Category:Paramahamsa - Devotees of God
Subcategories Pages in category
This category has the following 40 subcategories, out of 40 total.
D
K
M
P
S
T
Pages in category "Paramahamsa - Devotees of God"
The following 224 pages are in this category, out of 224 total.
A
- A mahatma or paramahamsa is very rare to find
- A paramahamsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water & milk, he accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things
- A paramahamsa accepts only the association of pure devotees and rejects others, who are too much materially addicted
- A paramahamsa does not require any reformatory process, because they are already reformed
- A paramahamsa has no program for sense gratification; he is interested only in satisfying the senses of the Lord. One who has control of the senses in this way is called a gosani or a gosvami, master of the senses
- A paramahamsa is one who has taken shelter of the Parabrahman, the Supreme Personality of Godhead
- A paramahamsa like Madhavendra Puri is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities
- A paramahamsa simply engages exclusively in the service of the Lord without caring even for eating or sleeping. It was stated about the six Gosvamis: nidrahara-viharakadi-vijitau
- A paramahamsa, or pure devotee, is never attracted by hatha-yoga or speculative knowledge. He is simply interested in the unalloyed devotional service of the Lord
- A person who can draw out the spiritual portion from this material world and who can live alone, depending only on the Supreme Spirit, not on the material world, is called a paramahamsa
- A person who is interested in inquiring about transcendental subjects, krsna-katha, makes a paramahamsa very glad. Therefore Kapiladeva was very glad to hear that His mother was eager to receive information on how to be delivered from material bondage
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- A sannyasi can beg from door to door just to collect food, but a paramahamsa who has taken ayacita-vrtti, or ajagara-vrtti, does not ask anyone for food. If someone offers him food voluntarily, he eats
- A sannyasi has got four stages of elevation: kuticak, bahudaka, parivrajaka and paramahamsa. The sannyasa in the paramahamsa stage is the Spiritual Master of everyone
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava. This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura
- According to an old English proverb, Birds of a feather flock together. Crows mix with crows, and swans mix with swans. Since devotees are like swans (hamsas), a most advanced devotee is called paramahamsa
- According to Srila Visvanatha Cakravarti Thakura, the word paramahamsa is also another name for the sun-god. The sun-god is addressed as nibhrtatmane, which indicates that he always maintains the various planets by manipulating the rainfall
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- Actually Bharata Maharaja in his birth as Jada Bharata was completely liberated from material dualities. He was a paramahamsa and therefore did not care for bodily comfort
- Actually, married couples should be paramahamsas. Paramahamsa means the topmost stage of sannyasi. Paramahamsa. A sannyasi has got four stages: kuticaka, bahudaka, parivrajakacarya and paramahamsa
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After Kavi, Mahavira and Savana were completely trained in the paramahamsa stage of life, Maharaja Priyavrata ruled the universe for eleven arbudas of years
- Although it (Srimad-Bhagavatam) is especially meant for the paramahamsas, or those who are totally engaged in self-realization, it works into the depths of the hearts of those who may be worldly men
- Although King Rahugana had insulted him, he was a great paramahamsa. Being a Vaisnava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- Although most wise, the paramahamsa should enjoy life like a child, oblivious to honor and dishonor
- Although Prahlada Maharaja was a grhastha ruling over the demons, he was a paramahamsa, the best of human beings, and thus he is our guru. In the list of gurus, or authorities, Prahlada Maharaja's name is therefore mentioned
- Amongst the sannyasa stage also, there are four stages: kuticaka, bahudaka, parivrajakacarya, and paramahamsa. Not that all sannyasis on the equal status. The first status is kuticaka. Sannyasa means one has to give up the relationship with family
- Amongst various holy names of the Lord, He is also called ajita, or one who can never be conquered by anyone else. Yet He can be conquered by the paramahamsa path, as practically realized and shown by the great spiritual master Brahma
- An actual paramahamsa is one who completely controls his senses and engages in the unalloyed service of the Lord. All three of these sons of Priyavrata, namely Kavi, Mahavira and Savana, were situated in the paramahamsa stage from the very beginning
- An exalted devotee of the Lord never thinks that he is a paramahamsa or a liberated person
- Another significant word is arbha-bhavat, which means "from very childhood." Another meaning is "from being very affectionate to children." In other words, paramahamsa life is dedicated for the benefit of others
- Anyone who is freed from all these allurement (dharma artha kama moksa), he is paramahamsa. And this paramahamsa-samhita, it is called, Bhagavata . . . Paramahamsa-samhita
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As soon as you become a rascal - "Now I have become advanced. I don't require to chant sixteen rounds. I can do whatever I like" - then he has gone to hell. Upstart, immediately he becomes paramahamsa. He's a rascal
- As stated by Srinivasa Acarya in his prayers to the Gosvamis: nama-gana-natibhih. A paramahamsa devotee is always engaged in chanting and rendering loving service to the Lord
- At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
B
- Bali said, "My only ambition is that I may live alone just like the paramahamsas who travel alone here and there in great peace of mind, depending simply upon Your (Krsna) lotus feet"
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest (of Gopinatha temple) immediately fell flat before him and offered obeisances
- Bhagavata-dharma is purely devotional service of the Lord to which the monist has no access. The monist is not counted amongst the paramahamsas (the most perfect of the renounced order of life)
- By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa
- By following in the footsteps of the great acaryas, one associates with the hamsas or paramahamsas, those who are completely freed from material contamination
- By spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord, and the paramahamsa, or the supremely intelligent person, plays the part of the ducking swan in the water of spiritual bliss
D
- Do not be paramahamsa that now I haven't got to hear Srimad-Bhagavatam and Bhagavad-gita. Don't be a better paramahamsa than your Guru Maharaja. I go and sit and I enjoy the lectures and how they are performing kirtana. So as I am doing, you must also do
- Don't become immediately paramahamsa - no tilaka, no kanthi & no bead bag. This isn't good. Sanketya, so that others may understand, "Here is a Vaisnava. Here is a Krsna devotee." And if he is simple, he'll chant "Hare Krsna." This chance should be given
- Don't become paramahamsa immediately. Paramahamsa is the last stage of sannyasa. First stage is kuticaka. Then second stage is bahudaka. And third stage is parivrajakacarya, and fourth stage is paramahamsa. Therefore paramahamsa stage is the topmost
- During the time of Lord Rsabhadeva, the King of Konka and Venka acted like a paramahamsa and imitated Lord Rsabhadeva. He introduced a system of religion and took advantage of the fallen condition of the people in this age of Kali
E
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even the greatest of the empiric philosophers speculating on becoming one with the Supreme Lord cannot become a paramahamsa because the malicious mind is there
- Every Vaisnava, every devotee of Krsna, pure devotee of Krsna, is a paramahamsa. So you . . . we are teaching people to become immediately paramahamsa, highest stage of sannyasa. And the method is simply chanting Hare Krsna
- Externally Mukunda dasa was a royal physician, but internally he was the most liberated paramahamsa devotee. Sri Caitanya Mahaprabhu knew this very well, but ordinary men could not understand it
F
- Following in the footsteps of Lord Brahma, any person, even up to this day, can attain the same perfection by following the path of the paramahamsa as recommended herein. Lord Caitanya also approved of this method of self-realization for men in this age
- For the paramahamsa, Krsna is everything, but for the materialist, women and money are everything
- From this introductory sloka, the beginning student should know that Srimad-Bhagavatam is the only transcendental literature meant for those who are paramahamsas and completely freed from the material disease called malice
G
- Give up the connection with woman is recommended. So in our Society it will be a good test. We are mixed up with men and women. If you, in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahamsa
- Great paramahamsa, all without any knowledge of his real self, the spirit soul, and without doing any benefit to the soul proper - simply wasting time in the matter of the happiness and distress of the temporary material body and mind
H
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He (Sanatana) presented his case before Caitanya as follows: Ordinary persons, those who have no knowledge of transcendence, address me as a great leader, a great scholar, a mahatma, a paramahamsa, and so on. But I am doubtful whether I am really so
- He (the paramahamsa devotee) loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made
- He accepts only the milk, not the water. Similarly, this whole world is mixture of spirit and matter, so he rejects matter; he takes only spirit. That is paramahamsa
- He is in the paramahamsa stage, the highest perfectional stage of life. The transcendental position of Lord Siva is also explained in Bhagavad-gita - 2.52-53
- He is the guru, or spiritual master, for the entire world, a devotee on the topmost platform, the maha-bhagavata stage, and a paramahamsa-thakura, a spiritual form only fit to be addressed as paramahamsa or thakura
- He is the only worshipable Deity for the paramahamsas, who have attained the highest stage of the fourth order (sannyasa). May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy
- He is the spiritual master of all paramahamsas, who are the most exalted human beings, and He is the master of the self-realized. Let me offer my repeated obeisances at His lotus feet
- How to increase sex desires. This is not civilization. Civilization is how to cut down sex desire and ultimately become free, paramahamsa. That is civilization according to Vedic culture
I
- I am accepting this dress following the footprints of other acaryas. This dress was accepted by Rupa Gosvami, not ordinary person. The six Gosvamis, they accepted. It is called paramahamsa stage, sannyasi's highest stage
- I don't speak for anyone. But these kinds of paramahamsas are there. They cannot go out of Vrndavana, they are so advanced. But in Vrndavana, if there is a beautiful woman, try to exploit her
- If one becomes an unalloyed devotee of the Supreme Lord, he automatically manifests all good qualities. Such a devotee is above the instructions of the Vedas. He is a paramahamsa
- If we neglect these principles, Maya will capture us immediately. Maya is always ready. We are in the ocean, and at any moment we may be disturbed. Therefore one who is not disturbed at all is called paramahamsa
- In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahamsa stage are completely engaged in Krsna consciousness, or devotional service, there is no scope for envy
- In our disciplic line we have the example of a perfect householder paramahamsa - Srila Bhaktivinoda Thakura
- In our Society, compulsorily we have to mix with women - not only women, very beautiful young girls. But if one is not agitated even in this association of beautiful women and girls, then he is to be considered paramahamsa. He is very advanced
- In that age (Satya-yuga), every human being was practically a qualified brahmana of the highest order, and in the social orders of life they were all paramahamsas, or the topmost in the renounced order
- In that holy place (where the River Sindhu meets the sea), the Haryasvas began regularly touching the lake's waters and bathing in them. Gradually becoming very much purified, they became inclined toward the activities of paramahamsas
- In the avadhuta stage, the paramahamsa stage, which is the supermost stage, one may appear to be visayi, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification
- In the beginning of the Srimad-Bhagavatam it is stated that this great literature is meant for the paramahamsas. Paramo nirmatsaranam satam (SB 1.1.2), i.e. the Srimad-Bhagavatam is meant for persons completely free from malice
- In the beginning, during the presence of Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata Sri Srimad Bhaktisiddhanta Sarasvati Thakura Prabhupada, all the disciples worked in agreement; but just after his disappearance, they disagreed
- In the paramahamsa stage of life, one fully realizes Krsna as everything. When one understands fully that Krsna is everything and that Krsna consciousness is the highest perfection of life, he becomes a paramahamsa, or mahatma
- In the paramahamsa stage one conquers the desire for sleep, food and sense gratification. One remains a humble, meek mendicant engaged in the service of the Lord day and night. Madhavendra Puri had attained this paramahamsa stage
- In the paramahamsa stage there is no need to accept a danda (staff), and Sri Caitanya Mahaprabhu was certainly in the paramahamsa stage
- In the sannyasa order there are four divisions - kuticaka, bahudaka, hamsa and paramahamsa. Only when the sannyasi remains on the kuticaka and bahudaka platforms can he carry a staff
- It (SB) describes param jnanam, the highest transcendental knowledge. Pure devotees of the Lord are all paramahamsas, and they are like the swans, who know the art of sucking milk out of a mixture of milk and water
- It is said in the BG (3.21), yad yad acarati sresthas tat tad evetaro janah: Whatever great people do, others follow. Sri Caitanya wanted to follow the Vedic principles strictly in order to save inexperienced neophytes who try to imitate paramahamsas
- It is their (paramahamsa's) nature to talk only of Krsna at every moment, as if such topics were newer and newer. They are attached to such topics, just as materialists are attached to topics of women and sex - SB 10.13.2
J
- Jada Bharata herein (SB 5.12.12) tells King Rahugana how he attained the paramahamsa stage. Maharaja Rahugana, the King of Sindhu-sauvira, had asked Jada Bharata how he had attained the paramahamsa stage
- Just like Gaura Kisora dasa Babaji Maharaja. He was aloof, bhajananandi. But one who will act as preacher or spiritual master, even if he is paramahamsa, he should live ordinary so that his disciples may follow
K
- Kardama Muni preferred to devote his life as a servant of the Lord in paramahamsa knowledge and to beget a child only for that purpose, not to beget numberless children to fill up the vacancies in the universe
- Krsna consciousness movement is meant for the paramo nirmatsaranam those who are not envious. How they can be envious? Paramahamsa, one who has understood what is this creation, who is the creator, what are these living entities
- Krsna consciousness movement is trying to create a population of paramahamsa. That is our propaganda. We are not trying to create a class of men like crows or cats and dogs, but like the hamsas
- Krsna says in Bhagavad-gita, (BG 10.8) "I am the source of everything; everything emanates from Me." So one who knows, not only theoretically but practically, that Krsna is the cause of all causes - one who is convinced of this - is a paramahamsa
- Krte means satya-yuga. People were very restrained, all paramahamsas. In those days it was possible to meditate
- Kumaras said "How wonderful it is that although we are completely liberated, free from desire and situated at the stage of paramahamsa, we are still aspiring to taste the pastimes of Radha and Krsna"
- Kuntidevi has especially mentioned that the Lord descends (paritranaya sadhunam (BG 4.8)) especially to award bhakti-yoga to the paramahamsas
- Kuntidevi humbly submits, - You are meant for the paramahamsas and munis, those who are cleansed in heart and are engaged in bhakti-yoga. But what are we? We are simply women. We are in a lower class. How can we understand You
- Kuntidevi says, "You are meant for the paramahamsas, not for the rascals and fools. You are meant for the paramahamsas and munis." The word muninam refers to those who are thoughtful or to mental speculators
- Kuntidevi therefore says, tatha paramahamsanam: (SB 1.8.20) "You are meant to be understood by the paramahamsas." The word parama means "ultimate," and hamsa means "swan." So paramahamsa means - the perfect swan
- Kuticaka, bahudaka, parivrajakacarya and paramahamsa are gradual progressive stages in the renounced order of life, sannyasa, and Queen Kuntidevi, the mother of the Pandavas, has spoken about them in her prayers for Lord Krsna
L
M
- Maharaja Prthu did not allow himself to function outside the institution of four varnas and four asramas, although as a Vaisnava he was a paramahamsa, transcendental to all material activities
- Maharaja Rahugana inquired from the great saint Jada Bharata as to how he had attained such a liberated stage of a paramahamsa
- Married couples should be paramahamsas
- Minimizing their bodily wants as far as possible, they (the six Gosvamis) each accepted only a loincloth and a begging bowl
- Most liberated paramahamsa devotee
- My (Prabhupada) eternal spiritual master, His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada. BG 1972 Preface
- My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell
- Mystic yogis remarks, "Actually, when we see this eternal form of Visnu, we, along with many other paramahamsas, become immediately captivated by the beauty of the Lord"
N
O
- O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead
- O SPG, the best of all persons to whom prayers are offered, I offer my respectful obeisances unto You because without rendering six kinds of devotional service unto You - who can achieve that which is meant for the paramahamsas?
- Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata Sri Srimad Bhaktisiddhanta Sarasvati Thakura Prabhupada
- One cannot give up this abominable association (with women and sex literature) through one's own effort, but if one takes shelter of a bona fide spiritual master who is a paramahamsa, he will gradually be elevated to the platform of spiritual life
- One has to give up all this (grhastha-asrama) and put himself into the asrama of the paramahamsa, that is, put himself under the control of the spiritual master
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should know that Krsna is the real center of all activities, and one who knows this is a paramahamsa. Thus bhakti-yoga is for the paramahamsa, one who knows that Krsna is the central fact
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One who acts as an acarya, directly presenting Lord Krsna by spreading His name and fame, is also to be called paramahamsa-thakura
- One who has fully subdued the lusty desires for sense gratification - he is understood to be a paramahamsa
- Only the dhiras can accept the orders of sannyasa, and they can gradually rise to the status of the paramahamsa, which is adored by all members of society
P
- Paramahamsa devotee
- Paramahamsa means without any... What is that dirty thing? The dirty thing is to have any slight desire for enjoying this material body. That is called dirty thing
- Paramahamsas are exalted persons who have no taste for material enjoyment and who drink the honey of the Lord's lotus feet
- Paramahamsas, devotees who have accepted the essence of life, are attached to Krsna in the core of their hearts, and He is the aim of their lives - SB 10.13.2
- Paramahamsas, who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
- Practically, if I remained at Radha-Damodara temple becoming a paramahamsa, then how this institution would have come into existence? That is a fact
- Prthivite ache yata naga . . . (CB Antya-khanda 4.126). All over the world, as many villages and towns are there, preach. But this paramahamsa says, "No, no. I cannot go beyond Vrndavana." Kali-yuga's paramahamsa
S
- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Sanatana Gosvami had adopted the dress of a paramahamsa; therefore it was inappropriate for him to wear the saffron cloth on his head
- Sannyasi should be always preaching. Parivrajakacarya. Four stages of sannyasa: kuticaka, bahudaka, parivrajaka, and paramahamsa. In the beginning... Because according to Vedic civilization everyone has to take sannyasa at a certain age
- She (Kuntidevi) was so submissive that she prayed, Krsna, You are meant to be understood by the paramahamsas, the most advanced transcendentalists, but I am a woman, so how can I see You
- Since he (the true acarya) is understood to be the most advanced devotee, he is called paramahamsa-thakura. Thakura is a title of honor offered to the paramahamsa
- Sri Caitanya Mahaprabhu expressed anger because He wanted to teach all other sannyasis that they should not give up the staff before attaining the platform of paramahamsa
- Sri Krsna is always meditated upon by the paramahamsas, those who are most perfect in the renounced order of life
- Sri Krsna is always meditated upon by the paramahamsas, who are the perfected ones among those in the renounced order of life
- Srila Jiva Gosvami has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahamsas
- Srila Ramananda Raya was engaged in government service, and he belonged to the karana class. He was certainly not a sannyasi in saffron cloth, yet he was in the transcendental position of a paramahamsa householder
- Srimad-Bhagavatam is the only transcendental literature meant for those who are paramahamsas and completely freed from the material disease called malice
T
- That (taking to full Krsna consciousness) is described in the previous verse (SB 4.29.56) as paramahamsa-saranam, taking shelter of the paramahamsa, the liberated soul, and becoming successful in this life
- The Absolute Truth is perceived in three stages, of which bhagavan, or realization of the Supreme Personality of Godhead, is meant for the paramahamsas. Indeed, Srimad-Bhagavatam itself is meant for the paramahamsas
- The conclusion is that a paramahamsa is an exalted devotee (bhagavat-priya). Such a paramahamsa may be in any stage of life - brahmacari, grhastha, vanaprastha or sannyasa - and be equally liberated and exalted
- The desire of the paramahamsas is to act always for Krsna. Krodham bhakta-dvesi jane. They use anger against the nondevotees and transform bhaya, or fear, into fear of being deviated from Krsna consciousness
- The devotee is expected to accept all nine processes of devotional service, but even if only one process is properly executed, he can still attain the highest position (paramahamsa) and go back home, back to Godhead
