewpoint of a learned transcendentalist. This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Paramatma, is present in everyone's heart. BG 1972 . BG 1972 purports
- Directly or indirectly, it is proved that bhakti-yoga is the basis for the supreme relationship with the Supreme Lord. It is far superior to liberation. For a pure devotee of the Lord, mukti is automatically attained
- Doubts about the eternal relationship of the Lord and the living entity are created by mental speculators in different ways, but the conclusive fact is that the relationship of God and the living entity is one of the predominator and the predominated
- Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal dealings with the Supreme Personality of Godhead. This is called sakhya-rati
- Due to their forgetfulness of relationship with God, there is always struggle for existence. Therefore there is war and other miserable conditions of material life
E
- Each and every living creature has a particular relationship with God, but we have, for now, forgotten. When that relationship is revealed in the process of devotional activities, or KC, you will know that that is the perfection of your life
- Each and every soul has a potent, confidential, eternal relationship with the Personality of Godhead. But due to long association with the illusory material energy, every one of us has forgotten that relationship from time immemorial
- Either you take Christian religion or Hindu religion or Muslim religion, the idea is to understand God. Therefore, any religion you take, it doesn't matter. If you understand what is God and if you know what is your relationship with God, you are perfect
- Even a man is in the modes of goodness, that is also considered as ignorance, because real knowledge, real knowledge is to know his relationship with the Supreme Lord. That is real knowledge
- Even an intelligent class of men may be forgetful in their relation with the Lord. The whole bhakti-yoga process is therefore a revival of the lost relation. This revival is possible in the human form of life
- Even in the most developed stage of human life, the same illusion prevails in the form of many isms and divides the loving relation with the Lord and thereby divides the loving relation between man and man
- Even other Vaisnava philosophies cannot explain the higher relationships with God, which Caitanya Mahaprabhu explained. These are vatsalya-rasa (parenthood), and madhurya-rasa - conjugal love
- Even this material world, which is conducted under the modes of material nature, is caused by the Supreme Personality of Godhead, who also has an intimate relationship with the material world
- Every living entity is eternally related to the Supreme Lord, and this relationship may be in any one of many transcendental humors. At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord
- Everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. BG 1972 Introduction
- Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him
- Everyone is actually seeking to achieve happiness by reviving his relationship with the Supersoul. As the Lord (Krsna) says in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: By all the Vedas, it is I who am to be known
- Everyone less than human being, they cannot inquire about the Absolute Truth: "What is the aim of life? What is the Absolute Truth? What I am? What is my relationship?" These things are the subject matter for discussion in the human form of life
- Everything has a relationship with God because God is situated everywhere
- Everything in relationship with God is powerful. But the name in this age is the most powerful
- Everything is related to Him, and everything has its identity in Him. It is stated herein (SB 1.1.14) that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna
- Everything within the material and spiritual worlds is the property of the Supreme Lord (isavasyam idam sarvam (ISO 1)), and therefore everything has a relationship with Him
F
- First of all we have to know God, then we have to know our relationship with God. The next step is acting on the basis of that relationship
- For a pure devotee of the Lord, any topics in relation with His name, fame, quality, entourage, etc., are all pleasing
- For attaining spiritual existence, the human form is a chance for all to understand our eternal relation with God
- For mundane creatures the functions of the body and the functions of the cosmic world through physical laws in relationship with the Lord are also therefore included in understanding of the lawmaker, the Supreme Personality of Godhead
- For the Lord there is nothing but spiritual existence, and similarly there is nothing except spiritual existence for the pure devotee of the Lord in his intimate relation with the Lord
- For this purpose (to reclaim His fallen sons) He (God) also exhibits the actual life in the transcendental world, which is characterized by relationships with Him in servitorship, friendship, parenthood, and consorthood
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
- Forgetfulness of one's relationship with Lord Visnu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Forgetfulness of our relationship with the Supreme Lord brings about our suffering in the material world
- Forgetfulness of that eternal relation is called maya or illusion. This illusory energy of Godhead is conducted under three modes of nature under the name of mundane goodness, passion and ignorance
- Forgetfulness of that sweet relationship (with God) is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer
- Forgetfulness of this relationship (with the Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. BG 1972 purports
- Fortunately, man has been given higher intelligence for the cultivation of Krsna consciousness, or the understanding of God, one's relationship with Him, and the ultimate goal of life, love of God
- Full knowledge means "What I am, what is God, what is this material world, what is our relationship." That is called knowledge. And that knowledge, when practically applied in life, that is called vijnanam
G
- Generally in his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- God is great, and we are small. The relationship is already there. So how you can make another relationship? God is great. Is it not?
- God is very kind, and if someone wants something from Him, He allows it. "All right," He says. "Take this." His relationship to us is just like the relationship of a father to a son
H
- Hanuman said, "I do not want anything which diminishes my relationship with You as master and servant, even after liberation"
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- He (a devotee who is not completely purified) wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (Lord Jesus Christ) was threatened with death punishment. He was crucified. Still, he was convinced his relationship with God. Here is a devotee, example of devotee
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- Here (in SB 10.2.32) it is said that persons who think themselves liberated but do not execute devotional service, not knowing their relationship with the Lord, are certainly misled
- Human life is especially meant for taking advantage of this form of life and understand, - What is God? What I am? What is my relationship with God? How to act? Why I am conditioned by so many miserable condition of life
- Human life is meant for inquiring about Para-brahman and one's relationship with Him. Unfortunately, people are not asking questions about Para-brahman
- Human life is meant for understanding position of Visnu, and his position, what is the relationship with Visnu, and how to achieve the highest success of life. Sambandha, abhidheya, prayojana
- Human society has artificially created a type of civilization which makes one forgetful of his relationship with the Supreme Personality of Godhead
I
- If a man does not use his life to reawaken the relationship he has with his real Father, he is to be considered fallen in the human scale
- If he does not understand this (simply performing one's duties properly, without realizing his relationship with God) then even though he discharges his prescribed duties properly, it is to be understood that he is simply laboring without profit
- If I am part and parcel of God, then my only duty is to serve God. This is Vaisnava philosophy. So therefore, in Vaisnava philosophy, everything in relationship with God is service
- If I have got relationship with everything, then I have got some relationship with God also. Try to understand this fact. Have you got relationship with God or not? If we have got relationship with everything of God's creation, then why not with God?
