Category:Primeval
primeval
Not "Primeval Lord"
Pages in category "Primeval"
The following 26 pages are in this category, out of 26 total.
A
- According to Pancaratra, Narayana is the primeval cause of all expansions of Godhead
- Anything which has birth also has death. And because the soul has no birth, he therefore has no past, present or future. He is eternal, ever-existing, and primeval - that is, there is no trace in history of his coming into being. BG 1972 purports
F
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
H
- He (Brahma) is the primeval living being and the most learned within the whole universe
- He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects
- He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand
I
- In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save and except His primeval personality. This knowledge constitutes a complete transcendental science, and Visnu wanted to give Brahmaji full knowledge about that science
- It is (the soul) unborn, eternal, ever-existing, undying and primeval. It is not slain when the body is slain
O
- Only the mahatmas can understand that the Supreme Lord is the primeval cause of all creations. He is parama or ultimate truth because all other truths are relative to Him. He is omniscient. For Him, there is no illusion
- Our process of knowledge is very easy. Krsna's instruction, Bhagavad-gita, is the principal book of knowledge given by the adi-purusa Himself, the Supreme primeval person, the Supreme Personality of Godhead. He is indeed the perfect person
P
T
- Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- The devotee of the Lord, Srila Vyasadeva, knows this very well. He is further advised by Srila Narada to expand the idea so that the entrapped conditioned souls may take lessons from him to understand the Supreme Lord as the primeval cause
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: In the material world Brahma, the primeval living entity, is understood to be the supreme amongst the demigods, human beings and lower animals. BG 1972 pur
- The mystery of this knowledge (In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save & except His primeval personality) culminates in personal attachment to the Lord, with a resulting effect of detachment from anything - non-Krsna
- The original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmano hi pratisthaham (BG 14.27)), Lord Krsna
- The soul is eternal, everlasting, and primeval (nityah sasvato 'yam purano). The soul does not die with the annihilation of the body (na hanyate hanyamane sarire) - BG 2.20
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda