Rasabhasa: Difference between revisions
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Latest revision as of 17:21, 6 July 2017
rasabhasa | rasabhasah | rasabhasas |"rasa bhasa"
Pages in category "Rasabhasa"
The following 27 pages are in this category, out of 27 total.
A
- A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- Anurasa, or imitation mellows
I
- If one equates the names Radha-ramana or Radha-Krsna with Rukmini-ramana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- It is not that because there is no stock we can do whimsically as we like and lose the idea; that is rasa-bhasa
- It is not that because there is no stock we can do whimsically as we like and lose the idea; that is rasa-bhasa. Because there is no bread, you take stone to eat?
R
- Rasabhasa is something that may appear to be a transcendental mellow but actually is not
- Rasabhasa occurs when one’s relationship with Krsna is adulterated. There are different types of rasabhasa - first class, second class and third class. The word rasa means “mellow,” and abhasa means a shadow
- Rasabhasa, or incompatible mixtures of mellows, can be classified as uparasa (false expression) anurasa (imitation) and aparasa (perverted or misrepresented mellows)
S
- Sri Caitanya Mahaprabhu has advised us to avoid bhakti-siddhanta-viruddha and rasabhasa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhanta-viruddha and rasabhasa
- Such mellows (rasabhasa, an overlapping mellow) are called uparasa (submellows), anurasa (imitation transcendental mellows) and aparasa - opposing transcendental mellows
- Svarupa Damodara Gosvami never approved such followers (who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha) as Gaudiya Vaisnavas, nor did he allow them even to meet the Supreme Lord, Sri Caitanya Mahaprabhu
T
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The advanced devotee who has actually realized the transcendental features of the Lord will not commit the mistake of creating a rasabhasa situation by using one name for another
- The presence of such contradictory feelings is called rasabhasa
- There are many other instances of contradictory mellows where there is no perverted experience of rasabhasa
- There are many parties following the path of rasabhasa, and the followers are sometimes adored by ordinary men. Those who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha are never accepted as devotees of Sri Caitanya Mahaprabhu
- There is a class of devotees called Gauranga-nagari, who stage plays of Krsna's pastimes using a vigraha, or form, of Caitanya Mahaprabhu. This is a mistake that is technically called rasabhasa
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This is a mistake that is technically called rasabhasa. While Caitanya Mahaprabhu is trying to enjoy as a devotee, one should not disturb Him by addressing Him as the Supreme Personality of Godhead
- Those who are pure Vaisnavas should avoid both these things (Bhakti-siddhanta-viruddha and rasabhasa) opposed to devotional service. These misconceptions practically parallel the Mayavada philosophy