Praja: Difference between revisions
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Latest revision as of 03:34, 26 June 2017
prajā
Pages in category "Praja"
The following 37 pages are in this category, out of 37 total.
A
- A secular state does not necessitate a king or head of state who is indifferent to the activities of the prajas
- According to Vedic civilization, a qualified ksatriya monarch is given the respect of the Lord because he represents the Lord by giving protection to the prajas. Modern elected presidents cannot even give protection from theft cases
- As a result (of neglecting the divisions of society), whoever somehow or other becomes powerful will be the king or president, and thus the prajas, or citizens, will be so harassed that they will give up hearth and home and will go to the forest
I
- If we do not have an ideal president or ideal king on the head and the prajas also, the citizens, they do not follow the varnasrama, then there cannot be any peace
- In India especially, the karmis, they want like that. Sri, beauty, beautiful women. Sri, aisvarya, wealth, and praja. Praja means many children
- In modern society the prajas are not protected from the hands of thieves and miscreants. The modern democratic state, which has no ksatriyas, is a government of the vaisyas and sudras, and not of brahmanas and ksatriyas as formerly
- In the modern state the government has many rules and regulations for conducting the duties of the prajas, but the government neglects to see that the citizens advance in spiritual knowledge
- In the previous chapter (of SB 9.10) it was said that the prajas, the citizens, strictly followed the system of varnasrama-dharma. The brahmanas acted exactly like brahmanas, the ksatriyas exactly like ksatriyas, and so on
P
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Praja means one who has taken birth, or, in other words, national, national
- Praja means the living being who has taken his birth in the material world
- (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
T
- The animal is also praja of the government. The trees are also praja of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction
- The executive head must always be alert to the safety of the prajas, both man and animal, and inquire whether a particular living being is harassed at any place by another living being
- The king should be ideal, as here it is, paramahamsa. Mahanubhavah. So, and the praja should be also strictly following varnasrama-dharma. Then this world will be happy. Otherwise it is not possible
- The means of livelihood of all persons, namely production of grains and their distribution to the prajas, was generated from the thighs of the Lord's gigantic form. The mercantile men who take charge of such execution are called vaisyas
- The path of goodness traversed by your father, grandfather and great-grandfathers is that of maintaining the subjects (prajas), including the men, animals and trees. That is the path you should follow. Unnecessary anger is contrary to your duty
- The prajas, or the people in general, must take to the Krsna consciousness movement, the Hare Krsna movement, which is the sound incarnation of the Supreme Personality of Godhead
- The royal duty or the duty of the head of state is to see that the prajas, or the general mass of people, are doing their respective duties for spiritual salvation
- The same punishment (death) is also due to animal-killers because the animals of the state are also the praja
- The trees are also considered prajas, subjects of the king, and the duty of the monarch is to protect even the trees, not to speak of others
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The word praja refers to one who takes birth. Therefore Prthu Maharaja guaranteed protection for prajanam - all living entities who took birth in his kingdom. Praja refers not only to human beings but also to animals, trees and every other living entity
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- The words pitra pitamahenapi justam vah depict an honest royal family, consisting of the kings, their father, their grandfather and their great-grandfathers. Such a royal family has a prestigious position because it maintains the citizens, or prajas
- There is so-called government, millions of rupees they are spending and taking salary, government house, but the praja, they have no security for their life income
- These rajarsis, they were great personalities. They were, although on the royal throne, they were not for luxury and tax collecting. No. They were just exactly like real father, always thinking of the happiness of the prajas. It was actual democracy
- These saintly kings (God's representatives) give protection to all the prajas, or living beings, to live and to fulfill their terms of imprisonment
- They (Kings) were trained to perform different sacrifices only for the prosperity of the subjects. To lead the prajas to the attainment of salvation was a great duty of the king