Category:Pleasing God
"please the lord"|"pleasing the Lord"|"pleased the Lord"|"lord is pleased"|"pleases the Lord"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
D
G
H
Pages in category "Pleasing God"
The following 285 pages are in this category, out of 285 total.
1
- Please the Lord (BG and SB)
- Please the Lord (CC and Other Books)
- Please the Lord (Conversations)
- Please the Lord (Lectures)
- Please the Lord (Letters)
- Please the Supreme Personality of Godhead (BG and SB)
- Please the Supreme Personality of Godhead (CC and other books)
- Please the Supreme Personality of Godhead (Conversations)
- Please the Supreme Personality of Godhead (Lectures)
- Please the Supreme Personality of Godhead (Letters)
A
- A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A devotee is never distressed or satisfied by material opulence. His concern is how to please the Supreme Personality of Godhead
- A devotee knows that the Lord is present everywhere and that one can please Him simply by chanting His holy name
- A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Visnu. This system is still prevalent in India
- A sacrifice is a ceremony performed to please the Personality of Godhead. In the Srimad-Bhagavatam, First Canto, Second Chapter, it is stated that everyone should try to understand whether the Supreme Personality of Godhead is satisfied by his activity
- A saint like Narada, understanding the difference between transcendentalists and pure devotees, always prays that the Lord will be pleased with him
- A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme
- According to Srimad-Bhagavatam (SB 4.29.49), tat karma hari-tosam yat sa vidya tan-matir yaya: Work meant for pleasing the Supreme Lord is the best, and education that enhances one’s Krsna consciousness is the best
- Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Advaita Prabhu pleased the Supreme Personality of Godhead with tulasi leaves and water of the Ganges
- After all, human life is meant for pleasing Narayana, and this can easily be done by performing sankirtana-yajna
- After instructing Yudhisthira Maharaja, Narada Muni prays for the Lord's blessings that He be pleased with everyone and that everyone become perfect in God consciousness and return home, back to Godhead
- All sacrifices are meant to please the Supreme Lord. The living entities who know this perfectly well are called demigods, godly or almost God. Since the living entity is part & parcel of the Supreme Lord, it is his duty to serve the Lord and please Him
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- Although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance and renders service unto Him with such natural affection
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Although outwardly the King was a mundane man interested in money and women, internally he was purified by devotional activities. He showed this by engaging as a street sweeper to please Lord Jagannatha
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Although the Lord is equally kind to every living being, the living beings, for their own part, are able to please the Lord to either a greater or lesser extent
- Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Maharaja Gaya that He personally came to the sacrificial arena and said, "I am fully satisfied." Who can compare to Maharaja Gaya
- Anasuya, the wife of Rsi Atri, prayed before the Lords Brahma, Visnu and Siva as follows: "My lords, if you are pleased with me, and if you desire me to ask from you some sort of blessings, then I pray that you combine together to become my son"
- Animal sacrifices are impossible in this age due to the scarcity of expert brahmanas or rtvijah who are able to take the responsibility. In the absence of these, the sankirtana-yajna is recommended. After all, sacrifices are executed to please the SPG
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- Anyone who wishes to get out of this prison house of material existence, which is full of miseries like repetition of birth, death, disease and old age, must please Lord Visnu for such liberation
- As a parent of the SPG, the devotee sometimes chastises the Lord and considers himself to be the Lord's maintainer. This transcendental sense of being the maintainer of the supreme maintainer is very pleasing both to the devotee and to the Supreme Lord
- As stated in Bhagavad-gita, God can also be pleased even by a fruit and a flower. When there is financial inability and no question of accumulating a dowry by another means, one can give a fruit and flower for the satisfaction of the bridegroom
- As stated in Srimad-Bhagavatam, samsiddhir hari-tosanam: (SB 1.2.13) the real perfection of life is pleasing the Supreme Personality of Godhead
- As stated in the Bhagavad-gita, the Lord has created four orders of social life, namely brahmana, ksatriya, vaisya and sudra. In the Narada-pancaratra it is very clearly described how each of the social orders can please the Supreme Lord
- Atma-nivedanam. The word Atma-nivedanam refers to the stage at which one who has no motive other than to serve the Lord surrenders everything to the Lord and performs his activities only to please the Supreme Personality of Godhead
B
- Bali Maharaja is a great authority in devotional service because he sacrificed everything to please the Lord and relinquished the connection of his so-called spiritual master who obstructed him on the path of risking everything for the service of the Lord
