Poverty: Difference between revisions
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poverty | povertyism | poverty's | poverty | povertyism | poverty's | ||
*VedaBase query: poverty or povertyism or poverty's not "poverty stricken" | |||
[[Category:Poor]] | |||
[[Category:Social Ailments and Their Paraphernalia - Umbrella Category]] | |||
[[Category:Industry, Finances, and Business - Umbrella Category]] | |||
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Latest revision as of 02:53, 26 June 2017
poverty | povertyism | poverty's
- VedaBase query: poverty or povertyism or poverty's not "poverty stricken"
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
P
Pages in category "Poverty"
The following 68 pages are in this category, out of 68 total.
A
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A pure brahmana voluntarily accepts a life of poverty and lives in complete dependence on the mercy of the Lord
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- According to sastra, poverty is no impediment for understanding God. Because we see practically that those who are great souls, they have voluntarily accepted poverty
- Another advantage of poverty is that a saintly person can easily enter a poor man's house, and thus the poor man can take advantage of the saintly person's association. A very opulent man does not allow anyone to enter his house
- At least a poverty-stricken man can realize how painful poverty is, and therefore he will not want others to be in a painful condition like his own - SB 10.10.13
- At the present moment it is impossible to gather sacrificial necessities because of the poverty of the population and their lack of knowledge in Vedic mantras
- Atheistic fools and rascals who are very much proud of wealth fail to see things as they are. Therefore, returning them to poverty is the proper ointment for their eyes so they may see things as they are - SB 10.10.13
B
- Because he's poor, he's immediately accepted as dishonest. He may be honest or dishonest, but poverty is a sign for accepting a man as dishonest
- Brahmanas accept poverty... Not accept poverty. They are not very much interested. Either lie down on the ground or lie down on the sofa - they don't find any difference, because they are not interested with these bodily comforts
E
F
- Following the orders of Sri Caitanya Mahaprabhu, Govinda, His personal servant, called for all the poor beggars, who were unhappy due to their poverty, and fed them sumptuously
- For the airplanes in those days (Dhruva Maharaja's time) were made of gold, whereas at the present moment airplanes are made of base aluminium. This just gives a hint of the opulence of Dhruva Maharaja's days and the poverty of modern times
H
- How can He (Narayana) become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
- How can He become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
I
- I do not fear being deprived of all my possessions, living in hellish life, being arrested for poverty by the ropes of Varuna or being punished by You as much as I fear defamation
- I do not fear hell, poverty, an ocean of distress, falldown from my position or even death itself as much as I fear cheating a brahmana
- If a benevolent and merciful person exhibits his pride in becoming poverty-stricken by giving his possessions in charity for good causes, his poverty is a welcome and auspicious sign of a great personality
- If one is very much proud of his material position, putting him into poverty is the best way to rectify his foolishness
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If they (the people in this age who act for sense gratification) continue like this, there will ultimately be a state of poverty, and no grains, fruits or flowers will be produced
- If you have no children, the so-called married life is also void. And sarva-sunya daridrata. And if you are poor, in poverty, then everything is zero
- If your wealth is diminished, then your poverty is increased, balance. If you increase this side, the other side will go up, and if you increase that side, the other side will . . . but you have to keep balance. That is required
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
K
- Krishna has solved all your problems. Print books and sell and get rich; that's all. We have got asset, our books, so where is the question of poverty? So don't be disheartened at any circumstance. Depend on Krishna
- Krsna, the Supreme Lord, is the proprietor of all opulence. There is no one more opulent than Krsna; therefore if Krsna says that He will take care of His devotee, there is no question of poverty
L
- Lord Visnu and Laksmi are always situated in everyone's heart, but this does not mean that everyone is Narayana, especially not those in poverty. This is a most abominable term to use in connection with Narayana
- Luxury leads to poverty. When the American becomes too much luxurious, they'll not be able to defend their country. Then it will be finished
N
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Nobody is actually happy, even if you have got enough money. But still, there is unhappiness. But that they cannot understand. But actually, poverty is want of knowledge. Therefore the acquiring knowledge, that is real richness. That is real richness
O
- One is said to be in a poverty-stricken condition when one forgets the Supreme Personality of Godhead. One has to end such a life of poverty in order to automatically end the miserable conditions of material existence
- One should not think that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- One should not think, however, that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- Our farm projects are an extremely important part of our movement. We must become self-sufficient by growing our own grains and producing our own milk, then there will be no question of poverty
R
- Rukmini continued, "You (Krsna) have described Yourself as penniless, but this condition is not poverty. Since there is nothing in existence but You, You do not need to possess anything - You Yourself are everything"
- Rupa Gosvami, their giving up family life was meaningful. But if somebody, out of poverty, he comes to Vrndavana to solve the capati problem, that is not Rupa Gosvami
S
- Sometimes it is seen that a person is very opulent materially, but due to his devotional service to the Lord (Krsna) he may be reduced to poverty. One should not think, however, that because he worshiped the Supreme Lord he became poverty-stricken
- Sudama Vipra had been a class friend of Krsna's, and due to his poverty he was induced by his wife to see Krsna to request some aid
T
- The foolish leaders cannot see that even the people who are most sumptuously materially satisfied are still hungry. And what is their hunger and poverty?
- The managers of the Krsna consciousness movement should be extremely cautious in regard to this point. Otherwise money will be the cause of lamentation, illusion, fear, anger, material attachment, material poverty, and unnecessary hard work
- The poverty place means you can get cheap labor and the place you have already in your possession. Guidance, I am present. So do it immediately and there will be no scarcity of money. I hope you understand me right
- There are two things that nullify all good qualities. One is poverty. Daridra-doso guna-rasi-nasi. If one is poverty-stricken, all his good qualities become null and void. Similarly, if one becomes too greedy, his good qualifications are lost
- There is a saying, "The happiness of wealth is enjoyable by a person who has tasted the distress of poverty."
- There is so much facility that you can earn money. So America is like that. There is no economic problem. There is no poverty. Nobody is poverty-stricken
- There is so much potency of producing food grains, milk and other things. Profusely. In America, they throw away so many grains and vegetables daily. It is simply mismanagement. Otherwise, there is no question of scarcity or poverty
- Therefore, if one is very much proud of his material position, putting him into poverty is the best way to rectify his foolishness
- They (the population) are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on
- They are saying that poverty should be removed, and we must acquire food for the suffering and starving. But what they are doing? They are manufacturing motor tire, the rascals
- This advancement of material civilization is mayara vaibhava. Therefore the Vedic civilization is voluntarily accepting poverty
- Those in human society who are intelligent should give up the original cause of lamentation, illusion, fear, anger, attachment, poverty and unnecessary labor. The original cause of all of these is the desire for unnecessary prestige and money
U
- Unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries and poverty or because of inquisitiveness and speculation
- Unmindful of our supremely rich father and our relationship with Him, we go on endeavoring in many ways to solve our street-beggar problems of poverty and hunger, but with practically no appreciable results
V
W
- When a devotee falls into a miserable condition in this way, it is not due to past impious activities, known as karma-phala; the poverty of the devotee is a creation of the Personality of Godhead
- Why there is poverty? Because they are not producing food. Everyone wants so-called comfortable life. So-called education. Sitting idle in the table and chair, and talking all gossips, nonsense, and sleeping. They have been trained up in this way, sudra