Prakrta-sahajiya - Devotees of God: Difference between revisions
Visnu Murti (talk | contribs) (Created page with "4 Category:Devotee - different kinds of - Umbrella Category Category:All Categories - Vaniquotes Category:Wanted Cat...") |
(No difference)
|
Revision as of 03:30, 24 February 2019
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
P
Pages in category "Prakrta-sahajiya - Devotees of God"
The following 57 pages are in this category, out of 57 total.
A
- A class of so-called devotees known as prakrta-sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- All the great acaryas of the four Vaisnava sampradayas have made commentaries on the Vedanta-sutra, but the so-called devotees known as prakrta-sahajiya carefully avoid the study of Vedanta-sutra
- Although a prakrta-sahajiya may be very anxious to establish a relationship with Krsna in conjugal love, their conditioned life in the material world is still most abominable
- Although they (prakrta-sahajiyas) do not know the principles of Vaisnava philosophy and are not very much advanced in education, by these symptoms they attract many men to become their followers
- Any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, either by worshiping Radha-Krsna as distinct from Lord Caitanya or by worshiping Lord Caitanya but not Radha-Krsna, is in the group of prakrta-sahajiyas
B
- Because they (prakrta-sahajiyas) chant bhaja nitai-gaura, their chanting immediately evokes tears and other signs of ecstasy
- Because they (prakrta-sahajiyas) do not follow the regulative principles but instead violate even ordinary morals, their contemplation of rasa-lila is a futile attempt, which sometimes results in their imitating the dealings of the gopis and Lord Krsna
- By overlapping mellows (rasabhasa) one eventually becomes a prakrta-sahajiya and takes everything to be very easy. One may also become a member of the baula community and gradually become attracted to material activities
I
- If one hears and chants without trying to give up offenses, one may make a show of devotional service like the prakrta-sahajiyas
- In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Krsna in conjugal love. The result of this is that one becomes prakrta-sahajiya
- In Vrndavana there are prakrta-sahajiyas who say that writing books or even touching books is taboo. For them, devotional service means being relieved from these activities
- It is not advisable to equate the prakrta-sahajiyas with pure devotees. When one is actually advanced in ecstatic love of Krsna, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord
- It should be noted that a class of so-called devotees (known as prakrta-sahajiya) follow their own concocted ideas and, representing themselves as Krsna and Radha, indulge in debauchery. Such devotional service and attachment are false
P
- Prakrta-sahajiya community is actually cheated and very unfortunate
- Prakrta-sahajiyas depict themselves as deeply absorbed in devotional service and mad to taste transcendental mellows
- Prakrta-sahajiyas, ...artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts...
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
S
- Some people become interested in Krsna because they think that His religion allows indulgence in sex. This is not krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust - CC Intro
- Some people thus become interested in Krsna because they think that His religion allows indulgence in sex. This is not Krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust
- Sometimes all the above eight symptoms of ecstasy are imitated by the mundane devotees (prakrta-sahajiyas), but the pseudo symptoms are at once detected when one sees the pseudodevotee addicted to so many forbidden things
- Sometimes the prakrta sahajiyas claim that they have heard the truth from their guru. But one cannot have transcendental knowledge simply by hearing from a guru who is not bona fide
- Srila Bhaktisiddhanta Sarasvati Thakura comments on the prakrta-sahajiya-sampradaya, which considers Krsna and Lord Caitanya to possess different bodies. They misinterpret the words gaura anga nahe mora in text 287
T
- The only tendency of the impersonalists or the prakrta-sahajiyas is to face the platform of impersonalism. They cannot understand spiritual variegatedness
- The prakrta-sahajiya mistakenly take the pure devotees and Vaisnava acaryas to be mental speculators or fruitive actors. Consequently they themselves become Mayavadis and leave the service of the Supreme Lord
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- The prakrta-sahajiyas do not consult the Vedic literatures, and they are debauchees, woman-hunters and smokers of ganja. Sometimes they give a theatrical performance and cry for the Lord with tears in their eyes
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The prakrta-sahajiyas exhibit these symptoms to advertise their so-called advancement in love of Krsna, but instead of praising the prakrta-sahajiyas for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them
- The prakrta-sahajiyas generally chant the Hare Krsna maha-mantra, yet they are attached to women, money and intoxication
- The prakrta-sahajiyas proclaim themselves vraja-vasis or dhama-vasis, but they are mainly engaged in sense gratification. Thus they become more and more implicated in the materialistic way of life
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The prakrta-sahajiyas who chant nitai-gaura radhe syama have very little knowledge of the Bhagavata conclusion, and they hardly follow the Vaisnava rules and regulations
- The so-called siddha-pranai process is followed by the prakrta sahajiya, a pseudo-sect of so-called Vaisnavas. In the opinion of Rupa Gosvami, such activities are simply disturbances to the standard way of devotional service
- Their (prakrta-sahajiyas) ecstatic tears will of course help them in the long run, for as soon as they come in contact with a pure devotee their lives will become successful
- There are others who are against the worship of Caitanya Mahaprabhu, thinking Him mundane. But any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, is in the group of prakrta-sahajiyas
- There is a class of so-called devotees called prakrta-sahajiyas who think that Nityananda Prabhu is an ordinary human being. They have spread the news that Caitanya ordered Nityananda to return to Bengal from Orissa just to marry and beget children
- There is a class of so-called devotees known as prakrta-sahajiyas who are very much interested in hearing about Krsna's rasa-lila with the gopis but not about His fighting with His enemies
- They (prakrta-sahajiyas) are envious of a bona fide spiritual master who is addressed as Prabhupada, and they commit offenses by considering a bona fide spiritual master an ordinary human being or a member of a certain caste
- They (prakrta-sahajiyas) are opposed to addressing a pure Vaisnava as Prabhupada
- They (prakrta-sahajiyas) pose themselves as too elevated to exert energy for reading, writing and hearing. However, pure devotees under the guidance of Srila Rupa Gosvami reject this sahajiya philosophy
- This (CC Madhya 1.34) proves that bona fide devotional service is based on the conclusions of the Vedic literature. It is not based on the type of sentiment exhibited by the prakrta-sahajiyas
- This (to further clarify the transcendental nature of Krsna and the gopis in the rasa dance) is very important in order to check the unrestricted association with women by the prakrta-sahajiyas
- Those who are materialistic, however, who are very proud of material wealth and have no spiritual knowledge, like the prakrta-sahajiyas, regard their own happiness as the aim of life
- Those who are pure devotees in Krsna consciousness condemn their (the prakrta-sahajiyas') activities. The eternal vraja-vasis like Svarupa Damodara did not even come to Vrndavana-dhama
- To forbid such habits of the prakrta-sahajiyas, Sri Caitanya Mahaprabhu has excluded their material intelligence by using the word visvasa - faith
W
- We do not want to create a group of prakrta sahajiya, or devotees who do not know the science of Krishna and do not know the science of devotion, but simply worship the Deity with no depth of knowledge
- We find many nondevotees, Mayavadi sannyasis, prakrta-sahajiyas, fruitive workers, mental speculators and many others with material motives going to Vrndavana to live
- Whenever they (prakrta-sahajiyas) are asked to hear a recitation of Vedic literature, they refuse, saying, “What business do we have reading or hearing transcendental literatures? They are meant for neophytes”
- Whether one is a prakrta-sahajiya or a mundane opportunist or scholar, one’s labor to understand these topics by mundane means will ultimately be frustrated. One therefore has to give up all mundane attempts and try to become a pure devotee of Visnu