- Because He (God) is all-powerful, He is not subject to the conditioned soul's arguments regarding His existence or nonexistence. He is pleased to protect His devotees by killing their enemies. He enjoys both the killing and the protecting
- Because the Lord is pleased with the devotional service of the descendants, by His grace He liberates the condemned souls of forefathers who do not have gross bodies, & He favors them to again receive a gross body for development of spiritual advancement
- Being pleased with Banasura, he (Siva) said, "Whatever you desire you can have from me, for I am very much pleased with you." Banasura replied, "My dear lord, if you please, you can remain in my city just to protect me from the hands of my enemies"
- Being very pleased with Bali Maharaja for giving all his possessions, the Lord returned his kingdom and made him richer than the opulent King Indra. Even now, Bali Maharaja engages in devotional service by worshiping the SPG in the planet of Sutala
- Bhaktya tutosa bhagavan gaja-yutha-paya (SB 7.9.9): "The God can be pleased only by the feelings of your love." That is required. But anyone can do that, provided he feels the gratitude that, - God is so kind
- Brahma underwent severe penances for that purpose, namely to regulate the process of creation so that the Lord might be satisfied. Therefore the Lord was very much pleased with him, and for this Brahma was impregnated with Vedic knowledge
- Brahmaji was able to please the Lord, and the Lord was also pleased to show Brahmaji His personal abode
- By one's karma, one gets a particular body, and if he does not utilize his body to please the Supreme Personality of Godhead, all his activities are frustrated
- By pleasing the spiritual master, who is a pure Vaisnava, one pleases the Personality of Godhead, but if one displeases the spiritual master one does not know where he is going
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By pleasing the Supreme Personality of Godhead, one pleases everyone, just as by watering the root of a tree one satisfies every branch, twig and leaf of the tree
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
- By working to please the Lord by engaging his senses in the Lord's loving service, the devotee is immediately situated on the transcendental platform, and he enjoys unlimited blissful life
D
- Dhruva Maharaja wanted a position greater than that of Brahma. This was practically an impossible proposition, but by pleasing the Supreme Personality of Godhead a devotee can achieve even the impossible
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
- Do not be too much worried - forget the past, do not be attached to it for we are only thinking of how we may now please the Supreme Personality of Godhead and the devotees are always optimistic for the advancement of their spiritual progress
- Don't manufacture your ways of Pleasing God. Don't manufacture. Suppose I want to please you. Then I shall ask you, "How can I serve you?" Not that I manufacture some service. That is not pleasing
- Duties executed by the Lord for His devotee are always very pleasing to the Lord because the Lord wants to render service to His unalloyed devotee, whose life has no other engagement than to serve the Lord with full love and devotion
E
- Even the highly placed demigods worship the goddess of fortune, but the goddess of fortune, Maha-Laksmi herself, is always seeking the pleasure of the Supreme Personality of Godhead
- Everyone in this material world is struggling hard in order to achieve blissful life. Unfortunately, people do not know how to achieve it. Atheists do not believe in God, and certainly they do not please Him
- Everyone must act according to his position and try to please the Supreme Personality of Godhead, for that will make one's life successful. This was instructed in Naimisaranya - in SB 1.2.13
- Everyone should act according to his occupational duties just to please the Supreme Personality of Godhead. Then everyone will be happy
- Everything is there in the Bhagavad-gita, how you can love, what are the symptoms of love, how you can please God, how He can talk with you, everything is there. But you have to take advantage
- Exerting oneself to satisfy one's own hunger is kama-karma, fruitive activity, but to tirelessly toil to feed the Supreme Lord with delicacies is niskama-karma, transcendental work aimed at pleasing Him
F
- First one should try to please the spiritual master, and then one should attempt to please the Supreme Personality of Godhead. Visvanatha Cakravarti Thakura also says, yasya prasadad bhagavat-prasado
- Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead
G
- Gaura Nitai can be established anywhere, and it is simple to worship Them simply chant before Their Lordships. He doesn't mind that you have not decorated very nicely, but if you chant and dance He is very pleased
- Govinda Ghosa, Madhava Ghosa and Vasudeva Ghosa. They are three brothers, and their sankirtana, congregational chanting, pleases the Lord very much
- Gradually the sincere devotee pleases the Supreme Personality of Godhead, and the Supreme Lord reveals Himself. One cannot see the Supreme Lord by making personal efforts
- Great personalities and sages have unanimously recommended that to purify the dust of material contamination accumulated in the heart and to clear the path of liberation and thereby achieve transcendental bliss, one must please Lord Visnu
- Greed is generated from His lower lip, affection from His upper lip, bodily luster from His nose, animalistic lusty desires from His sense of touch, Yamaraja from His eyebrows, and eternal time from His eyelashes. May that Supreme Lord be pleased with us
H
