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[[Category:Devotional Service | "path of devotional service"|"path of salvation, devotional service"|"Devotional service is the path" | ||
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Latest revision as of 13:32, 16 June 2020
"path of devotional service"|"path of salvation, devotional service"|"Devotional service is the path"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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Pages in category "Path of Devotional Service to God"
The following 181 pages are in this category, out of 181 total.
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A
- A bona fide disciple takes the instructions of his Spiritual Master as his life and soul and thus he is advanced on the path of devotional service
- A devotee is narayana-parayana, or vasudeva-parayana, which means that the path of Vasudeva, or the devotional path, is his life and soul
- A devotee should not deviate knowingly from the path of devotion. The adherent devotee is assured all protection from the Supreme Personality of Godhead
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- A person on the path of devotional service may inquire from his spiritual master all about the spiritual position of God and the living beings
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the path of devotional service, at the end he reaches the supreme abode. BG 8.28 - 1972
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- According to Srimad-Bhagavatam (SB 6.3.22): In this material world the living entity’s only business is to accept the path of bhakti-yoga and chant the holy name of the Lord
- Actually the path of devotional service is one without a second, but according to the devotees' condition, devotional service appears in multifarious varieties, as will be nicely explained in the following verses -of SB 3.29
- After many, many years of much trouble, a yogi or wise philosopher may come to Him (God), but his path is very troublesome, whereas the path of devotional service is easy for everyone
- After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions, and one can be situated in loving service of the Lord
- Ahankara cannot be abolished. Ahankara will be there, but ahankara has to be cleansed. Therefore bhakti-marga, the path of bhakti-yoga, is the cleansing process, clearing process
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- Anyone can qualify as a brahmana if he follows the path of devotional service under the guidance of a bona fide spiritual master
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As confirmed in Bhagavad-gita (BG 2.40), svalpam apy asya dharmasya trayate mahato bhayat: "Even a little advancement on this path (of devotional service to God) can protect one from the most dangerous type of fear"
- As He had formerly created all the universes, now He descended to introduce the path of bhakti
- Association with nondevotees is condemned because it is a formidable enemy on the path of devotional service
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- Bali said "Instead of becoming Your (Krsna)devotees, they are simply impediments on the path of devotion. But You are the Supreme Personality of Godhead, representing all the Vedas, and are situated in the mode of uncontaminated goodness"
- Bhakti is the path that is appropriate, not the paths of karma-kanda and jnana-kanda
- By mixing with undesirable persons, or jana-sanga, one becomes tainted with lust and greed and falls down from the path of devotional service
C
- Caitanya Mahaprabhu says: Everyone is wandering up and down within this universe, but one who is sufficiently fortunate comes in contact with Krsna consciousness, by the mercy of the spiritual master, and takes to the path of devotional service
- Citraketu fell down and became a demon, Vrtrasura, but he too was protected. Thus even if one falls down from the path of bhakti-yoga, one is ultimately saved
- Complete confidence in the path of devotional service will enable one to attain his desired goal, but attempting to follow other paths will only succeed in making one restless
- Contact with the Lord (Krsna) by any one of the nine devotional services is always a forward step on the path going back to Godhead
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- He (one German scholar who became a devotee) came to India not to learn the methods of the yogis’ mystic powers but to learn the path of transcendental loving service to the Supreme Lord, as mentioned in the great scripture Srimad-Bhagavatam
- He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me. BG 12.20 - 1972
- Here (in SB 3.21.34) it is also confirmed that the path of devotional service is worshiped by liberated persons, not the conditioned souls. The conditioned soul cannot understand the devotional service of the Lord
I
- I am very glad that you are repentant even for some action which is not sanctioned by me. This attitude is very nice and improves one in progressing on the path of devotional service
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- If a person falls from the path of bhakti-yoga, God realization, due to attachment to fruitive activity, philosophical speculation or mystic yoga, he is given a chance to take birth in a high and rich family
- If a person wants to return home, back to Godhead, or wants to become a pure devotee (akama), 1) he is recommended to take to the path of devotional service and hear and chant of Lord Visnu or of His devotee
- If one 2) wants some material prosperity (sakama or sarva-kama), or wants to merge into the existence of the Supreme Brahman effulgence (moksa-kama), he is recommended to take to the path of devotional service, hear & chant of Visnu or of His devotee
