Patanjali System of Yoga: Difference between revisions
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Latest revision as of 01:50, 26 June 2017
Pages in category "Patanjali System of Yoga"
The following 32 pages are in this category, out of 32 total.
A
- According to Patanjali's system, mysticism means perfect control of the mental plane with its various fickle inclinations. According to Patanjali, the transcendental state is to become free from sensuous activities
- According to their (the followers of the Patanjali system) description, citi-saktir iti. They believe that when one becomes perfect, he cannot remain a person. This yoga system is therefore abominable because its final conception is impersonal
- According to this yoga system (the Patanjali system of yoga), pratyag atma is the ultimate goal. This pratyag atma is a withdrawal from activities in matter. BG 1972 purports
- As described in the Patanjali yoga system, pramana-viparyaya-vikalpa-nidra-smrtyah. By intelligence only one can understand things as they are
S
- Some follow the Mayavada philosophy of Sankaracarya, and others follow Kapila's Sankhya philosophy or the mystic yoga system of Patanjali
- Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports
- Sometimes impersonalists pollute the Patanjali yoga system because they are monists. Patanjali describes that the soul is transcendentally pleased when he meets the Supersoul and sees Him
T
- The ambition of such people (followers of the philosophy of Sankhya or the yoga system of Patanjali) is never fulfilled; therefore they are attracted by the external energy
- The followers of the Patanjali system accept the eternity of the Supreme Personality of Godhead, yet, according to them, purusartha-sunyanam pratiprasavah kaivalyam svarupa-pratistha va citi-saktir iti
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The mystic, who virtually ceases his various bodily functions according to Patanjali's system of mysticism, tries to attain trance by these systematic modes of meditation and so forth
- The Patanjala philosophers say that when one is self-realized, he understands the Lord. Similarly, according to the Vedas and Vedic principles, the original cause is the Supreme Personality of Godhead
- The Patanjala system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. BG 1972 purports
- The Patanjali system describes the form of the Lord as klesa-karma-vipakasayair aparamrstah purusa-visesa isvarah: The Supreme Personality of Godhead is a person who does not partake of a miserable material life
- The Patanjali system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment
- The philosophy of the Buddha, the argumentative presentations of the jnanis, the yoga systems of Patanjali and Gautama, and the systems of philosophers like Kanada, Kapila and Dattatreya are dangerous creatures in the ocean of nescience
- The yoga system conceived by Patanjali is referred to herein (BG 4.27). In the Yoga-sutra of Patanjali, the soul is called pratyag-atma and parag-atma. BG 1972 purports
- The yoga system described in the books of Patanjali is authoritative, and the modern so-called yogis who have manufactured their own ways, not consulting the authorities, are simply ludicrous. The Patanjali yoga system is called astanga-yoga
- Their (the followers of the Patanjali yoga system) position is even more abominable than that of those who want to merge into the Lord’s effulgence. These yogis meditate on the four-handed Visnu form of the Lord in order to merge into His body
- There are still others who engage themselves in different kinds of mystic yogas like the Patanjali system (for merging into the existence of the Absolute), or hatha-yoga or astanga-yoga (for particular perfections). BG 1972 purports
- There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. BG 1972 purports
- There is no question of stopping the activities of the senses. That will fail. The yoga system, Patanjali yoga system, is artificially stopping the activities of the senses
- These are some of the aspects of the analytical study of intelligence as described in both the Patanjali yoga system and the Sankhya philosophy system of Kapiladeva in Srimad-Bhagavatam
- They (the followers of the Patanjali system) are most unfortunate because although they have a personal conception of the Absolute Truth, they neglect to render devotional service to the Lord and thus fall down again into the material world
- They (the followers of the Patanjali system) believe that in the perfectional stage, the conception of purusa is vanquished
Y
- Yoga practice is more or less based on the principles of the Patanjali system. BG 1972 purports
- Yogis who attain oneness through meditation according to the Patanjali yoga system also reach Siddhaloka. This is a verse (of CC Adi 5.39) from the Brahmanda Purana
- Yogis who follow the principles of Patanjali accept the personality of the Absolute Truth, but they want to merge into the transcendental body of the Supreme Lord. That is their desire
- You know there are six kinds of philosophies in India; the mimamsaka philosophy; and Sankhya philosophy; and nyaya - nyaya means logic - nyaya philosophy; then Mayavada philosophy; then Patanjali, yoga system, Patanjali & at last, this Vedanta philosophy