- He (a person born in a low family that chant the holy name to please God) is competent to speak on the importance of the transcendental name, just as Thakura Haridasa did
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (Samvarta) conducted one sacrifice called Sankara-yajna by which the Lord was so satisfied that He was pleased to hand over to him the charge of a mountain peak of gold. This peak of gold is somewhere in the Himalaya Mountains
- He (the Supreme Personality of Godhead) appears when pleased by the worship of a devotee. A devotee may ask the Lord to appear as her son
- He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service
- Here (in SB 4.11.14) it is clearly said that upon pleasing the Supreme Personality of Godhead one immediately attains to the spiritual platform and enjoys unlimited blissful life
- However expert one may be, he can never describe the glories of God adequately. Nonetheless, those engaged in glorifying the activities of the Lord should try to do so as far as possible. Such an attempt will please the Supreme Personality of Godhead
I
- If a grhastha, or householder, is sufficiently educated in Vedic knowledge and has become sufficiently rich to offer worship to please the Supreme Personality of Godhead, he must perform yajnas as directed by the authorized scriptures
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If He (the Personality of Godhead) is pleased, He can supply enough fruits, flowers, etc., but if people are atheistic and godless, then nature, by His will, restricts the supply of food
- If Lord Aniruddha is pleased, He can help the mind engage in the service of the Lord. It is also indicated in this verse (SB 4.24.36) that Lord Aniruddha is the sun-god by virtue of His expansions
- If one executes his duties as a brahmana, Visnu will be very pleased, and if one executes his duties perfectly as a ksatriya or sudra, Visnu will also be very pleased
- If one executes his duties as a perfect ksatriya, vaisya, sudra or whatever, Visnu will be pleased. The purpose of work is to please Visnu. Unfortunately, people have forgotten this
- If one is slightly favored by the mercy of the Lord, if the Lord is pleased, one can understand Him. But who are the candidates eligible to receive the mercy of the Lord? Only the devotees. They alone can understand what is the SPG
- If one works for the sake of pleasing the Supreme Lord - Yajna, or Visnu - one is in liberated life. If one fails to do so he remains in a life of bondage
- If the king is real representative of God, then simply by pleasing the king, you please the almighty father, God
- If the Lord is pleased with a devotee, what is there that is unobtainable? Why should one not give up his affection for his wife and children and take shelter of the Supreme Personality of Godhead? Where is the loss of anything material
- If this pure mentality is there (the holy name has to be chanted to please God) then even though a person is born of a low family, such as a dog-eater's, he is so glorious that not only has he purified himself, but he is quite competent to deliver others
- If we attempt to do something nice for the Supreme Lord, He is pleased with us and gives us His benediction. In conclusion, the gorgeous arrangements are not for the Lord's sake but for our own
- If we do not perform sacrifice, yajna, which means method of activities for pleasing the lord; it is stated in Bhagavad gita that any work not done for the Lord's satisfaction must entangle the doer in the complication of stringent laws of material nature
- If you please God's representative, then automatically God becomes pleased, and thus you can directly see Him
- In Bhagavad-gita (BG 3.9) it is said, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: one should act or work only in order to please the Supreme Lord, otherwise one becomes entangled in the resultant reactions
- In Bhagavad-gita the Lord asks everyone to give up all other occupational duties and absolutely engage in arcana activities, or in pleasing the Lord
- In each and every one of the abovementioned divisions of life, the aim must be to please the supreme authority of the Personality of Godhead
- In English language there is the word, "If you love me, love my dog." So the spiritual master is the "dog" of God; therefore if the spiritual master is patted, God is very much pleased
- In pure devotional service, the only motive should be to please the Supreme Personality of Godhead. That is not actually a motive; that is the pure condition of the living entity
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In the Bhagavad-gita (BG 18.45) it is stated, sve sve karmany abhiratah samsiddhim labhate narah: by executing one's prescribed duties one can please the Supreme Lord
- In the Srimad-Bhagavatam, Eleventh Canto, it is explicitly directed that one should perform sankirtana-yajna to please the Lord's incarnation as Sri Caitanya Mahaprabhu. This should be rigidly followed in order to achieve the result of yajna performance
- In this age so many factories for the manufacture of fertilizers have been opened, but when the Personality of Godhead is pleased by the performance of yajnas, the hills automatically produce fertilizing chemicals, which help produce edibles in the fields
- In this material world everyone is engaged in various professional and occupational duties, but the purpose of such activities should be to please the Supreme Personality of Godhead
- In this way (by hearing, chanting, remembering, worshiping, offering everything to the Lord) one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled
