Category:Param
param
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Param"
The following 85 pages are in this category, out of 85 total.
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- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Lord Buddha preached ahimsa paramo dharmah: "The best religious principle is to become nonviolent"
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
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A
- A pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here (SB 4.30.2) as param
- A very nice thing is there," mahan gunah, "very great opportunity, great boon. Simply by chanting this Hare Krsna mantra, one can become freed from all contamination, and he'll be eligible to be promoted to the spiritual param
- Accepting the Supreme Brahman, Param Brahman, as the ultimate goal of life. Not he has got any other goal of life. These are the signs of guru
- All the planets in the spiritual kingdom are self-illuminated like the sun in the material sky. The kingdom of God is everywhere, but the spiritual sky and the planets thereof are called param dhama, or superior abodes. BG 1972 purports
- Although the impersonalists and personalists fight with one another, they focus upon the same Para-brahman, the same Absolute Truth
- Another name for God is asamordhva, which means that no one is equal to or greater than Him. Param satyam, or the Supreme Truth, is He who has no equal or superior. This is confirmed in the sruti-mantras
- As indicated in the previous verse (SB 8.8.8) by the word bhagavat-para, she (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him
I
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If you do not follow the sastra - you manufacture ideas - you'll never get success, na siddhim sa avapnoti na sukham, no happiness, and what to speak of param gatim
- In Bhagavad-gita (BG 2.59) it is described that one who is attracted by param, the Supreme, is no longer attracted by anything inferior
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In human society, a brahmana is the most respected person. A brahmana is one who can understand Brahman, the impersonal Brahman, but hardly ever can one understand the Supreme Personality of Godhead, who is described by Arjuna in BG as param brahma
- In that verse (of SB 1.1.1), the two terms param and satyam are used, and Lord Caitanya indicates that these words reveal Krsna's principal feature
- In the Bhagavad-gita (10.12) also Krsna is addressed by Arjuna as param brahma param dhama pavitram - the supreme pure. There are many other instances exhibiting Krsna's supreme purity
- In the Bhagavad-gita (BG 2.59) it is said that this sort of material detachment is possible to attain when one is acquainted with the supreme association of life. Param drstva nivartate
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the material world one is always a servant of a greater person, and in the spiritual world our constitutional position is to serve the Supreme, the greatest, param brahma. This is the instruction of Sri Caitanya Mahaprabhu
- In the Srimad-Bhagavatam it is said that if you want to know the real truth, vastavya-vastu, the one must become paramo nirmatsaram... not envious
- In this invocation from Srimad-Bhagavatam, the word 'param' indicates Lord Krsna, the Supreme Personality of Godhead, and the word 'satyam' indicates His personal characteristics
- Increased attachment for the Supreme Personality of Godhead is advised in all sastras. That is the only way of detachment from material existence and is explained in Bhagavad-gita (BG 2.59) as param drstva nivartate
- Isvarah paramah krsnah, sac-cid-ananda-vigrahah, anadir adir govindah, sarva-karana-karanam. This is the definition of Krsna given by Lord Brahma in his book known as Brahma-samhita, very authorized book
- It (love of Godhead) is called parama-purusartha (the supreme goal of life) or purusartha-siromani - the most exalted of all purusarthas
- It (SB) describes param jnanam, the highest transcendental knowledge. Pure devotees of the Lord are all paramahamsas, and they are like the swans, who know the art of sucking milk out of a mixture of milk and water
- It is explained in the Tenth Chapter (of Bhagavad-gita). You know, all, Krsna as param brahma param dhama pavitram paramam bhavan. Arjuna is addressing Krsna as person, bhavan. This bhavan sabda, this word is used, "person"
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- Krsna consciousness movement is meant for the paramo nirmatsaranam those who are not envious. How they can be envious? Paramahamsa, one who has understood what is this creation, who is the creator, what are these living entities
- Krsna is accepted in the Bhagavad-gita by the statement of Arjuna: param brahma param dhama pavitram paramam bhavan (BG 10.12). Krsna is param pavitra, pure, the purest, apapa-viddha
- Krsna is the adi-purusa. In... Arjuna also confirms. After understanding Bhagavad-gita, Arjuna also confirms: param brahma param dhama, pavitram paramam bhavan, purusam sasvatam adyam. Adyam: the original person
- Krsna, being the controller of both the prakrtis (para prakrti and apara prakrti), is thus the master of pradhana and purusa
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- Less intelligent persons cannot have any conception of the param, as mentioned in this verse (SB 2.2.21), and therefore they cannot reach the Supreme
- Lord Buddha... Ahimsa paramo dharmah is also Vedic religion, but they stressed especially on ahimsa
- Lord Siva said, "The words param brahman have been used in the Bhagavad-gita to identify You (Krsna)"
O
- One can go to the supreme planet (param vrajet) simply by chanting the Hare Krsna mantra. This is especially meant for the people of this age - kaler dosa-nidhe
- One cannot be unattached to the sense objects unless he finds better engagement in devotional service. param drstva nivartate. One can cease from material activities only when one actually engages in devotional service
- One must minimize the desires for material enjoyment, and for this one should worship the Supreme Personality of Godhead, who is described here as param, or beyond anything material
- Only the mahatmas can understand that the Supreme Lord is the primeval cause of all creations. He is parama or ultimate truth because all other truths are relative to Him. He is omniscient. For Him, there is no illusion
P
- Param & the param dhama mentioned in several places in the Bhagavad-gita are one & the same thing. One who goes to the param dhama does not return to the material world. This freedom is not possible even by reaching the topmost loka of the material world
- Param brahma param dhama pavitram paramam bhavan, purusam. He's not imperson. Purusam. Purusam means person. Not female also. Purusam means male. Purusam sasvatam. Sasvatam, original; adyam, the first
- Param brahma param dhama pavitram paramam bhavan. This is understanding. This is parampara understanding. If you want to understand Bhagavad-gita, if you want to understand Krsna, then you have to follow the footprints of the mahajanas
- Param is explained further by the word, pradhanam, which means the chief, the origin, the source of everything - sarva-karana-karanam (Bs. 5.1) - the cause of all causes
- Paramo nirmatsaranam, those who are no more envious. How they will have a devotee envious? He loves Krsna and in relationship with Krsna loves everyone. In that position, in that state, one will not try to suppress another
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
S
- Sat means - effect, asat means - cause, and param refers to the ultimate truth, which is transcendental to cause and effect. The cause of the creation is called the mahat-tattva, or total material energy, and its effect is the creation itself
- Since the lotus feet of Lord Sri Krsna are the shelter of all devotees, Sri Krsna is called param dhama. In the Bhagavad-gita (BG 10.12) it is stated, param brahma param dhama pavitram paramam bhavan. Everything is resting under the lotus feet of Krsna
- So do you think param gatim is available for the third-class, fourth-class, last-class men? No. Krsna says in another place - these things are to be studied very minutely
- So if you are actually serious, approaching Krsna - He is param brahma param dhama pavitram paramam (BG 10.12) - you have to cleanse yourself from all sinful activities
- Srimad-Bhagavatam begins with the words om namo bhagavate vasudevaya... satyam param dhimahi (SB 1.1.1). Vasudeva, Krsna, is the param satyam, the Supreme Truth
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- The boys are playing with Param Brahman, though to an ordinary man He appears to be an ordinary child
- The contamination of the material world does not affect the Supreme Godhead. Krsna therefore says in the Bhagavad-gita that those who are rascals and fools think of Him as an ordinary human being, not knowing His param bhavam
- The controller is the spiritual energy. Therefore it is called param, superior energy. This is also energy, but this so-called scientist, they are making material energy and spiritual energy the same. They have no brain to distinguish
- The duty of a brahmana is to know the param brahma, Krsna (param brahma param dhama pavitram paramam bhavan) - BG 10.12
- The energy of the Supreme Lord is divided into three: para, ksetrajna and avidya
- The Lord states that position as mad-bhaktim labhate param (BG 18.54), the real state of beginning devotional service
- The original creation is directly from the Supreme Personality of Godhead, or Parambrahman, and the secondary creation, as a reactionary result of the original ingredients, is made by Brahma. Thus the activities of the whole universe are started
- The point is that we have to follow the instructions with faith. Then wisdom will come. When we attain to the stage of wisdom, the result is param santim - supreme peace
- The reason the Lord uses these words param avyayam is that although He permeates everything by means of His transcendental energies, He remains eternally unchanged and the complete whole
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The statement of the Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama, is also confirmed herewith. Param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead
- The Supreme Visnu is Krsna. Krsna is the cause of Visnu, not vice versa. Similarly, Brahman is not the cause of Krsna; Krsna is the cause of Brahman. Therefore Krsna is the Para-brahman
- The Vedanta-sutra says that everything originates from Krsna. Param Brahman, or the Absolute Truth, means that from which everything is generated. Therefore, our desire for sense gratification is coming from Krsna
- The word isvarah means controller, and the word paramah means supreme
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- The word param means "the supreme cause," and aparam means "the effect." The supreme cause is the Supreme Personality of Godhead, and the effect is material nature
- The words prakrteh param are used in this verse (SB 4.22.51) because everything within this material world is created by the external, material energy of the Lord, but the Lord Himself is not a creation of this material energy
- This Krsna consciousness movement is a transcendental science, and there is no room for jealousy. This movement is meant for the paramahamsas who are completely free from all jealousy (paramam nirmatsaranam)
- This sankirtana is all glorious. That is the blessings of Sri Caitanya Mahaprabhu. Param vijayate sri-krsna-sankirtanam. This is His blessing: simply by sankirtana in this age
- To cure the heart disease of lusty desires and greediness is chanting Hare Krsna maha-mantra. Param vijayate sri-krsna-sankirtanam
W
- We are seeing here in this material world, this apartment is better than the down apartment. So it is param. Param means better, superior quality
- When Arjuna at last comes to complete awareness, he accepts, "Krsna, You are param brahma, the Supreme Personality of Godhead." Then Arjuna surrendered, as Krsna advised - sarva-dharman parityajya - BG 18.66
- When rascals (mudhas) see that Krsna acts exactly like a human being, they deride the transcendental form of the Lord because they do not know the param bhavam, His transcendental form and activities
- When they will see that your ideal community is better than city life, people will take to it. Param drstva nivartate (Bg. 9.59). When one gets a better standard of life, naturally he will give up the lower standard of life