Category:Purvacitti
Purvacitti | Pūrvacitti
Pages in category "Purvacitti"
The following 62 pages are in this category, out of 62 total.
A
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- Agnidhra appreciated the wonderful beauty of Purvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances
- Agnidhra began appreciating Purvacitti's powerful glance upon him. He compared her glancing eyes to very sharp arrows
- Agnidhra considered Purvacitti an expansion of Lord Visnu because of the pleasing scent of her body
- Agnidhra imagined that her (Purvacitti's) raised breasts were two horns she had covered with cloth so that others would not see the valuables within them. Agnidhra was very anxious to see them
- Agnidhra prayed to Purvacitti that her glances at him would be auspicious, not futile. In other words, he prayed that she would become his wife
- Agnidhra then praised Purvacitti's raised breasts. He said: My dear brahmana your waist is very thin, yet with great difficulty you are carefully carrying two horns, to which my eyes have become attracted
- All the sons of Agnidhra were endowed with the nature of their mother - Purvacitti
- Although Agnidhra, the son of Priyavrata, was practicing mystic yoga and trying to control his senses, the tinkling sound of Purvacitti's ankle bells disturbed his practice. Yoga indriya-samyamah: actual yoga practice means controlling the senses
- Although her (Purvacitti's) eyes were as beautiful as lotuses, they were simultaneously like shaftless arrows, and Agnidhra was therefore afraid of them
- As Agnidhra tried to see the girl's (Purvacitti's) naked beauty, his eyes were very agitated by her movements
- As Purvacitti passed by on the road in a very beautiful style and mood of her own, the pleasing ornaments on her ankles tinkled with her every step
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Because of her (Purvacitti's) belt, her waist seemed to be encircled by burning cinders. She was fully dressed, but Agnidhra had become so lusty that he asked, "Why have you come naked?"
- Because of her jeweled earrings, shaped like sharks, because of her scattered hair, resembling bumblebees mad after the scent of her body, and because of the white rows of her teeth resembling swans Agnidhra compared Purvacitti's face to a beautiful lake
- Because of her movements, her hair was loose, and the belt holding her cloth was giving way, as if the cunning wind were trying to make her naked. Yet she (Purvacitti) paid no attention to arranging her hair or fixing her dress
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
H
- He (Agnidhra) addressed her (Purvacitti's) with the word dvija "O brahmana." Yet why should a dvija, a brahmana boy, have horns on his chest
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Agnidhra) hoped that her (Purvacitti's) glances upon him would be favorable because he was already captivated, and the more captivated he became, the more impossible it would be for him to remain without her
- He (Agnidhra) mistook her (Purvacitti) for a muni-putra, the son of a saintly person in the forest, and addressed her as muni-varya. Because of her personal beauty, however, he could not believe her to be a boy
- He (Agnidhra) requested Purvacitti to become his wife so that together they could perform austerities and penances in family life
- He (Agnidhra) was so attracted that he was ready to go anywhere, hell or heaven, in her (Purvacitti's) company
- He was also surprised to see the red dust of perfumed kunkuma spread over her breasts. Nevertheless, still considering Purvacitti a boy, Agnidhra addressed her as subhaga, most fortunate muni
I
- I (Agnidhra) cannot imagine how the residents of that place have gotten such wonderful bodily features as your (Purvacitti's) raised breasts, which agitate the mind and eyes of a person like me who sees them
- In the same way that Visvamitra Muni was attracted by the tinkling bangles of Menaka, Prince Agnidhra, upon hearing the tinkling bangles of Purvacitti, immediately opened his eyes to see her beautiful movements as she walked
- In the womb of Purvacitti, Maharaja Agnidhra, the best of kings, begot nine sons, named Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala
L
M
- Maya is always ready to kill those who are pramatta with her invisible bows and arrows. Agnidhra questioned Purvacitti about this
- My friend, what do you eat to maintain your body? Because you are chewing betel, a pleasing scent is emanating from your mouth. This proves that you always eat the remnants of food offered to Visnu. Indeed, you must also be an expansion of Visnu's body
N
O
- O brahmana (Purvacitti), I (Agnidhra) can simply hear the tinkling of your ankle bells. Within those bells, tittiri birds seem to be chirping among themselves. Although I do not see their forms, I can hear how they are chirping
- O woman with beautiful raised breasts, I (Agnidhra) am your (Purvacitti's) follower. You may take me wherever you like, and your friends may also follow me
- Once Maharaja Agnidhra desired to have a son, and therefore he entered a cave of Mandara Mountain to practice austerity. Understanding his desire, Lord Brahma sent a celestial girl named Purvacitti to Agnidhra's hermitage
P
- Purvacitti could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
- Purvacitti gave birth to these nine (Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala) sons, one each year, but after they grew up, she left them at home and again approached Lord Brahma to worship him
- Purvacitti opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men
- Purvacitti seemed to be making a path for the entrance of Cupid, who is most powerful
- Purvacitti was dressed in fine yellow silk, and therefore her hips looked like kadamba flowers
- Purvacitti's eyebrows were so beautiful that Agnidhra compared them to bows without strings. He asked her whether they were to be used for her own purposes or for the sake of someone else. Her eyebrows were like bows meant to kill animals in the forest
S
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: My dear Lord, the bumblebees surrounding your body are like disciples surrounding your worshipable self
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: They are incessantly chanting the mantras of the Sama Veda and the Upanisads, thus offering prayers to you
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
T
- The Apsara (Purvacitti) sent by Lord Brahma began strolling in a beautiful park near the place where the King (Agnidhra) was meditating and worshiping
- The girl Purvacitti was playing with a ball in her hand, and the ball seemed like nothing but another lotus flower captured by her lotuslike palm
- The practice of mystic yoga is not sufficiently strong to control the senses. Another example is Prince Agnidhra, whose attention was drawn to the movements of Purvacitti, the Apsara, simply because he heard the tinkling of her ankle bells
- Then Agnidhra observed the glancing eyes of Purvacitti and said: My dear friend, you have two very powerful arrows, namely your glancing eyes. Those arrows have feathers like the petals of a lotus flower
W
- When I (Agnidhra) look at your (Purvacitti's) beautiful circular hips, I see they are the lovely color of kadamba flowers, and your waist is encircled by a belt of burning cinders. Indeed, you seem to have forgotten to dress yourself
- When one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- When Purvacitti spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes
- While undergoing severe penances in the forest, Agnidhra was captivated by the movements of Purvacitti, the girl sent by Lord Brahma
- With lusty desires to see Purvacitti, Agnidhra especially gazed upon the girl's attractive hips and waist