- It (service performed strictly in conformity with the revealed scriptures) is executed in Krsna consciousness, solely to please the Supreme Personality of Godhead
- It is calculated that the area of Svetadvipa is 200,000 square miles. This transcendentally beautiful island is decorated with desire trees to please Lord Visnu and His consort
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is not that by some method you can ask God, "Please come. I will see You." No, God is not your order carrier
- It is not that the Supreme Personality of Godhead is absent; He is present there. And when a devotee utters the transcendental name, it is not a material sound. Therefore, the Supreme Personality of Godhead is naturally pleased
- It is said in the Visnu Purana that by offering sacrifice to Visnu one can gradually be liberated. The whole target of life, therefore, is to please Lord Visnu. That is yajna
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is stated by Narottama dasa Thakura that we always have desires. Desire cannot be stopped. But if we transfer our desires to please the Supreme Personality of Godhead, that is the perfection of life
K
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Karma-kandiya-yajnas are meant for sensuous persons, whereas yajna should actually be performed to please the Supreme Personality of Godhead. To please the Supreme Personality of Godhead in Kali-yuga, the sankirtana-yajna is recommended
- Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself
- Krsna personally says, catur-varnyam maya srstam guna-karma (BG 4.13). The varnasrama must be there. The whole aim is how to please the Supreme Personality of Godhead, because the Supreme Personality of Godhead has to be satisfied
M
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- May God, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- My dear friends, O sons of the demons, you cannot please the SPG by becoming perfect brahmanas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord
- My dear Prahlada, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction
- My dear Prahlada, you are very fortunate. Please know from Me that those who are very wise and highly elevated try to please Me in all different modes of mellows, for I am the only person who can fulfill all the desires of everyone
- My dear sons of demons, the SPG, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
N
- Na te viduh svartha-gatim hi visnum (SB 7.5.31). They (foolish people) do not know that real self-interest ends in pleasing Lord Visnu
- Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show
- Now be pleased, my Lord, to dispel my great delusion. Due to my feeling of false ego, I have been engaged by Your maya and have identified myself with the body and consequent bodily relations
O
- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best of the brahmanas, kindly instruct me in the perfect method of worshiping the Supreme Personality of Godhead in devotional service, by which the Lord may very soon be pleased with me & save me, along with my sons, from this most dangerous condition
- Of course no one can become God, but this endeavor to become God or His competitor is not very pleasing to Him. Persons who try are described in Bhagavad-gita as dvisatah, envious
- Of course, sacrifice is meant to please Lord Visnu. Yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) in Kali-yuga, those who are intelligent perform the sankirtana-yajna. One should follow this process conscientiously
- Of course, to advance in Krsna consciousness, one can take all risks. To please Vamanadeva, Bali Maharaja risked defying the orders of his spiritual master, Sukracarya
- On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased
- On the contrary, He (Supreme Personality of Godhead, in His body as a tortoise) apparently felt some itching, and thus the rotation of the (Mandara) mountain was certainly very pleasing
- One can offer prayers to the SPG directly, but if one repeats the prayers offered by great devotees like Lord Siva and Lord Brahma, or if one follows in the footsteps of great personalities, one can please the Supreme Personality of Godhead very easily
- One can please the Lord under the direction of a bona fide spiritual master, and if one does so his life is perfect
- One cannot be happy under any circumstances unless one pleases the Supreme Personality of Godhead, but one who has learned how to please the Supreme Lord need no longer lament for his material condition
- One cannot please Krsna by sitting idly; one must act according to the directions of the spiritual master for the sake of pleasing the Supreme Personality of Godhead, and then one will gradually come to the stage of pure devotional service
- One must first please the spiritual master, and if he is pleased, then we should understand that the Supreme Personality of Godhead is also pleased. But if the spiritual master is displeased by our actions, they are not spiritual
- One should always chant and hear about the extraordinarily wonderful activities of the Lord, one should meditate upon these activities, and one should endeavor to please the Lord
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One should surrender fully to the Lord, forgetting one's so-called material happiness, opulence and education, which are not at all useful for pleasing the Lord. The Lord is pleased only by the process of surrender unto Him
- One who considers Lord Narayana on a level with great demigods like Lord Brahma and Lord Siva is immediately listed among nonbelievers. The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead
- One who is constantly engaged in discharging the regulative principles of devotional service in such a way as to please the Supreme Personality of Godhead develops two principles of compelling force, which come under the heading of vibhava
- One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord
- One who pleases Him (the Supreme Lord) gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- Only love and penance combined can please the Lord, and thus one is able to attain His complete mercy. He directs the sinless, and the sinless devotee attains the highest perfection of life
- Our process is how to please Him (God) so that He will be revealed to me. That is real process
P
- People do not know that the highest goal of human life is to please Lord Visnu. On the contrary, like demons, they simply plan to kill Visnu and be happy by sense gratification
- Pleasing Narayana does not require as much endeavor as pleasing one's family, community and nation. We have seen important political leaders killed for a slight discrepancy in their behavior
- Pleasing one's society, family, community and nation is extremely difficult. Pleasing Narayana is not at all difficult; it is very easy
- Prahlada saying that Brahma has got all these qualifications (wealth, manpower, etc.) in one person. He has got everything. Therefore as he could not pacify God, as such, all these material qualification is useless for pacifying or for pleasing the Lord
- Purified life is meant to please the Lord, and all sacrifices performed in purified life are called Krsna consciousness
R
- Rascals are envious of Narayana and His devotee, but the devotee endeavors to please another devotee of Narayana because he knows that by pleasing Narayana’s representative one directly pleases Lord Narayana
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Rukmini continued, 'By these activities, perhaps I have pleased the S P of God, Narayana. If this be so, I wish that You, Krsna, the brother of Balarama, please come here, catch hold of my hand so that I shall not be touched by Sisupala & his company'"
S
- Sacrifice by every one of them (the orders of human society) in terms of pleasing the Supreme by feasible goods is recommended
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Selfishness is either self-centered or self-extended. He (Pariksit Maharaja) was neither. His interest was to please the Supreme Truth, Personality of Godhead
- Simply you have to open your feelings of love of Godhead. Then He's pleased. It does not depend on the particular type of language or poetic ideas. No
- Sri Caitanya Mahaprabhu was very pleased to observe these (ecstatic) symptoms (of the illiterate brahamana while reading the Bhagavad-gita), and this indicates that the Supreme Personality of Godhead is pleased by devotion, not by erudite scholarship
- Such activities (do anything and everything to please the Lord, even at the risk of violating the Vedic principles or ethical laws) in pure love of Godhead are as spotless as white linen that has been completely washed
- Suta Gosvami declared to the sages at Naimisaranya: O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties according to caste divisions and order of life, is to please the God Hari
T
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The bhakti-yoga means acting by pleasing the Lord. That's all. That is the verdict of Srimad-Bhagavatam
- The chanting of the holy name of the Lord is perfect; even though one does not know how to please Lord Visnu or His associates, simply by sincerely chanting the holy name of the Lord, everything becomes perfect
- The conditioned soul within the material world can neither understand nor appreciate how a pure devotee in the material world can render confidential service to Him out of feelings of ecstatic love and always engage in pleasing the Supreme Lord’s senses
- The demigods are considered to be different parts of the universal body of the Lord, and therefore the ultimate purpose in worshiping them is to please the Lord by partially worshiping His different limbs
- The demigods are not pure devotees. Although without difficulty one can get anything he desires if the Lord is pleased, the demigods aspire for material profit by pleasing the Lord
- The devotee does not desire any achievement other than pleasing the SP of Godhead. His life's mission is to please Krsna, and he can sacrifice everything for Krsna's satisfaction, just as Arjuna did in the Battle of Kuruksetra. BG 1972 purports
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The difference between the impersonalists and the personalists is that the impersonalists, limited by their speculative processes, cannot even approach the SPG, whereas the devotees please the SPG through His transcendental loving service
- The duty of a brahmana is to culture the quality of forgiveness, which is illuminating like the sun. The Supreme Personality of Godhead, Hari, is pleased with those who are forgiving
- The fact is that by performing sankirtana-yajna one can immediately please the Supreme Personality of Godhead. Then Narayana Himself descends and immediately is present. In this age of Kali, Narayana is immediately present in the form of Lord Caitanya
- The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vrndavana in neutrality, servitorship, friendship, parental affection & conjugal love. All these please the Lord so much that He is controlled by the devotees
