Qualitatively One, Quantitatively Different: Difference between revisions
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[[Category: | [[Category:Qualitative]] | ||
[[Category:Oneness]] | |||
[[Category:Quantitative]] | |||
[[Category:Different]] | |||
[[Category:Living Entity (Jiva) - Umbrella Category]] | |||
[[category:Meanings and Explanations - Umbrella Category]] | |||
[[category:Same and Different - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:45, 26 June 2017
Subcategories
This category has the following 2 subcategories, out of 2 total.
Q
Pages in category "Qualitatively One, Quantitatively Different"
The following 31 pages are in this category, out of 31 total.
1
A
- According to the Vedas, the Lord and the living entity are equal in quality but different quantitatively. The real philosophy of the Absolute Truth states that the Lord and His creation are inconceivably and simultaneously one and different
- All the living entities are part and parcel of the Supreme Personality of Godhead and are as good as the Lord qualitatively, but quantitatively there is a great difference between them, for the Lord is unlimited whereas the living entities are limited
- Although the Supreme Lord and the living entities are quantitatively related as the whole and the parts, the parts are nevertheless qualitatively one with the whole
E
- Even though the qualities of all entities, including the Lord, are equal, the Supersoul is different from the individual soul by quantitative power of expansion
- Every living being is limited by time and space. Even though a living being is qualitatively one with the Lord, quantitatively there is a great difference between the Supreme Soul and the common individual soul
Q
- Qualitatively we are one. God is good, so in quality we are good; we are not bad. But why you have become bad? Because we are now differently dressed. A dog is thinking, "I am dog," and a man is thinking, "I am man." A cat is thinking, "I am cat."
- Qualitatively, God and the living entities are one, but quantitatively the living entities are small fragments of the Supreme Personality of Godhead. The Supreme Lord is full, powerful and opulent
- Quantitatively different - atma, Paramatma, and qualitatively one - atma is spirit, Paramatma is spirit. It is called acintya-bhedabheda-tattva, simultaneously one and different. One in quality, different in quantity
T
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The gold ring and the gold necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine is different. Therefore, the Absolute Truth is simultaneously one and different
- The living being is a spiritual spark, as spiritual as the Lord Himself. The only difference is that the Lord is great and the living being is small. Qualitatively they are one, but quantitatively they are different
- The living beings are not all in all. They are undoubtedly parts of the Supreme Lord and are qualitatively one with Him, yet they are subject to His control. Thus they are never equal to the Lord or one with Him
- The living entities are positively sanatana, but not superlatively, because the living entities are apt to fall to the atmosphere of noneternity. Therefore, the living entities are quantitatively different from the superlative sanatana, the Lord
- The philosophy is acintya-bhedabheda, inconceivable one and different simultaneously. One in quality, but different in quantity. I have got some creative power, and God has got creative power. So the creative power is there
- The small particles of soul are just like sparks of the larger soul. The greatest soul is the Supersoul, but the Supersoul is quantitatively different from the small soul
- The transcendentalists affirm that the soul and the Supersoul are two different identities, qualitatively one but quantitatively different
- This is his real suffering. He's part and parcel of God. Qualitatively, he's as good as God, but he's suffering. Why he's suffering? Manah sasthanindriyani prakrti-sthani karsati (BG 15.7). He has come to this material world
- This is the philosophy: acintya, inconceivable, one and different. One because we are one in quality, and different in quantity. And that is our position
- To use another analogy, the quantity of salt present in a drop is never comparable to the quantity of salt present in the complete ocean, but the salt present in the drop is qualitatively equal in chemical composition to all the salt present in the ocean
W
- We being part and parcel of God, qualitatively we are one; quantitatively we are different. Although we are different, still, in the spiritual world we can enjoy the same facilities in cooperation with God
- We cannot become Krsna. We are eternally Krsna's servitors, part and parcel. This is real conclusion: qualitatively one
- We're made out of spirit - qualitatively the same as Krsna, but quantitatively many millions of times less. Qualitatively the same; quantitatively different. Fragmental portion