Patanjali Muni: Difference between revisions
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Patanjali Muni | Patanjali | "Patanjali Muni" | "Patanjali Rsi" | Patanjali | ||
:Patañjali Ṛṣi | |||
compiling notes: | compiling notes: | ||
:Yoga-sutra of Patanjali system (for merging into the existence of the Absolute) | :Yoga-sutra of Patanjali system (for merging into the existence of the Absolute) | ||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Great Sages]] | [[Category:Names of Great Sages]] | ||
[[Category:Astanga-yoga]] | [[Category:Astanga-yoga]] | ||
[[Category:Yoga - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 01:49, 26 June 2017
"Patanjali Muni" | "Patanjali Rsi" | Patanjali
- Patañjali Ṛṣi
compiling notes:
- Yoga-sutra of Patanjali system (for merging into the existence of the Absolute)
Subcategories
This category has the following 2 subcategories, out of 2 total.
P
Y
Pages in category "Patanjali Muni"
The following 30 pages are in this category, out of 30 total.
A
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- According to Patanjali, the transcendental state is to become free from sensuous activities and to attain the stage of perfection perceptible purely by the spirit soul
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to Patanjali, when one is fixed in constant realization of the supreme form of the Lord, one has attained the perfectional stage, as attained by Kardama Muni
I
- If the existence of the Supersoul and the individual is admitted, then the impersonalist theory of monism is nullified. Therefore some impersonalists and void philosophers twist the Patanjali system in their own way and pollute the whole yoga process
- In the samadhi stage one can see the Supreme Personality of Godhead in His partial form as Paramatma, or as He is. Samadhi is described in authoritative yoga scriptures, such as the Patanjali-sutras, to be a transcendental pleasure
- In this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. And this is corroborated by the Patanjali Muni, the famous exponent of the yoga system. BG 1972 purports
N
- No one can ascertain the Absolute Truth by following the philosophy of Sankhya or the yoga system of Patanjali, for neither the followers of Sankhya nor the yogis who follow Patanjali accept Lord Visnu as the Supreme Personality of Godhead - SB 7.5.31
- No Vedic scripture should be used for indirect speculation. In addition to Sankaracarya, other materialistic philosophers like Kapila, Gautama, Astavakra and Patanjali have put forward philosophical speculation in various ways
O
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage Dhaumya
- Over the course of time the Vedic path has been attacked by philosophers like Carvaka, Buddha, Arhat, Kapila, Patanjali, Sankara, Vaikarana, Jaimini, the Nyayakas, and many others - the list of non-Vedic speculators grows daily, without restriction
P
- Patanjali also accepts that there are five kinds of nescience, as mentioned here in SB 3.12.2
- Patanjali is also one of them, and all these six great rsis have their own way of thinking, exactly like the modern philosophers and mental speculators
- Patanjali, as he is, he takes practically, that without devotion of God, there is no success of yoga. Thus the yoga system has come to have both a theoretical and practical interest in the divine will
- Patanjali, one of the greatest authorities on the yoga system, has tried to conceive an imaginary form of the Supreme Lord
- Philosophers following the precepts of Patanjali practice raja-yoga. They imagine a form of the Absolute Truth within many forms. That is their process of self-realization
T
- The oneness of understanding that the Supreme Lord is spiritual and that in full spiritual realization one can understand what He is - Supreme Personality of Godhead - is called kaivalya, or, in the language of Patanjali, realization of spiritual power
- The Patanjala philosophers, the followers of Patanjali Muni, regard You as the supreme independent Personality of Godhead, who has no equal or superior
- The six philosophical theses are (1) Vaisesika, propounded by Kanada Rsi, (2) Nyaya, propounded by Gautama Rsi, (3) Yoga, or mysticism, propounded by Patanjali Rsi, (4) the philosophy of Sankhya, propounded by Kapila Rsi
- The whole purpose of practicing yoga is to control the mind, control the mind. Now, here Patanjali system, that unless you, I mean, conduct devotional service of Lord, or bhakti, there is no success of yoga
- The yoga system, as described in Srimad-Bhagavatam and Bhagavad-gita or as recommended in the Patanjali yoga process, is different from the nowadays practiced hatha-yoga as it is generally understood in the Western countries
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- There are so-called yoga practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized yoga system as explained by Kapiladeva. Even Patanjali explains that the target of all yoga is Visnu
- This "oneness with the Supreme" is called kaivalyam by the monist. But according to Patanjali, this kaivalyam is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position
- This "oneness with the Supreme" is called kaivalyam by the monist. But according to Patanjali, this kaivalyam is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position. BG 1972 purports
- This is a reference to the speculative theories of Gautama, Kanada, Patanjali and Kapila