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The fruit of the devotional creeper is the pure desire to serve and please the senses of the SP of Godhead. Krsnendriya-priti-iccha dhare ‘prema’ nama. (CC Adi 4.165) In the spiritual world one has no desire other than to please the senses of the SPG
- The great-minded Maharaja Nanda gave clothing, ornaments and cows in charity to the cowherd men in order to please Lord Visnu, and thus he improved the condition of his own son (Krsna) in all respects - SB 10.5.15-16
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification or professional purpose
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification. If this pure mentality is there then you become so glorious that not only do you become purified yourself, but you become competent to deliver others
- The inhabitants of Yaksaloka prayed: O controller of the twenty-four elements, we are considered the best servants of Your Lordship because of rendering services pleasing to You, yet we engaged as palanquin carriers by the order of Hiranyakasipu
- The Lord can be easily pleased by spotless devotees who resort exclusively to Him for protection, though the unrighteous man finds it difficult to propitiate Him
- The Lord can be pleased only by a humble attitude in the service spirit. The more we render service unto the Lord under the direction of the spiritual master, the more we make advancement on the path approaching the Lord
- The Lord is more pleased when He sees that His servants are properly respected because such servants risk everything for the service of the Lord and so are very dear to the Lord
- The Lord is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)), and when the Lord is pleased with a devotee, the Lord instructs him
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord openly says that performing great sacrifices or undergoing the austerities of mystic yoga practice cannot satisfy Him. He is pleased only by elevated character and behavior. But these cannot develop unless one becomes a pure devotee of the Lord
- The Lord said to Brahma that since He was pleased with him, by His grace the mystery (of transcendental knowledge about Him) was being revealed
- The Lord says that such a devotee (who is situated in the stage of devotional service) is very dear to Him, for the Lord is always pleased with all his activities in full Krsna consciousness. BG 1972 purports
- The Lord was much pleased with Narada Muni, and therefore the necessary strength was invested in him so that he could hear the Lord
- The Lord was therefore pleased when such Vedic mantras were chanted, and to encourage His pure devotees, He roared once more and entered the water to rescue the submerged earth
- The original dharma is to follow the varnas and asramas, and these are created, according to Bhagavad Gita, to please Vishnu. So sampradaya means one of the four original Vishnu sampradayas
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The prayers of Brahma and other demigods are not to be compared to the prayers of the demons. Their purpose is to please the Supreme Lord
- The prayers offered by Lord Siva to the Supreme Personality of Godhead were thus repeated by the Pracetas, who were thus very successful in pleasing the Supreme Lord
- The pure devotee only wants to please the Supreme Lord, and so the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain. BG 1972 purports
- The pure devotee simply depends on the Lord's mercy, and when the Lord is pleased, he can see Him face to face. The Lord is unseen even by demigods like Lord Brahma and Lord Siva
- The purpose of the sraddha ceremony is to please the Supreme Personality of Godhead, Lord Visnu, so that after pleasing Him one may offer prasada to one's forefathers and in this way make them happy
- The relationship between the living entities and the Supreme Personality of Godhead is always a fact, and therefore there is no difficulty in pleasing the Lord
- The sacrifices which are recommended in the Vedas are meant to please the Supreme Personality of Godhead. In ignorance only, people try to satisfy many other agents, but the real purpose of life is to satisfy the Supreme Lord, Visnu
- The sane man knows that all material possessions are temporary and that the best use of such possessions is to engage them in the service of the Lord so that the Lord may be pleased with him and award him a permanent place in His paraṁ dhāma
- The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously
- The servant pleasingly renders service unto the Lord, and the Lord also very pleasingly reciprocates, rendering even more service unto the servant
- The servants of God come to propagate God consciousness, and intelligent people should cooperate with them in every respect. By serving the servant of God, one can please God more than by directly serving the Lord
- The significance of meditation is described here (SB 3.21.7). Kardama Muni practiced mystic yoga meditation for ten thousand years just to please the Supreme Personality of Godhead, Hari
- The simple endeavor involved in the devotional service of sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting the holy name of the Lord, can make one successful in pleasing the Supreme Personality of Godhead
- The six Gosvamis of Vrndavana are respected throughout the entire universe because a devotee, having pleased the Supreme Personality of Godhead, the source of all emanations, automatically pleases everyone, and thus everyone offers him respect
- The SPG exists everywhere (BS 5.35). Therefore when one chants His transcendental names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - the SP of Godhead is automatically pleased by such sankirtana