- If one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time. The result of such a labor of love is simply labor; there is no other result
- If one wants to understand the Supreme Personality factually, he must take to the path of devotional service and not waste time in profitless philosophical speculation, fruitive activity, mystic yogic practice or severe austerity and penance
- If someone gives up that path (of devotional service) and engages in the cultivation of knowledge or in speculation, he will simply undergo a troublesome process and will not achieve his desired results
- If the path of bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually the path of bhakti is not easy. BG 1972 purports
- If, however, he gives up his prescribed duty and somehow - either out of sentiment or association or craziness or whatever - takes shelter of Krsna and if, due to his immaturity, he falls from the devotional path, still there is no loss for him
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In other words, unless one adopts the path of devotional service, he cannot be one hundred percent clean from all the reactions of sinful activities
- In the bhakti-marga, the path of devotional service, one must strictly follow the regulative principles by first controlling the tongue
- In the Caitanya-caritamrta it is said that a fortunate person, by the mercy of the spiritual master and Lord Krsna, achieves the path of devotional service. This was perfectly applicable in the case of Maharaja Pariksit
- In the path of devotional service there are no impediments due to degraded birth and occupation. The path is open for everyone who agrees to follow it
- In the process of devotional service, the first step is to take shelter of the spiritual master and then inquire from him all about the process. This inquiry is essential for immunity to all kinds of offenses on the path of devotional service
- In this age Lord Caitanya demonstrated the path of pure devotional service by putting Himself in the role of a pure devotee
- In this endeavor there is no loss or diminution, and a little advancement on this path (of Devotional Service to God) can protect one from the most dangerous type of fear. BG 1972 Introduction
- In this way, when all sinful activities are vanquished by the grace of the Supreme Personality of Godhead, one gradually vanquishes all kinds of impediments on the path of devotional service, as well as the ignorance resulting from these impediments
- In Vedic literatures sometimes fruitive activities, mystic yoga and the speculative search for knowledge are praised as different ways to self-realization, despite such praise, in all literatures the path of devotional service is accepted as the foremost
- Indirect instruction is quickly understandable for a common man. Factually the path of bhakti-yoga is the path of hearing directly about the pastimes of the Supreme Personality of Godhead
- Inquiry is essential for immunity to all kinds of offenses on the path of devotional service
- It is by great fortune that one comes to Krsna consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. BG 1972 purports
- It is essential for a neophyte devotee who is beginning to follow the path of devotional service to observe ten principles. One should also try to avoid offenses in serving the Lord and in chanting His holy names
- It is Narada only who can deliver the path of bhakti-yoga, the highest mystic means for attainment of the Supreme Lord
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is very difficult for the nondevotees to know Him (Krsna). Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it. BG 1972 purports
- It should be noted that such worldliness cannot continue for long because, by the grace of the Lord, such imperfections will come to an end very shortly. Therefore the path of devotional service is the only right path
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- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Krishna is always willing to shower His mercy upon His devotees, so we have simply to become receptive to this mercy by devotional service, and then the path is very easy
- Krsna can be understood only through the path of devotional service. BG 1972 purports
- Krsna cannot be captured even by great yogis traveling at the speed of the mind. He can be captured only by those who follow the path of devotional service, and Kalayavana was not practiced in devotional service
- Krsna clearly says: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna personally advises: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna says to meditate on Him without deviation from the path of devotional service in submission. For one who worships Him in this way - tasyaham sulabhah: I become easily available
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- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
- Lord Siva is full of wisdom and tapasya, austerity. One who knows the modes of work is understood to be situated on the path of devotional service to the Supreme Personality of Godhead
- Lord Sri Krsna, the son of Srimati Yasoda, is not easily available to those following the principles of mental speculation but is easily available to all kinds of living beings who follow the path of devotional service
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- Maharaja Pariksit inquires about this very important matter for the benefit of all classes of candidates on the path of self-realization and devotional service to the Lord