- The King had called him to carry his palanquin, but when the King heard from paramahamsa Jada Bharata about the supreme philosophy, he expressed surprise and asked Jada Bharata how he had attained such great liberation
- The life of a paramahamsa devotee is used entirely for Krsna, just as the life of a person attached to the material world is used simply for women and money
- The Lord is always ready to give instructions to the paramahamsas, or the topmost devotees of the Lord, who are completely liberated from all contaminations of the material world
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- The Mayavadi impersonalist sannyasis cannot attain the paramahamsa stage. This is because of their impersonal conception of the Absolute Truth
- The monist is not counted amongst the paramahamsas (the most perfect of the renounced order of life)
- The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called paramahamsas
- The paramahamsa is called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna (lust, anger, greed, illusion, enviousness and hunger and thirst)
- The paramahamsa is free from envy
- The paramahamsa makes his nest in the lotuslike face of the Lord and always seeks shelter at His lotus feet, which are reached by the wings of Vedic wisdom
- The paramahamsa stage is the topmost position in renounced life. In sannyasa, the renounced order, there are four stages - kuticaka, bahudaka, parivrajakacarya and paramahamsa
- The paramahamsa stage of existence is the highest perfectional stage of spiritual values. According to Srimati Kuntidevi, the Lord is factually understood by the paramahamsas only
- The paramahamsa stage of life can be attained only by those who are fixed in the practice of bhakti-yoga
- The paramahamsa-asrama is the asrama of the Supreme Personality of Godhead, under whom the spiritual master has taken shelter. The symptoms of the bona fide spiritual master are stated in Srimad-Bhagavatam - SB 11.3.21
- The paramahamsas are compared to royal swans who make their nests on the petals of the lotus flower. The Lord's transcendental bodily parts are always compared to the lotus flower because in the material world the lotus flower is the last word in beauty
- The paramahamsas are generally found among both the impersonalists and the devotees, but according to Srimad-Bhagavatam (as clearly stated by Kuntidevi), pure bhakti-yoga is understood by the paramahamsas
- The paramahamsas are not interested in subjects fit for crows
- The personified Vedas continued, "Pure devotees seek only the association of paramahamsas, or great liberated devotees, so that they can continuously hear and chant about Your glories"
- The platform of paramahamsa is described in Bhagavad-gita (2.15): sama-duhkha-sukham dhiram so 'mrtatvaya kalpate
- The process of bhakti is understood by the paramahamsa, one who has accepted the essence of everything. The results of bhakti are reserved for such a paramahamsa, and this stage cannot be obtained by any Vedic process other than devotional service
- The remnants of food left by the spiritual master and similar paramahamsas, or pure Vaisnavas, are purifying. When an ordinary person touches such prasadam, his mind is purified, and his mind is raised to the status of a pure brahmana
- The sannyasa stage has got four stages: kuticaka, bahudaka, parivrajakacarya and paramahamsa
- The sannyasa stage is the preparatory stage of paramahamsa, or the first-grade devotee of the Lord
- The sannyasi reaches the paramahamsa stage when he finishes his preaching work and sits down in one place, strictly for the sake of advancing in spiritual life
- The spiritual master is generally called gosani, and thakura is used to address the paramahamsas, those in the topmost rank of spirituality
- The spiritual master is to be considered on the stage of paramahamsa and beyond the jurisdiction of the varnasrama institution
- The spiritual master who is fully surrendered unto the Supreme Personality of Godhead and has no business other than the Lord’s service is called the best of the paramahamsas
- The stool of his body was fragrant like the smell of fragrant flowers, and a saintly person would recognize him as a paramahamsa, one in the highest state of human perfection. One who is not able to make his stool fragrant should not imitate Rsabhadeva
- The subject matter found in Srimad-Bhagavatam is meant for paramahamsas. As it is said, paramo nirmatsaranam satam vedyam (SB 1.1.2). A paramahamsa is one who does not live in the material world and who does not envy others
- The superior nature means spiritual life, and the inferior nature is material life. Thus a person who gives up the material part of this world and takes only the spiritual part is called paramahamsa
- The Supreme Personality of Godhead is paramahamsa, or the supreme pure, whereas those who are sinful, being very much attached to material sense enjoyment and therefore engaging in material activities like asses, are the lowest of men