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If one can understand his relationship with the Supreme Personality of Godhead and act accordingly, automatically his mission in life is fulfilled
- If one can understand oneself and the Supreme Self and what is this material world, why we have come here, what is my relation with God, what is my relation with this world, this is knowledge. They are called jnanavan
- If one engages all material things in relation with the loving service of the Lord, one is situated in yukta-vairagya, proper renunciation
- If one is fortunate enough to understand his relationship with God, knowing that God is great (vibhu) whereas the living entity is small (anu), he is perfect in knowledge
- If one is related to the Lord in fear and animosity, he also becomes purified by the spiritual attraction of the Lord
- If someone claims to have the best religion, we ask, "Tell us how to love God. What is your process of loving God? If you do not know your relationship with God and others' relationship, then how can you love God?" That process of loving God is lacking
- If we don't utilize this human form of life to understand ourselves and God and our relationship, then we are committing a suicidal policy
- If we know our relationship with God, we can act very nicely, and that is peaceful life
- If we remember that the SS is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the SS, with everything directed by one who is a self-realized soul. Then the whole thing is transformed into spirit
- If you believe Krsna, result will be that you can understand God - how He is manifesting, what is this material world, what is the spiritual world, what are the living creatures, what is their relationship - so many things to be found in God's literature
- If you simply chant Hare Krsna mantra, then you understand clearly what you are, what is God, what is your relationship with Him, what is this world. Everything will be clear. That is the advantage of this fallen age
- If you understand God perfectly, then there are intimate relationships also. Your intimate relationship will be revealed when you are perfectly liberated
- If you want actually peace, then your intelligence should be utilized for searching out the Supreme and your relationship with Him
- If you want real peace in the mind, try to understand what is God, what is your relationship with God, and act accordingly. You will be immediately peaceful. As soon as you become peaceful, your life is successful
- If you want to know God and your relationship with God, then only through bhakti, no other. That is stated in the Bha . . . bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Otherwise you will never be able to understand
- In a firm relationship with the Lord, the devotee does not give up the Lord’s service under any circumstance
- In any stage of the cosmic manifestation - its appearance, its sustenance, its growth, its interactions of different energies, its deterioration and its disappearance - all has its basic relation with the existence of the Personality of Godhead
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In Goloka Vrndavana the devotees have very intimate relationships with the Supreme Personality of Godhead. The devotee engages in the Lord's service in great ecstatic love
- In other species of life lower than the human being it is not possible to revive our old relationship with God. But in this life . . . therefore this is the greatest opportunity. After all, we are under the grip of material nature's law
- In other words, no one within this universe is without a relationship with the Lord
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions
- In relation to the Supreme Lord, all beings are to be respected. Therefore a devotee refers to others as "prabhu," meaning "My dear sir, my dear lord." Submissiveness is a qualification for a devotee of the Lord
- In spite of their (Narada, Sanaka, Brahma, Siva) great education in knowledge, and despite their meeting the Supreme Personality of Godhead, Lord Visnu, they cannot actually understand the perfection of the living entity's relationship with Lord Visnu
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the beginning of the Treta-yuga (millennium) this science of the relationship with the Supreme was delivered by Vivasvan to Manu - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- In the bhagavad-dharma, the religion dealing with one's relationship with the Supreme Personality of Godhead, animal sacrifice is not recommended
- In the fraternal relationship there is a sense of equality, but when that sense of equality is advanced in affection, one attains the platform of parental love. In this connection, the following verse (CC Madhya 8.76) is cited from SB - 10.8.46
- In the human form of life, however, consciousness is more greatly developed, and consequently the human being has a chance to understand his relationship with God
- In the human form one should utilize his intelligence by asking all these questions - our relationship with God
- In the liberated state, everything is blissful in relation with the Lord, and one has no desires to fulfill and nothing to lament over. Thus, following the benediction, full spiritual bliss comes upon us
- In the mature stage the developed transcendental feeling culminates in realization of the particular relationship with the Lord by which a living entity is originally constituted - up to the relationship of conjugal love with the Lord
- In the spiritual sky there is no change because time has no influence. Consequently, the influence of maya, the total external energy, which induces us to become more and more materialistic and forget our relationship with God, is also absent there
- In the Vedic literature, we find the creation described in relationship to Maha-Visnu. As stated in the Brahma-samhita - BS 5.38
- In this (master-servant relationship) stage the servant is always afraid of the master and respectful of Him - Lord
- In this verse (BG 14.4) Sri Krsna claims that all living entities, regardless of the forms they take in this material world, are his sons, and that they are related to Him as a son is related to his father
- In this way (chanting the Hare Krsna mantra and reading Bhagavad-gita and Srimad-Bhagavatam) one can understand the Supreme Personality of Godhead and one's relationship with Him and thus be promoted to the highest perfection - siddhim paramam gatah
- In this way (spreading supreme knowledge of Bhagavad-gita), people may realize their true spiritual nature and their relationship to the supreme spiritual whole
- Instead of trying to become God by some meditational process or other, we had better hear about God submissively and try to understand Him and our relationship to Him
- ISKCON literature is published for the service of Lord Visnu. This literature clarifies our relationship with Lord Visnu, and therefore the publication of ISKCON literature is the performance of yajna
- It doesn't matter what kind of religion you are following. If your love for God has enhanced, if you understand what is God, what is your relationship with God, and what is the end of or the object of human life, then your life is successful
- It has now become fashionable for any rascal or fool to be elected God, and there are many missionaries who have concocted their own gods, giving up their relationship with the real God
- It is a very great science of understanding God. So we have decided to discuss this great science for a few days here (in New Vrndavana). You take advantage of it. Try to understand this great science, how we can be related with God and be happy
- It is all right for one to understand oneself as Brahman (aham brahmasmi), but what is our relationship with the Para-brahman
- It is called avidya, or ignorance, because under the spell of this material energy one forgets his actual position and his relationship with the Supreme Lord
- It is clearly exhibited herein (SB 2.9.30) that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship
- It is false to think that the living entity has no connection with the Supreme Lord. He may not believe in the existence of God, or he may think he has no relationship with God, but these ideas are all illusions
- It is more necessary than ever to realize the all-important relationship of man with God if we want at all to rehabilitate the human race, which is already shattered more than ever
- It is not that he (a pure devotee) thinks of becoming one with the Supreme and attaining liberation. Rather, his liberation lies in his personal relationship with the Supreme Lord Himself
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It was with great difficulty that we attained this human form of life just to take advantage of this body and reestablish our relationship with the Supreme Personality of Godhead, Govinda
J
- Jnana refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the spirit soul is not the body. Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Just as various characteristics develop in the progression from ether down to earth, so the five characteristics of devotion develop and are all found in the relationship of conjugal love
K
- Krsna consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krsna, or the Supreme Personality of Godhead
- Krsna consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krsna, or the Supreme Personality of Godhead. BG 1972 purports
- Krsna says that "That very ancient science of relationship with the Supreme is today told by Me to you because you are My devotee." So how the nondevotees can understand? Nondevotee cannot understand
L
- Less intelligent persons take more interest in the creative forces of the Lord in the material world, and, being disconnected from their relationship with the Lord, they put forward many theories of the creation in the name of scientific research
- Let me understand what is that relationship, what is God, what I am. That freedom, that open-heartedness will make it. But if I try to understand as Christian, as Englishman, as Japanese, as Indian, then it will be difficult
- Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy. BG 1972 purports
- Lord Caitanya approved the relationship of the gopis with the Lord as supreme. Herein (SB 3.4.10) the Lord's attitude towards Uddhava was more intimate than with Maitreya Muni
- Lord Caitanya Mahaprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord
- Lord Caitanya, preaching as an acarya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend, parent or lover - CC Intro
- Lord Sri Caitanya says that in the Vedas the subject matters are only three, namely to establish the relation of the living entities with the SPG, perform the relative duties in devotional service and thus achieve the ultimate goal, back to Godhead
M
- Maharaja Pariksit inquired from Sukadeva Gosvami: How did the Lord conduct Himself, and how did He behave in relationship with His brothers, who were expansions of His own self? And how did His brothers and the inhabitants of Ayodhya treat Him?
