Perfectional Stage of Devotional Service to God: Difference between revisions
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[[Category:Devotional Service to God - Umbrella Category | [[Category:Perfectional]] | ||
[[Category:Perfectional Stage]] | |||
[[Category:Devotional Service to God]] | |||
[[category:Devotional Service and Krsna Consciousness - Umbrella Category]] | |||
[[Category:Devotional Service to God - Umbrella Category]] | |||
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Latest revision as of 18:25, 4 December 2021
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Perfectional Stage of Devotional Service to God"
The following 54 pages are in this category, out of 54 total.
A
- A devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asaya-suddhi, or the perfection of existence
- A devotee who perfects his devotional service certainly goes back to Godhead without a doubt, so for him there is no question of birth or death
- A person who is cent-percent engaged in the service of the Lord is the emblem of all knowledge. Such a devotee of the Lord in full perfection of devotional service is also perfect by the qualification of the Personality of Godhead
- A philosopher is better than a laboring man, a mystic is superior to a philosopher, and of all the mystic yogis, he who follows bhakti-yoga, constantly engaging in the service of the Lord, is the highest. Sri Isopanisad directs us toward this perfection
- After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Ramacandra or Lord Krsna is engaged in His pastimes
- All the scriptures recommend that it is by pleasing the spiritual master and serving him directly that one can attain the highest perfectional stage of devotional service
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- As long as a devotee is in his material body, his probational activities in devotional service prepare him for being transferred to the Lord's supreme abode. Only those who are one hundred percent engaged in devotional service can achieve this perfection
- As stated before, after attaining the highest stage of self-realization, one becomes situated in devotional service to the Lord. The perfection of devotional service is to attain love of God
B
- Bhakti-yoga begins if a person has the firm conviction that simply discharging devotional service to the Lord in full transcendental love can elevate him to the highest perfectional stage of life
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
D
- Despite all kinds of impediments due to surrounding circumstances, he (a perfect devotee) automatically perseveres in devotional service and gradually advances until he once again becomes perfect
- Devotees of Krsna can be classified into two groups: those who are cultivating devotional service in order to enter into the transcendental kingdom and those who are already in the perfectional stage of devotional service
E
- Even if the devotee has failed to perfect his devotional service, he is guaranteed to take birth in a good family - a family of learned and devoted brahmanas or a family of rich vaisyas - merchants
- Everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. BG 1972 Introduction
F
- Following the instructions of her son in the matter of devotional service, she contemplated the form of the Lord within herself with great devotional love. That is the perfection of Brahman realization or the mystic yoga system or devotional service
- For ourselves when we are in perfect stage of devotional service, we can know our eternal relation with Krishna and as such one of the associates of Lord Krishna becomes our ideal leader
I
- If a person is actually liberal and intelligent, he can advance and become perfect in devotional service even if he has material desires and serves the Lord with some motive
- If someone engages in devotional service in all seriousness, the Lord instructs him in two ways - through the pure devotee and from within - so that he can advance in devotional service. By cultivating such devotional service, he becomes perfect
- In all Vedic literature, the highest perfectional stage is said to be the state of intoxication of devotional service. It is not achieved by ordinary persons, the nondevotees
- In that perfect stage of svarupa, the living being is established in five phases of loving service, one of which is the stage of madhurya-rasa, or the humor of conjugal love
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- Instead of employing enthusiasm for attaining material goals, one should be enthusiastic about achieving the perfectional stage of devotional service
O
- One should gradually raise himself to the platform of Krsna consciousness and devotional service; it is then and there that he can attain the highest perfectional stage, not otherwise. BG 1972 purports
- One should not stop simply upon stepping on the first, second, or third stone, but must make his progress complete by going all the way to the final step, the perfect stage of transcendental loving service to the Supreme Personality of Godhead
- One who attains the perfectional stage of devotional service under the guidance of a bona fide spiritual master may preach the science of devotion as Lord Caitanya did. When Lord Caitanya preached, He danced and showed other symptoms of ecstasy
- One who is not able even to practice the regulative principles of bhakti-yoga, under the guidance of a spiritual master, can still be drawn to this perfectional stage by working for the Supreme Lord. BG 1972 purports
- One who reaches the perfectional stage of devotional service becomes so satisfied that he does not want anything more, and thus he always engages in pure devotional service
P
- Perfectional stage can be achieved in 2 ways: one may achieve this by gradual progress in devotional service, or one may become perfect by the causeless mercy of Krsna, even though he has not executed all the details of devotional service
- Prahlad Maharaj said that no one can attain the perfectional stage of devotional service without bowing down before exalted devotees
R
- Rati-prema-taratamye bhakta-taratama - Attraction and love for God are the ultimate goal of devotional service. The degrees of such attraction and love distinguish the different stages of devotion - neophyte, intermediate & perfectional - CC Madhya 22.71
- Raya Ramananda replied, "Until this day I did not know anyone within this material world who could inquire beyond this perfectional stage of devotional service
- Relationships with the Lord are eternal, and therefore nitya-siddha devotees do not have to strive to attain the perfectional stage by executing regulative devotional principles. They are eternally qualified to serve Krsna
S
- Some individual devotees who attained perfection in devotional service by executing only 1 item are: Maharaja Pariksit, who was liberated & fully perfected simply by hearing; Sukadeva Gosvami, who became liberated & attained perfection in DS by chanting
- Sukadeva Gosvami and the wives of the brahmanas who were performing yajna are vivid examples of devotees who achieved the perfectional stage of devotional service by the grace of the Supreme Personality of Godhead
T
- That sort of bhakti is not the perfectional stage. The perfectional stage of bhakti, or devotional service, is completely free from material contamination. The most dangerous aspect of contamination is lust, or sex life
- The devotee should patiently follow the rules and regulations of devotional service so that the day will come when he will achieve, all of a sudden, all the perfection of devotional service. He should not lament for any loss or any reverse
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The gopis are in the perfectional stage of meditation. Yogis are generally more fond of meditating than of executing devotional service to the Lord, but they do not know that the perfection of the yoga system is the attainment of devotion
- The perfectional stage of devotional service was achieved by the gopis because they did not care to know anything but Krsna
- The process of devotional service - especially hearing and chanting - is so powerful that it can bring a person to the perfectional stage
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- The whole purpose of Vedic civilization and of reading the Vedas is to attain the perfect stage of devotional service in the human form of life
- There are many devotees in history who have attained perfection in devotional service simply by discharging the duties of one item, and there are many other devotees, like Maharaja Ambarisa, who executed all the items
- There are nine different kinds of devotional service. Devotional service to Krsna in feelings of separation elevates the devotee to the highest perfectional level, to the level of the gopis
- There are six positive items for advancing in DS. First, while one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- These devotees (who are engaged in the devotional service) are also divided into three categories: the associates, those perfected in devotional service, and those newly engaged in devotional service
- To be immuned to the infection of the gunas, we have to engage in bhakti-yoga. Once we attain the perfectional stage, we attain ecstatic love of Godhead. In that state we cannot remain without Krsna for a moment. That is called bhava
W
- When the living entity thus goes back home, back to Godhead, and engages in the personal service of the Lord, he is said to have attained samsiddhi parama, the highest perfection. This is confirmed in Bhagavad-gita
- While one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha