Prakamya-siddhi: Difference between revisions
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Latest revision as of 03:34, 26 June 2017
prakamya
- Prākāmya-siddhi
Pages in category "Prakamya-siddhi"
The following 12 pages are in this category, out of 12 total.
G
- Generally yoga is practiced to acquire some material profit. There are eight kinds of yogic perfection (siddhis): anima, laghima, prapti, isitva, vasitva, mahima, prakamya and kamavasayita
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
S
- Saubhari Rsi was a great yogi. Yogic perfection makes available eight material opulences - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- Siddhi means perfection of life. Generally they take it asta-siddhi of yoga practice - anima, laghima, mahima, prapti, siddhi, isitva, vasitva, prakamya. So these are called siddhis, yoga-siddhi
- Simply by his (a prakramya yogi's) will he can perform such wonderful activities
T
- The eightfold material perfections - such as anima, laghima, prapti, isita, vasita, prakamya, and so on - are concomitant in the attainment of perfection in mysticism, and are but indirect by-products of that process
- The highest perfection of mystic power is called kamavasayita. This is also magic, but whereas the prakamya power acts to create wonderful effects within the scope of nature, kamavasayita permits one to contradict nature
- The yoga-siddhis - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita - are temporary. The ultimate siddhi is to achieve the favor of Lord Visnu
- There is another mystic perfection which is known as prakamya (magic). By this prakamya power one can achieve anything he likes. For example, one can make water enter into his eye and then again come out from within the eye
- They (the inhabitants of the topmost planetary systems) do not have to 3) to possess such power as will never be frustrated in any desire -prakamya-siddhi-, or to assume any shape or form one may even whimsically desire - kamavasayita-siddhi