- The spiritual master should never be considered an ordinary man. One should strictly adhere to the instructions of the spiritual master, for if he is pleased, certainly the Supreme Personality of Godhead is pleased
- The sudras, who are outside of Vedic knowledge, come from His feet. May that Supreme Personality of Godhead, who is full in prowess, be pleased with us
- The Supreme Lord can be pleased only by devotional service: it is said that the Lord is surely satisfied by devotion and nothing else
- The Supreme Lord within everyone's heart becomes very pleased when a person hears narrations of His activities, and He personally cleanses the dirt from the mind of the listener
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The Supreme Personality of Godhead is pleased with His consort, the goddess of fortune, who carries a lotus flower in her hand
- The Supreme Personality of Godhead is served, the mode of activities to please Him is called service, and one who renders such service is called the servant
- The Supreme Personality of Godhead is undoubtedly equal to everyone. He has no friend and no enemy, but as one desires benefits from the Lord, the Lord is very pleased to award them
- The Supreme Personality of Godhead, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- The Supreme Personality of Godhead, who is everlastingly independent and who exists in everyone's heart, is very pleased with those who follow in His footsteps and engage without reservation in the service of the descendants of brahmanas and Vaisnavas
- The ultimate goal of life is to please Lord Visnu by varnasrama-dharma. The Vedic principles of four varnas and four asramas are meant for worship of Visnu - visnur aradhyate pumsam nanyat tat-tosa-karanam
- The varnasrama institution offers the perfect process for making one eligible to return home, back to Godhead, because the aim of every varna and asrama is to please the Supreme Lord
- The Vedic ritualistic ceremonies are certainly meant to please the Supreme Personality of Godhead, Visnu. However, by such activities one does not factually satisfy the Lord. Rather, with the sanction of the Lord, one tries to satisfy one's own senses
- The word visnu-krtyan is very important in this verse (SB 6.3.29) because the purpose of human life is to please Lord Visnu. Varnasrama-dharma is also meant for that purpose
- The wounds created on the body of the Lord by the sharpened arrows of Bhismadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire
- There are different countries in different parts of the world, and each and every country may have different types of sacrifice to please the Supreme Lord, but the central point in pleasing Him is ascertained in the Bhagavatam, and it is truthfulness
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There are various kinds of sacrifices that will be examined later on, but we should understand that the ultimate goal of all sacrifices is to please the Supreme Godhead, Visnu
- Thereafter, the Manus, the fathers of mankind, the great sages, the forefathers, the learned scholars, the Daityas and mankind performed sacrifices meant to please the Supreme Lord
- These mantras (vedic hymns), chanted according to the sruti and smrti literatures, are only to please Lord Visnu
- They (great sages like Narada, Devala and Vyasa and by other demigods like Candra and Varuna) all joined in offering their respectful obeisances and prayers to please the Supreme Personality of Godhead, who can bestow blessings upon everyone - SB 10.2.25
- They (philanthropists) do not know the ultimate goal of life (sreya acaranam), which is to please the Supreme Lord
- They (The Mayavadi philosophers) say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such atheistic descriptions
- They (the members of the KCM) should go everywhere to deliver the fallen souls by vibrating the Hare Krsna mantra and the instructions of Bhagavad-gita, Srimad-Bhagavatam and Caitanya-caritamrta. That will please the Supreme Personality of Godhead
- This (the system of disciplic succession) is the bona fide Vedic system of receiving the process of devotional service, by which the Supreme Personality of Godhead is pleased. Therefore, to approach a bona fide guru, or spiritual master, is essential
- This is Krsna consciousness, that you remain in your position, but see whether by your discharge of duties you have pleased God. Then everything will be all right
- This process of turning the senses from material attachment to the loving transcendental service of the Lord is called pratyahara, and the very process is called pranayama, ending in samadhi, or absorption in pleasing the Supreme Lord Hari by all means
- This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness. BG 17.17 - 1972
- To please Lord Jagannatha means to go on serving Him to the best of your ability. That love is there, dormant, for Lord Jagannatha. Simply we have to revive it. Not that it is something new. Simply we have to remember
V
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Visnur aradhyate pantha nanyat tat-tosa-karanam. There is no other alternative to please Him. Therefore varnasrama-dharma is very important. That is the beginning of perfect human civilization
- Visvanatha Cakravarti Thakura has sung: "I offer my respectful obeisances unto the lotus feet of my spiritual master. Only by his satisfaction can one please the SPG, and when he is dissatisfied there is only havoc on the path of spiritual realization"
W
