Relationship Between God and His Devotees: Difference between revisions
Visnu Murti (talk | contribs) (Created page with "& Category:All Categories - Vaniquotes Category:Wanted Categories - Vaniquotes") |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:God - Umbrella Category | [[Category:Relationship Between God And]] | ||
[[Category:God and His Devotees]] | |||
[[Category:Devotees of God]] | |||
[[Category:God and His Devotees - Umbrella Category]] | |||
[[Category:Devotees of God - Umbrella Category]] | |||
[[Category:Interpersonal Relationships for Devotees of God - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 09:02, 13 June 2020
Pages in category "Relationship Between God and His Devotees"
The following 55 pages are in this category, out of 55 total.
A
- A devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways. BG 1972 Introduction
- A devotee relates to the Supreme Personality of Godhead in one of 5 relationships - namely, santa, dasya, sakhya, vatsalya or madhurya - and he relishes transcendental bliss in that relationship. Such a relationship certainly transcends the body and mind
- A devotee's relationship with the Supreme becomes manifest beyond all doubt, and he immediately understands that his position is that of eternal servant of the Lord
- Any relationship the Lord has with His many devotees - whether fatherhood, sonhood, or any other - is not at all material
- As described in the Srimad-Bhagavatam, the Lord appears and disappears according to His relationships with different devotees
B
- Bhagavad-gita is best understood by a person who has qualities similar to Arjuna's. That is to say he must be a devotee in a direct relationship with the Lord. BG 1972 Introduction
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
D
- Dasya-rasa is the basic relationship between Krsna and His devotees; therefore this verse (of CC Adi 3.11) considers dasya the first stage of transcendental devotional service
- Devotional service is performed on this excellent platform, and knowledge of the devotee's relationship to Krsna as lover and beloved was given by Caitanya Mahaprabhu. It was never given by any previous incarnation or acarya
I
- In a firm relationship with the Lord, the devotee does not give up the Lord’s service under any circumstance
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: There is a very intimate relationship between Me and the pure devotees. Pure devotees in full knowledge are never out of spiritual touch, and therefore they are very much dear to Me. BG 1972 purports
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
L
- Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy. BG 1972 purports
- Love means love of Godhead. Otherwise, there is no love - only lust. Similarly, bhakti means, when this word used, bhakti-yoga, that is only in relationship with the bhakta, or devotee, and Bhagavan. That is called bhakti-yoga
O
- One devotee may want Krsna as supreme master, another as his personal friend, another as his son, and still another as his lover. Krsna rewards all the devotees equally, according to their different intensities of love for Him. BG 1972 purports
- One who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
- One who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows, nor can he understand the conception of Krsna
S
- Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling
- Sakhya-rati is described in the Bhakti-rasamrta-sindhu (2.5.30). According to the opinion of advanced devotees and learned scholars, a devotee in sakhya-rati feels equal to the Supreme Personality of Godhead. This is a relationship in friendship
- Srimad-Bhagavatam is full of narration about the relationship between the Supreme Lord and His devotees; therefore SB is very dear to the devotees. there is nothing about material activities, sense gratification or liberation. BG 1972 purports
- Srimad-Bhagavatam is full of such activities of the Lord in relationship with His devotees, and the nondevotees have no knowledge of such pastimes
- Srimad-Bhagavatam offers such transcendental topics of the Lord in relationship with great devotees. Therefore the topics of the devotees and the Lord are to be given respectful aural reception
- Such (God becomes subordinate to His devotees) is the relationship between the SG & a devotee that although the Lord is greater than the greatest, He is prepared to render service to the insignificant devotee by dint of his sincere and unalloyed DS
- Such a relation of sonhood between the Lord and His pure devotees can be cited in many instances. And because the Lord is unlimited, He has an unlimited number of father-devotees
T
- The devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the PG ever out of the sight of the devotee. BG 1972 purports
- The devotees dress Krsna, supply Him food, and always engage in serving Him, and similarly Krsna always sees to the happiness of His devotees. This is the intimate relationship between the devotee and Krsna
- The devotees of Krsna, in their loving relationships with Krsna, sometimes forget their own identities; sometimes they think themselves one with Krsna and yet relish still greater transcendental mellow in that way
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord and the devotees both conquer. The Lord is conquered by the devotees, and the devotees are conquered by the Lord. Because of being conquered by one another, they both derive transcendental bliss from their relationship
- The Lord becomes a subordinate object of love in such transcendental relationships (when a devotee thinks of Him as his pet son, personal friend or most dear fiance)
- The Lord clearly describes His intimate relationship with His devotees in the BG (9.30-34): "Even if one commits the most abominable action, if he is engaged in DS he is to be considered saintly because he is properly situated in his determination
- The Lord incarnates Himself for the protection of His devotees and for the annihilation of the faithless. His activities are in relationship with His devotees
- The Lord is the whole, and the devotee is the part or fractional part. That is the relationship between the Lord and the devotee
- The Lord says: The devotees are My heart, and I am the heart of My devotees. My devotees do not know anyone but Me; similarly, I do not know anyone but My devotees. This is the intimate relationship between the Lord and His devotees - SB 9.4.68
- The relationship between a pure devotee and the Supreme Personality of Godhead is extremely relishable
- The relationship between the Lord and His devotee is reciprocal, as He clearly says in the Bhagavad-gita (9.29): Whoever renders service unto Me in devotion is a friend - is in Me - and I am also a friend to him
- The relationship between the Lord and His devotee is transcendentally beautiful
- The relationship of the Lord with His devotees is extremely confidential. Only the devotee can perceive how the Lord, although full in Himself, depends on His devotee for some particular work
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord has many holy names like Paramatma, Brahman and “the creator,” but one who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- This intimate relationship (between the Supreme Personality of Godhead and the young damsels of Vrajabhumi) brought about by conjugal love produces movements of the eyebrows, glancing, sweet words and exchanges of joking words
- This is the nature of the relationship between the Lord and His devotee. The Lord wants to give all credit to His servant, but the servant does not take any credit, for he knows that everything is carried out by the Lord