Radharani's Body: Difference between revisions
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Latest revision as of 10:36, 12 June 2020
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Radharani's Body"
The following 66 pages are in this category, out of 66 total.
A
- Actually My (Lord Caitanya's) body does not have a fair complexion. It only appears so because it has touched the body of Srimati Radharani. However, She does not touch anyone but the son of Nanda Maharaja
- Actually She has no desire to stop Krsna's endeavor to touch Her body with His hands, yet Srimati Radharani, whose thighs are like the trunk of a baby elephant, protests His advances and, sweetly smiling, admonishes Him
- After Her midday bath, Radharani takes another bath in the nectar of bodily luster, and She puts on the garment of shyness, which is Her black silk sari
- After taking bath three times in that way, Her (Radharani's) body is covered with shining garments and decorated with Krsna's personal beauty, which is compared to cosmetics. Thus Her beauty constitutes the highest artistry
- All the transcendental ecstasies are manifested in the body of Srimati Radharani
- As far as Srimati Radharani and Her gopis are concerned, their bodies, homes, dresses, ornaments, endeavors and activities are all spiritual. All of these are meant to satisfy the spiritual senses of Krsna
- As soon as Radharani gets a chance to see Krsna, Her body is suddenly decorated with various ecstatic ornaments
C
- Caitanya Mahaprabhu is sometimes explained to be radha-bhava-dyuti-suvalita, or characterized by the emotions and bodily luster of Srimati Radharani. Gadadhara dasa is this dyuti, or luster
- Craftiness and covered anger constitute the arrangement of Her hair. The quality of anger due to jealousy is the silk garment covering Her body
H
- He (Gadadhara dasa) is stated to be the luster of the body of Srimati Radharani, just as Srila Gadadhara Pandita Gosvami is an incarnation of Srimati Radharani Herself
- Her (Radharani's) beauty is more and more enhanced, being decorated with the red kunkuma of beauty itself and the blackish musk of conjugal love. Thus Her body is decorated with different colors
- Her (Radharani's) body is also decorated with the ornaments of spiritual ecstasy - trembling tears, petrification, perspiration, choking, cessation of all bodily functions due to transcendental pleasure, stumbling, high blood pressure and madness
- Her (Radharani's) entire body is bedecked with these (the natural symptoms of ecstasy - trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness) nine different jewels
- Her (Radharani's) eyes are enchanted by the beauty of Lord Krsna, the enemy of Kamsa. Her body thrills in pleasure at His touch
- Her (Radharani's) talks, which are very pleasing to the ear, are verbal. The bodily qualities are age, beauty, luster and grace
- Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Srimati Radharani
- Her mind, senses and body are steeped in love for Krsna. She is Krsna's own energy, and She helps Him in His pastimes
I
- In his book Ujjvala-nilamani, Rupa Gosvami explains the characteristics of Srimati Radharani. He points out that the body of Radharani is in itself an actual evolution of transcendental pleasure
- In the morning Her (Radharani's) body is bathed in the nectar of compassion, in the afternoon in the nectar of youth, and in the evening in the nectar of luster itself. In this way the bathing is performed
- In the Padyavali, one constant companion of Radharani says, "My dear moon-faced Radharani, Your whole body appears to be very content, yet there are signs of tears in Your eyes
- In the same Padyavali there is the following description, which is taken as a sign of frustration in conjugal love. Srimati Radharani said - Dear Mr. Cupid, please do not excite Me by throwing your arrows at My body
K
- Krsna is the transcendental male, and Radharani is the transcendental female. Therefore, to know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- Krsna said to Radharani, "My dear auspicious Radharani, Your body is the source of all beauty. Your red lips are softer than the sense of immortal sweetness, and Your face bears the aroma of a lotus flower"
- Krsna then took the meaning of vasa as fragrance and said, "My dear fortunate one (Radharani), I have just assumed this fragrance in order to be associated with Your body"
M
- Many pseudo-devotees dress the outward material body because they confuse the body with the soul. They are mistaken when they think that the spiritual bodies of Krsna, Radharani and Their associates, the damsels of Vraja, are composed of material nature
- My dear Lord, I can understand that You have assumed the ecstasy and bodily complexion of Srimati Radharani. By accepting this, You are tasting Your own personal transcendental humor and have therefore appeared as Sri Caitanya Mahaprabhu
O
- One gopi gave a message to Krsna that Radharani, because of Her separation from Him and because of Her enchantment with the flavor of His flower garlands, was rolling on the ground, thereby bruising Her soft body
- One gopi said, "But after this (Radharani fell unconscious), when I offered Her some of Your chewed betel nut remnants, She immediately returned to consciousness with jubilant symptoms in Her body." This is an instance of alertness caused by tasting
- Over and above this, the beauty of Her (Radharani's) body is enhanced by Her transcendental qualities, which constitute the flower garland hanging on Her body