- We do not know what is Hari, what is God, what is Krsna, and what is our activity to please Him. That we have to learn. That we have to learn satam prasangat, by association with devotees
- We had got the wrong impression, and actually that everything is progressing in a spirit of mutual cooperation in all respects. This is Krishna Consciousness. Working together to please the Supreme Personality of Godhead
- We have already discussed the necessity of performing work for sacrifice only, or to please the transcendental senses of Visnu
- We have to please Him (the Supreme Lord) with devotional service, and then He will reveal Himself to us. Then we can understand Him to some extent
- We live by food grains, vegetables and milk products as it is stated in the Bhagavad gita All living bodies subsist on food grains which are due to rains come by proper proformance of sacrifice Human life is meant for sacrifice to please Visnu
- We may also sing the songs of Narottama dasa Thakura, Bhaktivinoda Thakura & Locana dasa Thakura, but these two songs - "sri-krsna-caitanya" & Hare Krsna maha-mantra, are sufficient to please the Supreme Personality of Godhead, although we cannot see Him
- We should be prepared to do anything and everything to please the Lord, even at the risk of violating the Vedic principles or ethical laws. That is the standard of love of Godhead. Such activities in pure love of Godhead are as spotless as white linen
- We want to satisfy the Lord. That is our . . . Krsna conscious movement means our life is dedicated how to please the Lord. So Prahlada Maharaja says that material acquisition cannot please the Lord. Simply devotional service
- What is the aim of performing tapasya? The aim is to please the Supreme Lord through the spiritual master. Yasya prasadad bhagavat-prasado: "One can attain the mercy of the Lord only by attaining the mercy of the spiritual master." This is the idea
- Whatever we do and whatever our occupation, our main purpose should be to please the Supreme Lord
- When he (devotee) is in danger he is immediately relieved, and when he is in a position to see Lord Visnu or His associates directly, by chanting this maha-mantra he can please the Lord. This is the absolute nature of the maha-mantra
- When He answered this question, He became even more beautiful, and He smiled because He was pleased at His mother's question
- When Lord Vamanadeva resumed His original form, Lord Brahma and his associates collected various paraphernalia for worship with which to please Him
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When one takes sannyasa after enjoying family life, he pleases the Supreme Lord Visnu
- When the brahmanas and Vaisnavas are pleased with a person, Lord Visnu is also pleased. This is confirmed by Srila Visvanatha Cakravarti Thakura in his eight stanzas on the spiritual master: yasya prasadad bhagavat-prasadah
- When the Lord came, He was pleased with everyone; therefore it is stated here (SB 3.15.39), krtsna-prasada-sumukham
- When the Lord is pleased by the service of a devotee, He reveals Himself
- When the Supreme Personality of Godhead comes to disseminate spiritual knowledge for the benefit of all people, He generally descends as the son of a devotee, being pleased by the devotee's devotional service
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When we see Him (God). Then you will understand - whether you are pleasing Him or not
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- While traveling as a pilgrim, one should not be worried about pleasing society. One should remain always absorbed in the function of pleasing the Lord
- Why doesn't one please Bhagavan to receive a better body? The answer is ajnas tamasa: because of gross ignorance
- Why it should be observed so strictly? Because by observing the regulative principle of each stages of life, one will be able to please the Supreme Personality of Godhead
- Why perform austerity? Why perform religious rituals? Why give in charity? All these activities are meant for pleasing the Supreme Lord, and nothing more. And when the Supreme Lord is pleased, you will get the result
Y
- Yajna is intended to please the Supreme Personality of Godhead. While Pururava was meditating upon Urvasi, the Treta-yuga began, and therefore the Vedic yajnas were revealed in his heart
- Yajna means Lord Visnu, for all yajna is meant to please the Supreme Personality of Godhead, Lord Visnu. Since the demigods automatically become very pleased with the performance of sacrifice, they bestow benediction upon the executors of yajnas
- Yogesvara is the SP of Godhead, the master of all mystic yoga, who can do anything and everything He likes. This is the omnipotence of the Supreme Lord. For one who pleases the Supreme Lord, no achievement is wonderful. Everything is possible for him
- You cannot see God by your endeavor because your senses are all nonsense. You have to purify your senses and you have to wait for the time when God will be pleased to reveal Himself before you
- You do not know that DS is the only way one can please the SPG because of your foolishness. You cannot understand this fact. Your only activities should be those that can please the PG. Our education should be such that we can become elevated to KC
- You must always know that "He's the supreme controller and I am also controlled. So if I can please God by my service, then He'll reveal to me." That is the process of knowing God
- You sing every day morning that by the mercy of the Spiritual master one can please the Lord and one who has not pleased the spiritual master cannot have any access in the realm of Krishna Consciousness