- Maharaja Prahlada also advised that such impressions of a godly relation must be impregnated from the beginning of childhood, otherwise one may miss the opportunity of the human form of life, which is very valuable although it is temporary like others
- Mahatmas are everywhere, but the mahatma who knows the real relationship between Godhead and the manifested world is very rare
- Manu, being the father of mankind, gave it (the science of the relationship with the Supreme) to his son Maharaja Iksvaku, the King of this earth planet and forefather of the Raghu dynasty in which Lord Ramacandra appeared. BG 1972 purports
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Mentioned by Sanatana Gosvami, another great saint; those who are not in devotional service, nongodly, have no faith in God - such persons should not be allowed to speak on the BG & SB, or any literature which is in relationship with the Supreme Lord
- Modern civilization promotes a life of forgetfulness (of the relationship with God), with an improved economic condition for eating and so on
- My relationship is just like father and the son. The son is not different from the father; at the same time, he is different from the father
N
- Negation of the variegatedness of the inferior energy does not necessitate negation of the positive transcendental bliss of the spiritual world. Therefore the Lord's gentleness, His smile, His character and everything related to Him are all transcendental
- Nitya-siddha-bhakta indicates the eternally liberated associates of the Lord. Such devotees enjoy the company of the Lord in four relationships - as servant, friend, parent or conjugal lover
- No mundane man is full in every respect; even a man possessing the greatest riches is himself needy if he is devoid of a relationship with the Lord
- No one can calculate the Lord exactly; every action of the Lord is bewildering to the common man. He cannot be understood by the Vedic knowledge, but He can be easily understood by the pure devotees because they are intimately related with Him
- No one is higher or lower than anyone else in transcendental relationships with the Lord, for in the absolute realm everything is equal. But although these relationships are absolute, there are also transcendental differences between them
- Nor is religion without God religion, because the purpose of following religious principles is to know the Supreme Truth and man's relation with Him. BG 1972 purports
O
- O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need of our being anything other than master and servant. You are naturally my master, and I am naturally Your servant. We have no other relationship
- On account of our combination with the material nature, we have been covered. Therefore our shining quality is now stopped. That is our forgetfulness about our relationship with the Supreme purusa, purusottama
- Once they understand their relationship with God, people generally believe that God is the father, and the son's business is to ask Father for whatever he needs. But that is really a lesser relationship
- Once this misconception (that everything is the Supreme Spirit) is cleared up and if we remember that the Supreme Spirit is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the Supreme Spirit
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One can engage in devotional service when the senses of the body are purified in relation with the Lord, and one can render service to the Lord with the help of all the senses
- One can know God and one's relationship with God only when one actually meets a representative of God
- One can know God and one's relationship with God only when one actually meets a representative of God. BG 1972 purports
- One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness
- One can understand what the Lord's position is, what our position is and what our relationship is. All this can be understood very easily by the simple method of bhakti-yoga
- One can, by the mercy of Godhead, pass the transcendental M.A. examination without even having passed the preliminary examinations. But this extraordinary mercy of Godhead is possible only by a confidential relationship with the Personality of Godhead
- One has to become cleansed of the material contamination that he has acquired in order to regain his relationship with the Supreme Lord. That is the only path back without fear: Krsna consciousness. BG 1972 purports
- One has to understand one's relationship with Supreme Soul. If one is actually a devotee of Lord Siva, he comes to platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul
- One may learn about his relationship with God by any process - through Christianity, through the Vedic literatures or through the Koran - but in any case it must be learned
- One may stay in his position of life but if one hears from the mouth of a pure devotee, he gradually comes to the understanding of his relationship with the Lord and thus engages in His loving service, and his life becomes completely perfect
- One must know his relationship with the Lord and act accordingly. Then the fulfillment of his life’s mission will be possible
- One must learn this (the duty of a human being is to understand his relationship with God), otherwise he is simply wasting his time by engaging in animalistic propensities. We must all try to love Krsna or God
- One must understand one's relationship with God and then act accordingly. This is bhagavata-dharma. Bhagavata-dharma means bhakti-yoga
- One need not seek the moving goddess of fortune without the relation of the Lord
- One should not be satisfied simply by discharging his duties properly; he must realize his relationship and the relationship of all other living entities with the Supreme Personality of Godhead
- One should understand, through the transparent medium of the spiritual master, that the living entities' relationships with the Lord are directly and indirectly existing everywhere, even in this material world
- One who does not understand the truth of self-realization is called ignorant, but one who understands the self, the Superself, their interrelation, and activities in self-realization is called viditatma-tattva
- One who is engaged in Lord Krsna's devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is transcendental from the very beginning. BG 1972 purports
- One who sticks to KC purification process, will gradually understand what is God, and our relationship with the SP. This is the perfection of human life. Unfortunately, the people of the so-called modern advanced civilization do not know this
- One's actual relationship is eternally that of love. The living entity is meant to render transcendental loving service to the Lord
- One's mind is always agitated by the passionate mode of material nature and bewildered by the ignorant mode of nature. But one can rectify such conceptions by the relation of Visnu and thus become pacified by cleansing the dirty things created by them
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- One's relationship with the Supreme Personality of Godhead, activities in terms of that relationship, and the ultimate goal of life (to develop love of God)
- Ordinary ritualistic activities constitute contaminated religion, by which one benefits by developing material wealth and prosperity, but uncontaminated, pure religion consists of understanding one's relationship with God and acting accordingly
- Other spiritual happiness derived from impersonal Brahman effulgence or localized Paramatma connection . . . because that is not complete connection, complete relationship with the Supreme Brahman