R
- Radharani became so afflicted that the hue of Her body changed, & She immediately fell down upon the ground of Vrndavana. She had practically stopped breathing, but when She smelled the flavor of the flowers on the ground, She awoke in ecstasy and got up
- Radharani continued, "My dear friends, please hear Me. I have lost all providential strength. Without Krsna, My body, consciousness and mind, as well as all My senses, are useless"
- Radharani said, "My dear friend, as soon as I think of Krsna the cowherd boy attached to some other woman, I become stricken with fearfulness and the hairs on My body stand up. I must be very careful that Krsna will not see Me at such times"
- Radharani's smile is just like the taste of camphor. The garland of separation moves on Her body when She lies down on the bed of pride within the room of aroma
S
- She (Srimati Radharani) is all-spiritual, and both Her body and Her mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Krsna
- Sri Caitanya Mahaprabhu then asked Svarupa Damodara, "Please speak of the ecstatic ornaments decorating the body of Srimati Radharani, by which She enchants the mind of Sri Govinda
- Srimati Radharani first smears Her body with the paste of Krsna's affection for Her. She then takes Her bath in the water of mercy
- Srimati Radharani is the topmost spiritual gem, and the other gopis - Lalita, Visakha and so on-are expansions of Her spiritual body
- Srimati Radharani's bedstead is pride itself, and it is situated in the abode of Her bodily aroma. She is always seated there thinking of Krsna's association
- Srimati Radharani's body is automatically perfumed, but when Her body is massaged with the scented paste of Lord Krsna's affection, Her entire body is doubly perfumed and made brilliant and lustrous
- Srimati Radharani's personal beauty is the reddish powder known as kunkuma, Her affection for Her associates is sandalwood pulp, and the sweetness of Her smile is camphor. All these, combined together, are smeared over Her body
- Srimati Radharani’s flower garland consists of Her qualities and is divided into mental, verbal and bodily parts. Her attitude of forgiveness and mercy is all mental
- Syamasundara is blackish, but here (in CC Madhya 8.289) Ramananda Raya says that he saw Sri Caitanya Mahaprabhu appear golden. The lustrous body of Sri Caitanya Mahaprabhu was covered by the bodily complexion of Srimati Radharani
T
- Tanava, thinness, is described as follows: Consider the condition of the gopis! Srimati Radharani especially is in a very painful condition because of separation from You (Krsna). She has grown skinny, and Her bodily luster is almost gone
- That body (of Radharani) is decorated with flowers and fragrant aromas and is complete with transcendental love for Krsna. That is the personification of His pleasure potency
- The ecstasy of love for Krsna is known as dhira and adhira, sober and restless. Such ecstasy constitutes the covering of Srimati Radharani's body, and it is adorned by camphor
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The love of the gopis for Krsna is full of transcendental ecstasy. It appears to be a brilliant jewel, and enlightened by such a transcendental jewel, Radharani's body is further perfumed and decorated with kunkuma
- The ornaments decorating Her body are the blazing ecstasies of goodness and the constantly existing ecstasies, headed by jubilation. All these ecstasies are the ornaments all over Her body
- The personal associates of Radharani, the damsels of Vraja, are direct expansions of Her body
- The transcendental ornaments of Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love, and the twenty bhavas, or ecstatic emotional ornaments
- The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms and the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love
- The transcendental ornaments of Srimati Radharani's body include the twenty bhavas, or ecstatic emotional ornaments
- Their (Radha and Govinda's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.37
- Their (Radha and Govinda's) companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their (Radha and Krsna's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.38
- Their (Radha and Krsna's) transcendental exchanges of love are the superexcellent affairs of the pastimes in Vrndavana. By these expansions of Srimati Radharani’s personal body, She helps Lord Krsna taste the rasa dance and other, similar activities
- Therefore, assuming Radharani's sentiments and bodily complexion, I shall descend to fulfill these three desires
- To know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- Trembling of the body was also exhibited by Radharani out of tribulation
W
- When similar symptoms were manifest in the body of Srimati Radharani, some of Her friends criticized Her: "My dear friend, You are blaming the flavor of the flowers for the tears in Your eyes"
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When Srimati Radharani's body manifests the ornaments of many ecstatic symptoms, the ocean of Krsna's happiness immediately displays transcendental waves
- When Srimati Radharani’s body manifests the ornaments of many ecstatic symptoms, the ocean of Krsna's happiness immediately displays transcendental waves
- Whenever Srimati Radharani leaves Her house, She is always well dressed and attractive. It is Her womanly nature to attract Sri Krsna's attention, and upon seeing Her so attractively dressed, Sri Krsna desires to touch Her body