- Make sure that they are well aware of the four rules and regulations and that they are fixed in chanting the prescribed number of 16 rounds daily on the beads. Without these two principles no one can make advancement on the path of regulated bhakti
- Mayavadis generally allege that the bhakti path is for women and illiterates. This is a groundless accusation. The bhakti path is followed by the most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya
- Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense
- My Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble
- My only business is to give pleasure to the Lord in pure K.C. In this way, such devotee becomes himself eligible to lead other back to the path of devotional service and thus he too may become a Spiritual Master. This process is called parampara
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- None of the devotees of the Lord ever deviated from the path of devotional service by taking to other methods as adopted by the jnanis or yogis
- Now I shall request You to explain the path of devotional service, which is the ultimate end of all philosophical systems
- Now we have to learn how to forget to serve this material nature, and that process is bhakti-marga, the path of devotional service
O
- Of course, this consciousness (everything related to God) is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness & attain perfect understanding
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- One can take advantage of regulative explanations of the path of devotional service and make progressive advancement in the devotional service of the Lord
- One may be able to perform one item or many items, according to one's capacity, but it is the principal factor of complete attachment to devotional service that makes one advance on the path
- One may either take the step by step process or the direct path (of devotional service). The direct process is not possible for everyone; therefore the indirect process is also good. BG 1972 purports
- One must follow the path of the mahajanas. The mahajanas are those who have taken to the path of devotional service
- One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead
- One who gets out of this material existence automatically becomes free from all anxieties and fear. One who follows the path of devotional service enunciated by Lord Kapila is very easily liberated
- One who takes to the path of devotional service will never be vanquished, despite all miseries of the body and mind and despite all misery brought about by other living entities and providence, miseries which are beyond our control
- Only self-realization, by attainment of the above high qualifications of Vedic wisdom, austerity, etc., can help one on the path of devotional service
- Only the path of devotional service is auspicious for everyone
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- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Path of devotional service
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Perfection in self-realization cannot be attained by any kind of yogi unless he engages in devotional service to the Supreme Personality of Godhead, for that is the only auspicious path
- Prahlada Maharaja had his father killed by Lord Nrsimha-deva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
- Prahlada was an authority in the devotional service of the Lord because he had his father killed by Lord Nrsimhadeva, setting the example that even a father should be removed from the path of devotional service if such a father happens to be an obstacle
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- Sannyasis must abide by Lord Rsabhadeva's instructions while on the path of devotional service. Lord Rsabhadeva retired from family life and lived like a naked madman even while still with His family
- She (Cintamani) gave him (Bilvamangala Thakura) the inspiration to begin on the path of devotional service, and because she convinced him to give up material existence to try for perfection by loving Krsna, he has first offered his respects to her
- So we should take the path of devotional service, following Prahlada Maharaja, and his prayers, his instructions are so valuable
- Sometimes a neophyte devotee or ordinary person thinks highly of speculative knowledge, austerity, penances and renunciation, thinking them the only path for advancement in devotional service. Actually this is not a fact
- Spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee. This process of devotional service is sometimes called pusti-marga. Pusti means "nourishing," and marga means "path"
- Sri Caitanya Mahaprabhu recommends that one chant the holy name of Krsna param vijayate sri-krsna-sankirtanam. If one is fortunate enough to hear from the mouth of realized devotees, he is very easily successful on the path of devotional service
- Srila Rupa Gosvami says that the regulative principles of devotional service are sometimes described by authorities as the path of serving the Lord in opulence
- Stri, women, and vaisya and sudra, they're also considered not very in higher position. But Krsna says all of them, if they take to real path of devotional service under the direction of spiritual master, then that is sadhana-bhakti
- Sukadeva Gosvami, who also reformed himself by the grace of the Lord and took to the path of devotional service, giving up the way of impersonal realization
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- The all-merciful Lord very tactfully corrects the bewildered devotees by exhibiting before him the real nature of this material world
- The approved method for understanding the Supreme Personality of Godhead, Krsna, is the path of devotional service, and this is confirmed in every Vedic scripture
