Professional Reciters of the Srimad-Bhagavatam: Difference between revisions
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Latest revision as of 16:00, 11 June 2020
Pages in category "Professional Reciters of the Srimad-Bhagavatam"
The following 49 pages are in this category, out of 49 total.
D
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but by the mercy of Vakresvara Pandita and the grace of the Lord he understood the devotional interpretation of the Bhagavatam
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but Lord Caitanya Mahaprabhu did not like his interpretation of it
I
- Impersonalists twist some meanings out of Bhagavatam to suit and support impersonalist views, and the professional readers at once go to the Tenth Canto to misexplain the most confidential part of the Lord's pastimes
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam and collecting daksina, or rewards, in the form of money or goods
- In India such vast knowledge, it is kept for professional Bhagavata readers. How much harm they have done! Some professional Bhagavata readers, it is their property
- In India there is a class, they are professional Bhagavata reciters. They make contract that he shall recite Srimad-Bhagavatam, finish within a week, and he should be rewarded. These things are not recommended in the authoritative scriptures
- It (seeing God face to face) is not such a mechanical process that the professional Bhagavatam reciters can do the job on behalf of the third-grade materialistic pseudo-devotee
- It (Srimad-Bhagavatam) should never be heard from the professional Bhagavatam reciters who earn their livelihood by gratifying the senses of the audience
- It is the duty of the sane to hear Srimad-Bhagavatam from a self-realized soul and not be duped by professional men
O
- One cannot learn Bhagavatam from a bogus hired reciter whose aim of life is to earn some money out of such recitation and employ the earning in sex indulgence
- One should hear such (about God) discourses from a person Bhagavatam and not from the professional man, or from the karmi, jnani or yogi. That is the secret of learning the science
- One should not try to read too many books, nor should one develop the idea of earning his livelihood by lecturing on or professionally reciting Srimad-Bhagavatam or Bhagavad-gita
P
- People are accustomed to being misled by professional Bhagavatam reciters. Therefore Svarupa Damodara Gosvami herein (CC Antya 5.131) advises that one should not hear Srimad-Bhagavatam from professional reciters
- People, at the present moment, they are neither Pariksit Maharaja nor Sukadeva Gosvami. So how it is possible to finish Srimad-Bhagavatam within seven days? That is not possible. It has become a profession, that gorgeousness
- Professional men recite Srimad-Bhagavatam and discuss krsna-bhakti for an exchange of money. They cannot distribute such exalted transcendental property to everyone and anyone
- Professional preachers cannot create pure devotees. There are many professional preachers of Srimad-Bhagavatam who read this work to earn their livelihood. However, they cannot convert materialistic people to devotional service
- Professional reciters have created the impression that Srimad-Bhagavatam deals only with Krsna’s rasa-lila, although Krsna’s rasa-lila is described only in chapters 29 through 33 of the Tenth Canto
- Professional reciters may ask money to extinguish the blazing fire within their bellies, but they cannot make any spiritual improvement or become perfect. It is therefore strictly forbidden to recite Srimad-Bhagavatam as a profession to earn a livelihood
S
- Simply on the strength of grammatical knowledge and word jugglery, professional reciters maintain their bodies and their desires for sense gratification by reading Srimad-Bhagavatam
- So-called Bhagavatam reciters
- Sometimes professional readers of the Bhagavatam immediately plunge into the confidential topics of the pastimes of the Supreme Lord, which they seemingly interpret as sex literature. Srimad-Bhagavatam is meant to be heard from the beginning
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Caitanya Mahaprabhu's secretary also advised that one learn the history of Srimad-Bhagavatam from a devotee. One should not hear the statements of Srimad-Bhagavatam from professional reciters, or else they will not be effective
- Svarupa Damodara Gosvami advises that one should not hear Srimad-Bhagavatam from professional reciters. Instead, one must hear and learn the Bhagavatam from a self-realized Vaisnava
T
- The hearing of Srimad-Bhagavatam performed by professional men is different from the transcendental hearing of Maharaja Pariksit
- The professional Bhagavatam reciter will generally speak on the subject of rasa-lila, which appears to the layman to be something like the dealings of ordinary men and women. Thus the professional reciters earn money from their so-called admirers
- The professional reciter of Srimad-Bhagavatam and the pseudodevotees whose faith is based on one week's hearing are different from Sukadeva Gosvami and Maharaja Pariksit
- The time was very short, and naturally Sukadeva Gosvami could have gone directly to the Tenth Canto to make a shortcut of the whole thing, as generally done by the professional reciters
- The whole world is full of Mayavadis, and when they become professional reciters of Srimad-Bhagavatam, and when people, without knowing the effect of the Mayavada philosophy, hear from such persons, they become confused
- The word brahmani used in this verse (SB 4.22.25) is commented upon by the impersonalists or professional reciters of Bhagavatam, who are mainly advocates of the caste system by demoniac birthright. They say that brahmani means the impersonal Brahman
- The words sajatiyasaye snigdhe sadhau sangah svato vare are very important. One should not associate with professional Bhagavatam reciters
- There are many good reciters of Vedic literatures, and they recite works such as the Ramayana, Srimad-Bhagavatam and Bhagavad-gita. Sometimes these professional readers manifest very good scholarship and exhibit word jugglery
- There are many professional reciters of Srimad-Bhagavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound
- There are professional Bhagavata reciters who abruptly go to the rasa-lila chapters of SB, as if other portions of SB were useless. This kind of discrimination & abrupt adoption of the rasa-lila pastimes of the Lord is not approved by the acaryas
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is no gain in accepting the message of Bhagavatam from the unbelievers, atheists and professional reciters who make a trade of Bhagavatam for the laymen
- There is no utility simply in imitating Maharaja Pariksit and hearing Bhagavatam from professional men, even for seven hundred years. To take Srimad-Bhagavatam as a means of maintaining family expenditure is the grossest type of namaparadha
- They (professional Bhagavatam reciters) are simply interested in maintaining the material establishment of family attachment and earning some material benefits out of the profession
- They (professional reciters) have in this way (by creating the impression that SB deals only with Krsna's rasa-lila) presented Krsna to the Western world as a great woman-hunter, & therefore we sometimes have to deal with such misconceptions in preaching
- They (professional reciters) want to finish Srimad-Bhagavatam in a week, although it is so sublime that even one verse of Srimad-Bhagavatam, if properly explained, cannot be completed in three months
- This is book bhagavata, and a devotee is person bhagavata. So according (to) our Caitanya Mahaprabhu's cult, the Bhagavata should be studied from the person bhagavata, not from the professional reciters
- This seven days' discussion (between Sukadeva Gosvami and Pariksit Maharaja) is imitated by the professional Bhagavata reciters in India. But that is not required. We have to hear Srimad-Bhagavatam daily
W
- We have to learn (Srimad-Bhagavatam) from the tattva-darsi, not from the professional reciters who make business with Bhagavata. Therefore there is misunderstanding of Srimad-Bhagavatam. So India, this should be stopped
- When they (the Mayavadis) become professional reciters of Srimad-Bhagavatam, and when people, without knowing the effect of the Mayavada philosophy, hear from such persons, they become confused