- Our eternal relationship with God can be revived in the human form of life, and that should be the goal of education. Indeed, that is the perfection of life and the perfection of education
- Our only business in the human form of life should be to revive our relationship with the Supreme Personality of Godhead and thus become qualified to return home, back to Godhead
- Our relationship with God is there. One is conscious; another is unconscious. Otherwise, God consciousness is there. Therefore any process that awakens that consciousness, that is perfect process. That is stated in Caitanya-caritamrta, an authorized book
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
- Our relationship with the Supreme Lord is never advanced by simple study of the Vedas - SB 4.31.11
- Out of many millions and millions of persons, actually they are serious to understand, "What is the aim of life? What is God? What is my relation..." Nobody is interested
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- Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him
- People all over the world, especially in India, have forgotten their relationship with SPG and His eternal servants. Therefore the principles of morality, religion and ethics have almost disappeared. This situation is most unprofitable for human society
- People have become so degraded, they do not want to take any information of the soul, of the transmigration of the soul, of God, our relationship with God, what is the ultimate goal of life, why we are put into this miserable condition of life
- People who have no knowledge of this material world, God and their actual intimate relationship with Him are actually going to the darkest region of material existence in the name of progress in the material advancement of civilization
- People would eat very nicely, and they keep their health fit and save time for understanding his relationship with God. That is perfect civilization
- Persons averse to a loving relationship with God are more or less condemned by their own actions
- Practically no one is interested in God, one's relationship with God or how one should act. Modern men have altogether forgotten such questions because they are mad for material possessions
- Prahlada Maharaja is one of the mahajanas, great authorities of this line, devotional line. To understand God and to understand our relationship with God, it is not to be done by mental speculation. It is not possible
R
- Real civilization is how to understand your relationship with God, the supreme father. That is real civilization. You may learn it through any process. It doesn't matter
- Real civilization is not concerned simply with man's animal needs but with enabling man to understand his relationship with God, the supreme father
- Real interest is, for the human being, to know what is God, what is my relationship with Him, and how I shall achieve the highest perfection of life. That is real interest
- Real knowledge, however, is Vedic knowledge, knowing oneself, what one is and what God is and understanding one's relationship with God, and one's duty
- Real progress of life is to know what is God and what is my relationship with Him and how to act in that relationship. That is real life
- Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body
- Real self realization means to understand that you are the eternal servant of the Supreme Personality of Godhead, and perfection is to develop love or bhakti, loving service in relationship with that Supreme Personality of Godhead
- Relationship with God (Letters)
- Religion without God Consciousness has no meaning, and God Consciousness means we are eternally related with Him. He is the Father, and everyone of us is the part and parcel or son. He is the Supreme Leader, and we are subordinates
- Romaharsana Suta had been given the chance to become a perfect brahmana, but because of his ill behavior in his relationship with the Supreme Personality of Godhead, his low birth was immediately remembered
S
- Sambandha-jnana refers to establishing one's relationship with the Supreme Personality of Godhead, abhidheya refers to acting according to that constitutional relationship, and prayojana is the ultimate goal of life, which is to develop love of Godhead
- Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. BG 1972 Introduction
- Santa, dasya, sakhya, vatsalya and madhurya rasa in the material world are distorted reflections of the original, pure sentiments, which should be understood and perfected in relationship with the SPG under the guidance of a bona fide spiritual master
- Self-realization means knowing one's constitutional position in relationship to the Supreme. The individual soul is part and parcel of the Supreme, and his position is to render transcendental service to the Lord. BG 1972 purports
- Self-realization with a sense of servitude for the Lord is certainly transcendental, but when a sense of fraternity is added the relationship develops, and as affection increases, this relationship develops into parenthood and conjugal love
- Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him because of his spiritual relationship with the Supreme Lord. We must associate only with persons who have developed Krsna consciousness
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- So Bhagavata can be expanded to any unlimited. So anything in relationship with God, that is Bhagavatam. So if Joan of Arc, she was in relationship with God, she is also Bhagavatam. You should expand Bhagavatam in that way
- So far our International Society is concerned, we do not cheat. We speak the real truth. Here is God, Krsna. Here you are. Your relationship is to serve Him
- So long we are in the material world, the so-called happiness and distress will come and go, but our, the human life, the endeavor should be how to find out or revive our relationship with God. That is our main business
- So this statement, that "God has no name," that is fact, but He has got His name in relationship with His activities with devotees
- Some way or other, one must try to reestablish one's forgotten relation with the Lord if one at all desires to gain real happiness in life, and to reclaim his natural unfettered condition
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Spiritual activities means devotional service. Spiritual activities mean devotional service, activities in relationship with the Supreme Personality of Godhead. Bhakti-yoga
- Sri Caitanya Mahaprabhu continued, "The Supreme Personality of Godhead is the central point of all relationships, acting in devotional service to Him is one's real occupation, and the attainment of love of Godhead is the ultimate goal of life"
- Srila Rupa Gosvami says that devotional service in friendship and devotional service in self-surrender are two difficult processes. Therefore such relationships with the Lord can very rarely be seen
- Srimad-Bhagavatam is the philosophy of devotional service and the scientific presentation of man's relationship with the Supreme Personality of Godhead
- Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge
- Srimad-Bhagavatam means everything in relationship with the Supreme Personality of God. Whether we hear the pastimes & activities of the Supreme Lord or we hear about the character, reputation and activities of His devotees, they are all one and the same
- Srimad-Bhagavatam teaches us how to reestablish our eternal relationship with the Supreme Lord, how to act in that relationship, and, lastly, how to achieve the highest benefit from it
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Such knowledge (as knowing what he is, what God is, what this world is, what our relationship with God in this world is) is not taught in schools, where one is taught how to manufacture or acquire products for sense gratification
