Rejuvenation: Difference between revisions
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Latest revision as of 17:50, 6 July 2017
rejuvenate | rejuvenated | rejuvenating | rejuvenation
Pages in category "Rejuvenation"
The following 33 pages are in this category, out of 33 total.
A
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- Animals like hogs and cows were offered in sacrifice to test the proper execution of the sacrifice. Otherwise, there was no purpose in killing the animal. Actually the animal was offered in the sacrificial fire to get a rejuvenated life
- Animals offered for the yajna were rejuvenated to a new span of life by the transcendental power of chanting the Vedic hymns, which, if properly chanted, are different from what is understood by the common layman
- Animals sacrificed on the altar of yajna were rejuvenated and a new life was given to them. It was just to prove the efficacy of the hymns of the Vedas
B
- Bhagavad-gita should be understood in the parampara system. When the parampara system was lost, Arjuna was again selected to rejuvenate it. BG 1972 purports
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
I
- In the meantime, Banasura somehow or other recovered from his setbacks and, with rejuvenated energy, returned to fight (with Krsna)
- In the meantime, Krsna engaged in the pastime of offering the Khandava forest, which belonged to Indra. Krsna wanted to give it to Agni, the fire-god. The Khandava forest contained many varieties of drugs, & Agni required to eat them for rejuvenation
- In the Vedas there is sometimes recommendation, not for killing, but for giving rejuvenation to an animal. But killing, in that sense, is there for sacrifice. But Lord Buddha did not accept even animal killing in sacrifice
- In this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
T
- The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The killing and rejuvenation of such old and invalid cows was not truly killing but an act of great benefit
- The purport here (in SB 4.7.33) is that animals should not be unnecessarily killed. They were used to prove the strength of the mantras and were to have been rejuvenated by the use of the mantras
- The Veda-mantras are all practical, and the proof is rejuvenation of the sacrificed animal
- There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- This material world is created to give the conditioned souls a chance for rejuvenation for going back home, back to Godhead, and therefore generation of the living being is necessary for upkeep of the purpose of creation
W
- We get rejuvenation in this atmosphere. What is this nonsense, all skyscraper building, no air, no light? Jagato 'hitah. The mind becomes crippled, the health becomes deteriorated, children cannot see even the sky, everything is spoiled
- When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body, there is no possibility of our replacing the broken part and rejuvenating the consciousness
- When one pours water on the root of a tree, the branches, trunk, twigs, flowers and leaves are all satisfied. Similarly, when one gives food to the stomach, all parts of the body are rejuvenated
- When the parampara system was lost, Arjuna was selected to rejuvenate it