- The bhaktas know that the Supreme Person has no material form, whereas the jnanis simply deny the material form. One should therefore take shelter of the bhakti-marga, the path of devotion; then everything will be clear
- The desire to merge into the impersonal Brahman is the subtlest type of atheism. As soon as such atheism, disguised in the dress of liberation, is encouraged, one becomes completely unable to traverse the path of devotional service to the SP of Godhead
- The devotees are saintly persons or sadhus. The first qualification of a sadhu, or devotee, is ahimsa, or nonviolence. Persons interested in the path of devotional service, or in going back home back to Godhead, must first practice ahimsa, or nonviolence
- The dina-nathas, or devotees of Lord Krsna, who preach the path of devotional service, become the favorites of the demigods
- The first ten items are dos and the second ten items are don’ts (on the path of regulative devotional service). Thus the first ten items give direct action, and the second ten items give indirect action
- The great sage Narada told Dhruva Maharaja: The instruction given by your mother, Suniti, to follow the path of devotional service to the SPG, is just suitable for you. You should therefore completely absorb yourself in the devotional service of the Lord
- The impersonal conception of the Supreme is so detrimental to the path of devotional service that it is very difficult to associate with the stubborn nondevotees, who always think in terms of material conceptions
- The injunctions of Narada Muni, or the path of devotional service, can be accepted by anyone within the three worlds, and certainly by the King of the Yavanas
- The less intelligent misunderstand the bhakti path and therefore allege that it is for one who cannot execute ritualistic ceremonies or speculate
- The Lord also says: In this endeavor (engaging in devotional service) there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear
- The Lord Himself says: For one who is attracted by My activities out of his own accord - being neither lured nor repelled by material activities - the path of devotional service leading to the perfection of love of God becomes possible
- The Lord is the leader of His devotees, as we learn from the BG, which mentions that the Personality of Godhead personally instructs His loving devotees how to make certain progress on the path of devotion and thus surely approach the kingdom of God
- The mahatmas have shown the perfect path of charity: devotional service to the Lord. If anyone ignores this path and instead builds hospitals, his effort to help humanity is a mere pretense
- The most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya are the actual followers of the bhakti path. Regardless of whether or not one is educated or aristocratic, one must follow in their footsteps
- The only path for mitigating his (the conditioned soul's) fatigue in the struggle for existence is the path of devotional service, or the path of Krsna consciousness
- The only path for mitigating his fatigue in the struggle for existence is the path of devotional service, or the path of Krsna consciousness
- The path of advancement in spiritual life opens for anyone who comes in contact with a holy man, and by following the path of the devotee, one is sure to develop Krsna consciousness in full devotional service
- The path of bhakti is not at all difficult if we follow in the footsteps of previous acaryas and authorities, but those who are too materially contaminated by the modes of material nature cannot follow them
- The path of bhakti-yoga is especially suitable for this age because it is the most direct method of God realization. To be doubly assured, Arjuna is asking Lord Krsna to confirm His former statement. BG 1972 purports
- The path of bhakti-yoga is the spotless process by which to approach the Supreme Personality of Godhead. Bhaktyaham ekaya grahyah: only through devotional service can one approach the Supreme Lord
- The path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. BG 1972 purports
- The path of devotional service is always independent of other activity. The path of speculative knowledge and mystic yoga may be a little beneficial in the beginning, but it cannot be considered part of devotional service
- The path of devotional service is completely perfect and is therefore superior to the path of fruitive activities and the path of knowledge
- The path of devotional service is the most confidential means for attaining Brahman realization
- The path of devotional service is the solution to all the problems of material life
- The path of devotional service is undoubtedly very difficult to follow, but it becomes very easy if the candidate actually wants to follow the path of the mahajana
- The path of devotional service is very difficult, even for great kings who have conquered many enemies. Although these kings were victorious on the battlefield, they could not conquer the bodily conception
- The personalists who follow in the footsteps of the inhabitants of Vrndavana or strictly follow the path of devotional service are elevated to the personal abode of Krsna
- The Savalasvas took to the correct path, which is obtainable by a mode of life meant to achieve devotional service, or the mercy of the Supreme Personality of Godhead. Like nights that have gone to the west, they have not returned even until now
- The sixty-four regulative principles (of devotional service) are as follows: (4) To receive instructions from the spiritual master and inquire about advancing on the path of devotional service