T
- Temple means spiritual educational shelter. People should come, they should learn what is spiritual life, what is God, what is my relationship with. That is temple
- That (one creating a temple in private, offering something to the Lord and then eating) is better than simply cooking foodstuffs and eating without understanding one's relationship with the Supreme Lord; people who act in this manner are just like animals
- That is the real knowledge (of the relationship of the living being with the Supreme Lord) which can help society achieve the real aim of human welfare
- That very ancient science of the relationship with the Supreme is today told by Me to you (Arjuna) because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science
- The administrative class is meant for protecting the living beings so that they can serve this purpose - broadcasting the knowledge of our relationship with the Lord
- The authorized scriptures direct the individual souls to revive their relationship with the Supersoul
- The Bhagavad-gita is meant to show how one can understand his spiritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. BG 1972 purports
- The Bhagavad-gita is the only source of scientific knowledge of God and our relationship with God
- The Bhagavad-gita was delivered to the conditioned souls of the world to deliver them from the wrong conception of identifying the body with the soul and to reestablish the soul's eternal relation with the Supreme Lord
- The bhagavata religion teaches that the Lord and the living entity are eternally related and that the duty of the living entity is to surrender to the Lord
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God
- The central figure of creation & of enjoyment is the Supreme Lord, & the living entities are cooperators. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. BG 1972 Introduction
- The conditioned souls who have come to this world on account of forgetfulness of his eternal relationship with God is prone to be cheated, but a person who is sincere is not cheated
- The conditioned state is due to the soul's forgetfulness of his relationship of subordination to the Lord
- The devotee is at liberty to serve the Lord either in gross matter or in subtle matter. The important point is that the service be in relation with the Supreme Personality of Godhead. This is confirmed in the Bhagavad-gita - BG 9.26
- The devotee, or the man who is established in relationship with God, his expenditure will be different. His expenditure will be not for sense gratification - for advancement of God consciousness. That is the ideal man
- The devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord
- The duty of the government, therefore, is to take charge of training all the citizens in such a way that by a gradual process they will be elevated to the spiritual platform and will realize the self and his relationship with God
- The effect of this advancement of material civilization means stopping one's relationship with God
- The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here (in SB 3.29.27) it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead
- The eternal relation of an individual soul with the Supreme Soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master
- The false ego created by material contact is then gradually vanquished, & this dismantling of false egoism causes liberation from all material designations & renewed awareness of our relationship with the Absolute Truth. This is called liberation in life
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The field of material nature is the arena of the activities of fruitive actors, and since the material field is externally related with the Supreme Personality of Godhead, it is also eternal
- The final statement is ātmavic-caraṇārcanam. Ātma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master.
- The first question is, "What is the Absolute Truth, we should inquire now." This is the beginning of human life. If one does not inquire what is God, what I am, what is my relationship with God, that is animal life
- The forgetful living entities or conditioned souls have forgotten their relationship with the Supreme Lord, and they are engrossed in thinking of material activities. BG 1972 Introduction
- The goal of life is to search out God and your relationship with God
- The goal of life is Visnu, or the Supreme Lord, or God. That one has to understand what is the Supreme Lord, what is Absolute Truth, - What is my relationship with Him and what is my duty towards Him
- The great sage Maitreya continued: My dear King Vidura, Sri Narada Muni, the son of Lord Brahma, thus described all these relationships with the Supreme Personality of Godhead to the Pracetas. Afterward, he returned to Brahmaloka
- The highest perfection of human life is to attain the brahminical qualification, then everything will be clearly understood: what is God, what I am, what is my relationship with God, what is this world
- The human form of life is especially meant for realization of one's self and one's relationship with the Supreme Personality of Godhead because this cannot be realized in animal life
- The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service
- The human form of life is meant for realization of one's relationship with Krsna, or God. One who lacks this knowledge is categorized among the animals
- The human form of life is meant for reestablishing our relationship with God and acting according to that relationship
- The human life is meant for understanding what I am and what is God, what is my relationship with God. That is the real purpose of human life
- The impersonalists endeavor very strenuously to achieve the impersonal brahma-jyotir, but unfortunately, being bereft of a relationship with the Supreme Personality of Godhead, they come down again to the material world
- The individual soul is forever a servant of the Supersoul, and therefore his relationship with the Supersoul is to offer service. That is called bhakti-yoga, or bhakti-bhava
- The intelligent class of men, the brahmanas, are especially responsible for broadcasting this knowledge of our relationship with the Lord and leading the general mass of people to the right path
- The living being is in the state of forgetfulness of his relation with God due to his being overly attracted to material sense gratification from time immemorial
- The living entities in the material world are forgetful of their eternal relationship with the Supreme Personality of Godhead. This forgetfulness is called avidya, or nescience
- The living entities' relationships with the Lord are directly and indirectly existing everywhere, even in this material world
- The living entity may not believe in the existence of God, or he may think that he has no relationship with God, but these are all "illusions," or maya. Due to absorption in this false conception of life, man is always fearful and full of anxieties
- The living entity wants to serve, but because of his forgetfulness of his relationship with the Supreme Lord, he serves under the modes of material nature and manufactures various modes of service, such as socialism, humanitarianism and altruism
- The living entity who has become satya-drk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged 1) in the five elements of matter, the five material sense objects
- The Lord (Caitanya) said to his mother: Everything in relationship with Visnu is to be considered an expansion of Visnu’s energy. Visnu, the Supersoul, is eternal and uncontaminated. How then may these pots be considered pure or impure?