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The word paramahamsa is applied to persons who are completely cleansed
- The word paramahamsa means "the supreme swan"
- The words sahaje pagala ("by nature a madman") indicate that Nityananda Prabhu was transcendentally situated on the paramahamsa stage
- There are four stages of the renounced order of life - kuticaka, bahudaka, parivrajakacarya and paramahamsa. Herein (in SB 7.13.9), Srimad-Bhagavatam considers the paramahamsas among the sannyasis
- There are four stages within sannyasa life, and paramahamsa is the highest order. The Srimad-Bhagavatam is called the paramahamsa-samhita, the treatise for the highest class of human beings
- There are many hippie groups at the present moment, but they all originated from King Arhat, who imitated the activities of Lord Rsabhadeva
- There is an intimate relationship between the swan and the lotus stem. So the comparison is very appropriate: without becoming a swan, or paramahamsa, one cannot enter into the network stem of the lotus feet of the Lord
- There is no question of renouncing anything because the paramahamsa knows how to engage everything in the service of the Lord
- These imitative sahajiyas are cheated and unfortunate. They are not equal to advanced devotees (paramahamsas). Debauchees and paramahamsas are not on the same level
- They (many great sages, headed by Saunaka Rsi) questioned Srila Suta Gosvami, who presided at the meeting, about why Srila Sukadeva Gosvami, a paramahamsa already in the transcendental position, was attracted to a discussion of the qualities of Krsna
- They (the paramahamsas devotees) are naturally qualified with all the good attributes, such as pridelessness, freedom from vanity, nonviolence, tolerance, simplicity, respectability, worship, devotion and sincerity
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This advanced stage is called the paramahamsa stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness
- This is the paramahamsa stage (described in CC Madhya 4.123), the highest stage for a sannyasi
- This Krsna consciousness movement is a transcendental science, and there is no room for jealousy. This movement is meant for the paramahamsas who are completely free from all jealousy (paramam nirmatsaranam)
- This paramahamsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord
- This subject matter (Lord's rasa dance) is highly spiritual, and only the liberated persons who have gradually attained to the stage of paramahamsa can transcendentally relish this rasa dance
- Those who accept the service of the Lord instead of maya's service are called the paramahamsas
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- To indicate that everyone should take sannyasa at the end of life in order to engage fully in the service of the Lord, even paramahamsas like Sri Caitanya Mahaprabhu and His confidential devotees follow the regulative principles unfailingly
- To preach, such sannyasis may accept the symbols of sannyasa, such as the danda and kamandalu, or sometimes they may not. Generally the Vaisnava sannyasis, being paramahamsas, are automatically called babajis, and they do not carry a kamandalu or danda
U
W
- We have to become swans, raja-hamsa , paramahamsa , paramahamsa . Paramo nirmatsaranam. Then you can understand Krsna consciousness. If you remain crows, then you cannot, that is not possible
- We have to maintain two lines parallel; namely the path of Srimad-Bhagavatam and the path of Pancaratriki. Srimad-Bhagavatam is the path for Paramahamsas, and Pancaratra path is for the neophytes
- What is that paramahamsa stage? That is nairgunya-stha ramante sma gunanukathane hareh. His only business is to glorify Krsna. He does not do that... Not that "I have become paramahamsa. Let me eat and sleep." No
- When one achieves the paramahamsa platform, he is no longer under the regulative principles of the Vedic injunctions
- When one is elevated to the status of hamsa or paramahamsa, after touring and preaching the bhakti cult, he must give up the sannyasa staff
- When sannyasi is more practiced, he becomes a preacher, parivrajakacarya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahamsa
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- When the rice thrown by Nityananda Prabhu touched His body, Advaita Acarya thought Himself purified by the touch of remnants thrown by Paramahamsa Nityananda. Therefore He began dancing
- When there is sufficient sunshine, the mind remains clear and transparent - in other words, the sun-god helps the mind of the living entity to become situated on the platform of paramahamsa
- Without undergoing the different stages of realization set forth in the Vedas, one can be lifted immediately to the position of paramahamsa simply by agreeing to receive this message (of Srimad-Bhagavatam)