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules & regulations, the speculative scholars & philosophers fall away from the path. BG 1972 pur
- The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules and regulations, the speculative scholars and philosophers fall away from the path
- The spiritual master can show the path of devotional service
- The way of devotional service is neither sentimental nor mundane. It is the path of reality by which the living entity can attain the transcendental happiness of being freed from the three kinds of material miseries
- The words sadhunam hrsikesanuvartinam are very significant. Sadhu means "a saintly person." But who is a saintly person? A saintly person is he who follows the path of rendering service unto the Supreme Personality of Godhead, Hrsikesa
- Then (when one is sufficiently fortunate to come in contact with Krsna consciousness, by the mercy of the spiritual master, and takes to the path of devotional service) one is assured of eternal life, with no fear of death
- There is a verse in the Skanda Purana which states: My dear Devarsi (Narada), you are glorious, and by your mercy, even the lowest creature, a hunter of animals, also became elevated to the path of devotion & attained transcendental attachment for Krsna
- There must be bhakti. And what kind of bhakti? Not sentiment, but sruta-grhitaya, taking, accepting bhakti, the devotional path, after being completely aware of the spiritual science
- These practices (sańga-tyaga etc.) greatly help the devotee remain fixed on the path of DS & avoid the tendency to enjoy temporary, material things. Thus the activities of a devotee remain always pure and without any contamination of the material world
- They (The Mayavadis) will spoil the entire process, and the person hearing them will never be able to come to the path of devotional service to attain the highest perfection, or will be able to do so only after a very long time
- This bhakti consists of various activities (sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23)), and to understand the Lord one must take to this path of devotional service
- This crying is the last word in the progressive path of devotional service. One who can cry for the Lord in love is certainly successful in the line of devotional service
- This is the process (of devotional service) descending from time immemorial. Learning from the life of Ajamila, we should vow with determination to do what is necessary to follow this path
- This process of Krsna consciousness is the easiest process of mystic power; when one is actually situated on that path of devotional service, he is able to control the mind
- Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world. BG 9.3 - 1972
- Those who have no faith even after hearing about Krsna and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. BG 1972 purports
- Those who have taken the path of Narayana, devotional service, as their life and soul, they are called narayana-parayanah
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- To give us practical instructions, Lord Sri Caitanya Mahaprabhu cleansed the temple (the Gundica temple) twice. His second cleansing was more thorough. The idea was to throw away all the stumbling blocks on the path of devotional service
- To understand Krsna, the Personality of Godhead, one must undergo severe penances and austerities, but since the path of devotional service is perfect, by following this process one can very easily come to the spiritual platform and understand the Lord
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- We should follow the path of devotional service and not be dissatisfied with the happiness and distress He (God) has given
- We should not fall down and deviate from our path of devotional service intentionally. That will not . . . that is very great criminality. We must try our best, kevalaya bhaktya
- We should take the path of devotional service, following Prahlada Maharaja, and his prayers, his instructions are so valuable that even simply by reciting this Prahlada Maharaja's stotra, This prayer of Prahlada Maharaja is very, very important
- When a neophyte devotee deviates from the path of pure devotion and wants to simultaneously enjoy sense gratification and discharge devotional service, the all-merciful Lord very tactfully corrects
- When a person abandons the path of devotional service and simply labors for knowledge, he has no profit other than the trouble he takes to understand the difference between matter and spirit. It is useless labor to try to get grains from empty husks
- When Brahma described the situation of pure devotees freed from the culture of empiric philosophy and fruitive actions, he recommended the process of hearing from persons who are on the path of devotion
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When one assumes a role in goodness by starting philanthropic and altruistic activities, such activities become impediments on the path of devotional service
- When the atheist Hiranyakasipu asked his son Prahlada Maharaja how it was he became attracted to devotional service, he replied, As long as one is not favored by the dust of the feet of pure devotees, he cannot even touch the path of devotional service
- Without devotional service they (Fruitive activity, mystic meditation and philosophical speculation) cannot lead to the highest perfection of self-realization. Indeed, all paths to self-realization ultimately depend on the path of devotional service
- Without devotional service to the Lord one cannot make progress in any department of activity, although the path of devotional service is always independent of anything material