- The Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- The Lord established that Vedic literature is meant for three things: understanding our relationship with the Absolute Supreme Personality of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead
- The Lord forces them (who neglect & disobey the scriptures) to take birth in the womb of demoniac persons. Consequently they will live by demoniac principles life after life without knowing their relationship with the SP of Godhead. BG 1972 purports
- The Lord is eternal; therefore any relationship in which we accept Him is also eternal
- The Lord is pure spirit, and only when the living being is in his pure spiritual state can he have all sorts of relationships with Him
- The Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- The Lord's pastimes related to the creation and destruction of the material world are for those who are too materially attached
- The Lord's relation with the living entities is like that of the father with the sons. The sons and the father are qualitatively equal, but the father is never the son, nor is the son ever the father who begets
- The Mahabharata, for example, the history of the Pandavas and their activities, is sacred because the Pandavas had a direct relationship with the Supreme Personality of Godhead
- The material creation means material engagement, but material engagements can be counteracted if we always remember our relationship with the Lord as that relationship is described in these prayers recited by Lord Siva
- The modern civilization is Godless, but people are not happy. Therefore God or His representative comes when people forget his relationship with God
- The nitya-siddha never forgets his relationship with the Supreme Personality, whereas the nitya-baddha is always conditioned, even before the creation. He always forgets his relationship with the Supreme Personality of Godhead
- The parts of the body are related to the body; similarly, the living being must know his relationship with the Lord
- The philosophers and the logicians have tried to understand the intrinsic relationship of living entities with God by various conceptions and methods, on the strength of their mundane education and scholastic research
- The position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him
- The practical proof-say how to love God, what is the process of loving God? If you do not know your relationship with God and other's relationship with God, then how you know God? That is lacking
- The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion. This is bhagavata-dharma, direct relationship with Krsna, or the Supreme Personality
- The pure devotee, being in full knowledge of spiritual life, simultaneously rejects material relationships and cultivates his spiritual relationship with the Lord
- The purport is that human life is meant for understanding one's relationship with the Supreme Lord, and by acting in that way any human being can dovetail himself in the service of the Lord by discharging his prescribed duties
- The purpose of this Krsna consciousness movement is not to make Christians into Hindus or Hindus into Christians but to inform everyone that the duty of a human being is to understand his relationship with God
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. BG 1972 purports
- The real mission of life for the conditioned soul is to reestablish the forgotten relationship with the Supreme Personality of Godhead and engage in devotional service so that he may revive Krsna consciousness after giving up the body
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The relation, the natural relation between God and ourself, is so sweet that a pure living entity is always trying to render service to the Lord without any material profit and the Lord is trying to serve the devotee
- The relationship between the living entities and the Supreme Personality of Godhead is always a fact, and therefore there is no difficulty in pleasing the Lord
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The relationship of a disciple with his spiritual master is as good as his relationship with the Supreme Lord
- The relationship of the living entity with the Supreme Lord is described by Sri Caitanya Mahaprabhu: jivera svarupa haya krsnera nitya-dasa
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being
- The relationship with God or Krsna as son is better than the relationship with Krsna by one who thinks, - If I accept God as my father, then my business will be to ask for my necessities from the father
- The relationship with the Lord is never broken; thus there is no grief and no fear. Such happiness is inexplicable by words, and there can be no attempt to generate such happiness by fruitive activities by arrangements and sacrifices
- The right conclusion of dovetailing everything in relationship with the Lord is called yoga-maya, or the energy of union, and the wrong conception of detaching a thing from its relationship with the Lord is called the Lord's daivi maya, or maha-maya
- The saying that the human form of life is the best position for devotional service has its special significance because only in this form can a living entity revive his eternal relationship with the Supreme Personality of Godhead
- The serving spirit of the residents of the transcendental world is displayed in five varieties of relationships with the Supreme Lord, who is the central enjoyer. In the material world everyone is a self-centered enjoyer of mundane happiness and distress
- The special feature of this human form of body is that he has developed consciousness how to understand God. The animal hasn't got this. And the process of understanding God and to revive our relationship with God is called bhagavata-dharma
- The spiritual life means to understand yourself and understand God and understand your relationship with God and act accordingly. That is spiritual life. It is not difficult
- The stress is on the lotus feet of the Lord. A relationship with the lotus feet of the Lord can even enhance the importance of Lord Śiva, what to speak of other, ordinary living entities
- The success of human form of life is to understand this thing: our relationship with God. And we should act in relationship with God. Then our success of life will be achieved. This is the main purpose of Krsna consciousness movement
- The Supreme Personality of Godhead is worshiped by the transcendental feelings of a devotee in a relationship of santa, dasya, sakhya, vatsalya or madhurya
- The temporary creation of the material world is undoubtedly full of miseries, but when accepted in terms of its relation with the Supreme Lord, the whole thing becomes as well treated as the yogurt
- The third chapter of the Vedanta-sutra describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jnana
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- The ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga
- The universe is a complete unit in relationship with the Lord, and without this relationship with the Lord the whole human society is disturbed and is without any peace and prosperity. This is confirmed in the Vedas
- The Vaisnava says, prapancikataya buddhya hari-sambandhi-vastunah. Everything has some relationship with the Supreme Person, the Absolute Truth. For instance, a microphone is made of metal, but what is metal? It is another form of earth
- The Vedanta-sutra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jnana, or knowledge of the relationship
- The whole process of spiritual realization and the actual perfection of yoga is to revive our consciousness of this relationship. At present our relationship with the Supreme Lord is pervertedly reflected in this material world
- The whole Vedic civilization is based on this, that you must know what is your relationship with God. It doesn't matter whether you are Hindu, Muslim, Christian or Buddhist. A civilized man must have some religious process. That is all over the world
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The word paraya is very significant. Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord
- The word veda means - knowledge. Supreme knowledge consists of understanding the Supreme Personality of Godhead and our relationship with Him and acting according to that relationship
- The word yoga means "to link up," and the idea is that in yoga we link our consciousness to God. It is a means for reuniting with God or re-establishing our relationship with Him
- Their (so-called devotees known as sahajiyas) superficial imitation can create havoc on the path for the advancement of one's spiritual relationship with the Lord
- Then (when one has a relationship with Him (Vasudeva) as a servant, friend, parent or conjugal lover) one automatically feels transcendental bliss, just as one becomes happy seeing the shining of the moon
- Theoretical knowledge that we have got a particular type of relationship with God, that you cannot deny
- There are always two present, and two means a relationship. We should therefore understand our relationship with the Supreme, with Para-brahman. Understanding that relationship is brahma-siddhaye
- There are degrees of knowing one's relationship with the Lord, depending on the degree of realization as to why the Supreme Lord is the dearmost object of every living being
- There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude
- There are many religious sects or faiths all over the world. But our this Krsna consciousness movement, which is called bhagavata-dharma . . . means relationship with God and execution of our duties in that relationship. That is called bhagavata-dharma
- There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord
- There is a philosophy which is called karma-mimamsa. Karma-mimamsa means there is no need of making your relationship with God. God is Supreme, accepted, but He is bound to give you the result of your honest work
- There is no harm in becoming a family man, or an altruist, a socialist, a communist, a nationalist or a humanitarian, provided that one executes his activities in relation with isavasya, the God-centered conception
- There must be a standard of dealing, and there must be a result out of that. This is called Bhagavata-dharma. You must know what is your position, you must know what is God, and you must know what is your relationship with God
- These eternal associates of the Lord relate with Him in the higher statuses of friendship, parenthood, and consorthood
- These five rasas (santa, dasya, sakhya, vatsalya and madhurya-rasa) are fully exhibited in the spiritual world in one’s relationship with the Lord. Therefore in the spiritual world the bhakti creeper finds its resting place at the lotus feet of Krsna
- These mahajanas-Brahma, Narada, Lord Siva, and so on - they know what the principles of religion are. Religion means bhagavata-dharma, understanding God and our relationship with God. That is religion
- These two brothers (Lord Caitanya and Lord Nityananda) dissipate the darkness of the inner core of the heart, and thus They help one meet the two kinds of bhagavatas (persons or things in relationship with the Personality of Godhead)
- These, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession) should be executed in full earnestness
- They (the individual living entities) are all given a chance to take advantage of the Vedic wisdom and find out what is their relationship with the Supreme Lord, how they can be liberated, and what the ultimate profit is in such liberation
- They (the living beings) are eternally cognizant of their relationship with God in their constitutional position of rendering transcendental loving service to the Lord
- They (the servants of God) are interested in imparting knowledge of the relationship of the living being with the Supreme Lord, the activities in that transcendental relationship, and the ultimate goal of human life
- They don't care to know what is God, what is our relationship with God, how to act in that relationship. The Vedic instruction, the whole Vedic instruction is for this purpose
- This catur-varnyam maya srstam (BG 4.13), brahmana, ksatriya, vaisya, sudra . . . it doesn't matter one is sudra or one is brahmana, but everyone has got the facility to become connected in relationship with the Supreme Lord
- This chanting and hearing is so pious that it will gradually cleanse your heart, and you will understand what is God - what is God, what is your relationship with Him, what is His function, what is your function
- This civilization is so risky that people are not being given the real right that human being has the right to understand God and to make his relationship reestablished and go to home, back to Godhead
- This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?
