Purport of the Bhagavad-gita: Difference between revisions
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Latest revision as of 15:27, 19 May 2018
Pages in category "Purport of the Bhagavad-gita"
The following 24 pages are in this category, out of 24 total.
A
- A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perplexities but should approach a spiritual master. This is the purport of this verse (BG 2.7). BG 1972 purports
- After writing this and thus accepting the real purport of the Gita, how can Dr. Radhakrishnan later state that Lord Krsna's body and soul are different? Such an idea must be a result of his materialistic education
- Anyone who knows that the living entity, soul, is avinasi, indestructible, then where is the question of killing? But that does not mean the Bhagavad-gita is encouraging killing. No. That is not the purport. Killing is prohibited
- As soon as the original purpose (of Bhagavad-gita) was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. BG 1972 purports
I
- In this way (described in the third paragraph of the purport of the Bhagavad-gita 8.3), the living entity perpetually comes and goes on the material path. BG 1972 purports
- It is necessary to follow carefully in the footsteps of Arjuna. In previous ages, due to interpretation and mental speculation, the real purport of Bhagavad-gita was lost; therefore Krsna re-established the teachings by giving them to Arjuna - BG 4.2-3
O
- O Arjuna, you should know this as My inconceivable opulence. This is the meaning propagated by Lord Krsna in the Bhagavad-gita
- Obviously, attainment of transcendental loving service to the Personality of Godhead is the ultimate goal of all mysticism. That is the purport of the above-mentioned verse - BG 6.47
S
- Sa kaleneha yogo nastah parantapa. That was lost. Although it is eternal, still, because the parampara system or the disciplic succession broke, therefore the real meaning or real purport of Bhagavad-gita was not received
- Since the purport of the Bhagavad-gita is now being presented as it is, within 4 or 5 short years thousands of people all over the world have become Krsna conscious. That is the difference between direct and indirect explanations of the Vedic literature
- Sri Caitanya Mahaprabhu told the brahmana, "Indeed, you are an authority in the reading of the Bhagavad-gita. Whatever you know constitutes the real purport of the Bhagavad-gita"
T
- The Absolute Truth is realized by the broadminded man who has attained knowledge and detachment by following the eighteen principles of the Bhagavad-gita described in the purport to Mantra Ten
- The faithless cannot accomplish this process of devotional service; that is the purport of this verse (BG 9.2). BG 1972 purports
- The meaning and purport of this verse (Katha Upanisad 1.2.18) is the same as in the Bhagavad-gita, but here in this verse (BG 2.20) there is one special word, vipascit, which means learned or with knowledge. BG 1972 purports
- The purport (of BG 6.41) may be understood as follows: humanity may be divided into two sections, namely, the regulated and the nonregulated. BG 1972 purports
- The purport is that even though material conditions are miserable, if these (BG 16.1-3) qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization. BG 1972 pur
- The purport is that those who are completely purified of the material modes of nature and who are transcendentally situated can worship the Supreme Personality of Godhead. BG 1972 purports
- The real spirit we attain through transcendental knowledge is self-negation and the determination to render transcendental service unto the Personality of Godhead. The purport of Bhagavad-gita is this and nothing else
- There were many sages present at the time. By "lost" it is meant that the purport of Bhagavad-gita was lost
- These (purport of BG 6.47) are some of the means for performance of bhakti or Krsna consciousness, the highest perfectional stage of the yoga system. BG 1972 purports