- This confidential relationship with the Personality of Godhead is possible only by the transcendental association of the devotees of the Personality of Godhead
- This highest stage of relationship with the Lord can be attained simply by hearing about Him (His name, form, quality, etc.) from authentic sources like Bhagavad-gita and Srimad-Bhagavatam, recited by pure, unalloyed devotees of the Lord
- This human form body should be utilized fully for understanding our real position, our relationship with God, and our transaction, our dealings, and the basis of our relationship with God, and what is the real goal of life
- This human form of life is achieved after a evolutionary process, going through different species of life. This is the opportunity to understand your spiritual identity and your relationship with God
- This human form of life is given to us by laws of nature to understand what is God, what we are, what is our relationship with God, what is this material world, why you have come here
- This human form of life is meant for recognizing our relationship with Krsna, or God. This is an opportunity. In the life of cat or dog, oh, they cannot come here to understand what is spoken in the Bhagavad-gita
- This human form of life is the only opportunity to understand what is God, what I am, what is my relationship with God
- This is the best humanitarian welfare activities: to make people understand scientifically what he is, what is God, what is our relationship with God
- This is the opportunity to understand your spiritual identity & relationship with God. If you lose this opportunity, die without understanding God, that's not very good business. We must utilize this human form of life for the highest achievement of life
- This is very important verse, that any manufactured religion, that is not religion. The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion
- This is yoga system: bhakti-yoga. Yoga means to connect, to add, yoga. So at the present moment we are almost disconnected. Not exactly disconnected; forgotten our relationship with Krsna, or God
- This Krsna consciousness is especially meant for understanding the position of the soul and its relationship with God - BG 13.3
- This material manifestation is necessary to give a chance to the conditioned souls who are unwilling to associate with the Lord in the relationship of loving transcendental service
- This material nature is the separated energy of the Supreme Lord, and similarly the living entities are also the energy of the Supreme Lord, but they are not separated. They are eternally related. BG 1972 Introduction
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This soul-killing civilization is misleading us. We must know this, this very misleading civilization. Our real aim of life is to understand our spiritual identification and search out our relationship with God, Krsna. That is our real business
- This statement of the Bhavisya Purana gives evidence that by observing different functions in relationship with the Lord one is sure to become pleasing to the Lord
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Through Lord Caitanya we can become friends with Krsna, and there is no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father
- Thus (by chanting Hare Krsna mantra) one will know what he is, what God is, what this world is, what our relationship with God in this world is, how to live in this world, and what our next life is
- To acquire such a qualification of God realization in the personal feature, the neophyte impersonalist is given a chance to realize the relation of the Lord in everything by the philosophy of pantheism
- To advance in devotional service, a devotee should see other living entities as spiritual sparks, parts and parcels of the Supreme Lord. A devotee is to offer respect to every entity that has a relationship with the Lord
- To become successful in this human form of life. The success of human form of life is to understand this thing: our relationship with God
U
- Understanding one's relationship with God and acting accordingly fulfills the highest mission of life, thus one returns home, back to Godhead
- Unfortunately, because of material contact, the living entity forgets this (God & the living entity are intimately related) and wants to enjoy the material world independently, according to his own plan. This illusion (maya) is very difficult to surmount
- Unfortunately, in the modern education there is no information of the spiritual world, the spiritual identity, God, our relationship with God - nothing
- Unfortunately, those who are inexperienced in the transcendental science cannot appreciate the different relationships with the Supreme Lord. They think that all such relationships arise from maya
- Unless one ultimately understands that the Supreme Lord is eternally related with the individual soul, one's knowledge is imperfect
- Unless there is God consciousness, unless the body is being properly maintained to realize one's relation with God, all good efforts to maintain body and soul together are similar to the attempts of the animals to maintain body and soul together
- Unmindful of our supremely rich father and our relationship with Him, we go on endeavoring in many ways to solve our street-beggar problems of poverty and hunger, but with practically no appreciable results
V
- Vaisnavas following the path of Sri Narada and his successors endeavor to establish a personal relationship with the Lord by receiving the grace of a bona fide spiritual master through initiation
- Vedic civilization says, No, this (living in a skyscraper building) is not advancement. Real advancement is self-realization - how much you have realized your relationship with god
W
- We are all sons of God, and that relationship with Him is eternal, but we have simply forgotten. Krsna is all-powerful, all-famous, all-wealthy, all-beautiful, all-knowledgeable, and He is full of renunciation as well
- We are content with a conception of Godhead according to our own individual idea, without knowing the real relationship of Godhead and ourselves
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We are not preaching any particular type of sentiment, or any frog's speculation. It is fact. How our relationship with the Supreme Lord can develop, how we are related with Him, these things are fact on philosophical basis
- We are now disconnected with the Supreme Personality of Godhead. Now we have to connect again our relationship. That is called yoga. That yoga is described in the BG as karma-yoga, jnana-yoga and astanga-yoga, and at last bhakti-yoga
- We are preaching this philosophy on the basis of the Bhagavad-gita As It Is without any interpretation. This is a cultural and educational movement to understand what we are, what is God, and what is our relationship and how to act upon it
- We are so much captivated by the external energy, maya, that the whole program is how to forget Visnu, the Supreme Personality of Godhead. But our real aim of life is to know our relationship with the Supreme Personality of Godhead, Visnu
- We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him
- We don't ordinarily carry out the work of a servant in relationship to God. Nobody wants to be a servant
- We have an intimate relationship with the Lord. BG 1972 Introduction
- We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number
- We have no quarrel with Hindus and Muslims or Christians or Buddhists. But our objective is that religion means there is connection, relationship with God
- We have to take information from the authoritative literature what is the position of this material world, the spiritual world, God and His relationship with us, our position. This is real knowledge
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We must understand the Supreme Person, tattvatah, in truth. Generally people are not interested in knowing about God or their relationship with Him. However, the entire Vedic instruction is for this purpose
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- We not only have to understand God and our relationship with Him but also how to act in that relationship. In this way we can perfect our lives
- We request you to understand, to hear about God. Then some day will come, you will understand what is God, what is your relationship with Him, and you will act accordingly. Then your life will be successful
- We shall eternally enjoy the relationship with the Supreme Lord in different aspects
- We should learn how to do good to the people in general. They have forgotten their relationship with God. You should be sympathetic for them. That they're suffering on account of their forgetfulness of God, let us do some service
- We think that we can have a direct relationship with God, that God will speak to us. So we are accused of being very puffed up for thinking that we can have a direct relationship with God
- What Bhagavan is speaking, that is in relationship with Bhagavan. Therefore it is called bhagavata. Bhagavata means in relationship with God, or Bhagavan
- What is our duty? To feel obliged. That is our duty. That is dharma. Not that you manufacture some dharma. Real dharma is you try to understand what is your relationship with God and then act accordingly - your life is perfect
- What is the Absolute Truth? What is my position in relationship with the Absolute Truth? What is my duty towards the Absolute Truth? What is my ultimate aim of life? - These questions must be discussed
- What is the use in becoming a scientist or a philosopher if we cannot say what our next life will be? A realized student of KC can very easily say what his next life is, what God is, what the living entity is and what his relationship with God is
- What is this material world and what is my relationship with this material world and God. This is science of God
- What is your relationship with God, what is your duty, what is your ultimate goal of life - these things are all very nicely explained in the Bhagavad-gita. But unfortunately, so-called scholars and so-called wise men misinterpret the whole thing
- When a living entity falls down to the material world from his original position, he becomes cyuta, which means that he forgets his relationship with Acyuta
- When a living entity forgets the constitutional nature of his relationship with God, he is at once overwhelmed by the external energy. This is the cause of his false ego, his false identification of the body with the self
- When all the senses engage in relationship with the Personality of Godhead, one's perfection is technically called bhakti-yoga, which entails detaching the senses from material indulgence and attaching them to the service of the Lord
- When civilization is disconnected from the loving relation of the Supreme Personality of Godhead, symptoms like changes of seasonal regulations, foul means of livelihood, greed, anger and fraudulence become rampant
- When civilization is godless or atheistic, as it is today, God or His representative comes to remind people of their relationship with the supreme consciousness
- When he realizes his actual position in relationship with the Lord, he can, along with the discharging of regulative service, think within himself of the Lord, under the guidance of a particular associate of the Lord
- When it (the linking up process) is predominantly empirical, it is called jnana-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. BG 1972 purports
- When one advances through impersonal Brahman and localized Paramatma to approach the Supreme Personality of Godhead in relationship with Him as a servant, friend, parent or conjugal lover, one's happiness becomes all-pervading
- When one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarupa-sthah
- When one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead, the neutral relationship known as santa-rasa is transformed into dasya-rasa, servitorship
- When one forgets his relationship with the Supreme Personality of Godhead and comes into contact with the material nature in conditional life, he generates his own position by association with the different varieties of material nature. BG 1972 purports
- When one is firmly convinced that Visnu is the only object of love and worship and that there is no one else - not even a demigod - worthy of receiving devotional service, one feels intimacy in his love relationship with God, and this is approved
- When one realizes that the holy name of the Lord is identical with the Supreme Person, he becomes completely eligible to chant the holy name of the Lord. Such an ecstatic chanter and dancer must be considered to have a direct relationship with the Lord
- When one’s relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord
- When that knowledge comes (relationships as friend, parent, child, master, etc are reflections of the relationship we have with God), we begin to understand that we are servants of Krsna and that we have an eternal love relationship with Him
- When the cloud of maya is gone, the particles again become brilliant and shining. As soon as the living entity is covered by the ignorance of maya, or darkness, he cannot understand his relationship with the Supreme God
- When the conditioned soul becomes liberated by executing devotional service, he is given a greater & greater chance to relish a relationship with the SPG in different transcendental statuses, such as dasya-rasa, sakhya-rasa, vatsalya-rasa & madhurya-rasa
- When the Personality of Godhead is met, the fullness of affection becomes manifested because of the reality of the affectionate relationship
- When the question of God and our relationship with God comes, that is our final perfection of life
- When the scientist philosopher medical man will get the opportunity to study systematically what is God, what are His energies, what is my relationship, how to approach Him, then only there will be paradise
- When we actually come to this understanding of being eternally related to the Supreme Lord, this distinction, which is based on the bodily concept of life, cannot exist
- When we are actually in the liberated stage of knowledge, we can understand that our relationship with the Lord is in a particular rasa. That platform is called svarupa-siddhi, or real self-realization
- When you're actually on the platform of love of God, you understand your relationship with God: "I am part & parcel of God - and this dog is also part & parcel of God. And so is every other living entity." Then you'll extend your love to the animals also
- Wherever there is a relationship of love of Godhead, its natural symptom is that the devotee does not think himself a devotee. Instead, he always thinks that he has not even a drop of love for Krsna
- Wherever there is a relationship of love of Godhead, the natural symptoms are that the devotee does not think himself a devotee, but always thinks that he has not even a drop of love for Krsna
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Whole Vedic literature deals with three things: the first is your relationship with God; then, next, after you understand your relationship with God, you can act in that way
- Without any connection with God, oh, that is not accepted as religion. Religion, generally understood - searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion
- Without the Lord's relation, worship of the demigods is unauthorized (avidhi-purvakam), just as it is improper to water the leaves and branches of a tree without watering its root. Therefore the demigods are also dependent on Narayana
Y
- Yogena means "by controlling the senses and mind." Yoga indriya-samyamah. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself
- You learn your relationship with the supreme father through this Christianity. That's all right. Or through Vedic process. That's all right. Or Muhammadan, Koran process, that's all right. But you learn it
- Your intelligence was given to understand what is God, what is your relationship with God, why you are rotting in this material world under shadow illusion of so-called happiness. These things are to be known in human form of body
- Your only business is to understand what you are, what God is, what is this world, what is your relationship. This is your main business. This is your main business. Not that you earn money and employ it for sense gratification