Pains and Pleasures: Difference between revisions
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"pains and pleasure"|"pains and pleasures"|"pain and pleasures"
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
G
K
Pages in category "Pains and Pleasures"
The following 83 pages are in this category, out of 83 total.
1
A
- According to the body, you get pains and pleasure of this material world. A very rich man, living very comfortably, a little painful thing is intolerable by him, because he has got a such body, so delicate body. Just like a child
- Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- As I feel pains and pleasure on account of some disturbance on this body, similarly, as soon as we create some disturbance with this universal atmosphere, the supreme consciousness is disturbed
- As long as one is situated in the material world, there must be pleasure and pain arising from the material body
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soul they are one in quality, but in consciousness they're different. He knows everyone's pleasure and pains; I know my pleasure and pain
- As we have already pointed out, these dualities - such as heat and cold, pleasure and pain - arise due to the contact of the senses with their objects. In other words, they are born of identification with the body
- At that time the yogi realizes the truth of his relationship with the SPG. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance
B
- Because the atma is within the body, if I pinch or if you pinch my body, I feel pains and pleasures. As soon as the atma is not there, it will be cut with a chopper, there is no protest
- Because the consciousness is there, therefore any part of the body, if we pinch, we can feel pains and pleasure. And when the consciousness is not there, the man is dead
- Because the soul is in the body, the body feels pleasure and pain. When the soul leaves the body, the body can be hacked to pieces, and yet it will not protest. This is because the consciousness is gone
- Because they (the devotees) fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world
- Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure
- Because you are attached to the skin and bone, therefore you feel sometimes pains and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya. That is called tapasya. When one can learn how to tolerate
- Bodily pains and pleasure come and go; they are not permanent. Tams titiksasva bharata. So you have to learn how to tolerate these bodily pains and pleasure, but you have to take care of the soul
I
- I cannot say what is going on in your mind, in your body, what pains and pleasure you are feeling. But I can speak about myself that, "I am feeling like this." That I can say. So my consciousness is not perfect. It is perfect so far I am concerned
- I know the pains and pleasure of my body; you know the pains and pleasure of your body. Therefore, in relationship with your body, you are ksetra-jna, and in relationship with my body I am ksetra-jna
- If one is engaged in his cultivation of spiritual life, then he should tolerate all these bodily pains and pleasure, because they come and go
- If we dismantle the house of the material body and become zero, we attain nirvana. Nirvana means the cessation of pleasure and pain
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible
- In Badarikasrama he (Mucukunda) engaged himself in the worship of Lord Krsna, tolerating all kinds of pains and pleasures and the other dualities of this material world
- In Bhagavad-gita it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In the society of the servitors and served in Krsna consciousness, one is not subjected to the pains and pleasures of material society, which functions according to sex attraction
- In this way they (the great sages & devotees) also do not become subject to the laws of pleasure and pain in the modes of material nature. How, then, is it possible for Krsna, who appears by His own internal potency, to be subjected to the laws of karma?
- Intelligence is the chariot driver. The heart is the sitting place in the chariot, and the dualities of life, such as pleasure and pain, are the knotting place. The seven elements are the coverings of the chariot
- Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain are created by Me alone. BG 10.4-5 - 1972
- It is not a fact that the soul or Supersoul becomes poor simply because the body is poor. These are the statements of ignorant people. The soul and Supersoul are always apart from bodily pleasure and pain
- It is said there, "Meditation focusing on the lotus feet of the Supreme Personality of Godhead has been accepted as transcendental and beyond the experience of material pain and pleasure"
- It is very essential that we should be prepared for the next body. Because after we will give up this body, and our pains and pleasure is according to the body
- It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity
K
- King Rahugana continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul
- Krsna consciousness and maya are always there, side by side. As soon as there is awakening of Krsna consciousness, all the illusory pains and pleasures of material existence are vanquished
- Ksetra means this body, and ksetra-jna means the knower of the body. Ksetra-jna. Jna means knower. So Krsna says that each and every body can be ksetra-jna. I know about the pains and pleasure of my body; you know the pains and pleasure of your body
O
- Offensive chanting may give you material pains and pleasure, and almost offenseless will give you liberation, will place you in the transcendental platform. And when it is offenseless, then immediately you'll invoke love of God, krsna-prema
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- Our real business, real education, is to understand, "What I am? I am not this body." But that education is lacking. So our main business is to understand that - I am not this body, and the bodily pains and pleasure, they are due to the change of season
- Our temporary bodies are given to us according to our karma, and we must remain in our given bodies to enjoy the pains and pleasures of life. Our bodies cannot be called false; they are only temporary
S
- Sama-duhkha-sukhah, this material happiness and distress. Because I am not this material body, if I am actually convinced, so the pains and pleasure of this material world is due to this body
- Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss
- So if I get out of this temporary creation and be situated in my own position, then there is no more pains and pleasure. It is simply pleasure. Therefore Krsna consciousness means to change the consciousness
- Srila Madhvacarya says that the living entity is sometimes described as sattva-buddhi when his intelligence acts directly to perceive pains and pleasures above activities
- Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc. BG 1972 purports
- Sunya means zero. That is called nirvana. Buddha philosophy advocates nirvana: no more desire. That is their philosophy: By desire you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure
T
- The Buddhists argue that the world is false, but this is not valid. The world is temporary, but it is not false. As long as we have the body, we must suffer the pleasures and pains of the body, even though we are not the body
- The difference between the pleasure and pain of this material world and that of the spiritual world is that in the spiritual world the effect is qualitatively absolute
- The gopis do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Krsna
- The heart of Lord Caitanya is the image of Sri Radhika's emotions. Thus feelings of pleasure and pain arise constantly therein
- The living entity has nothing to do with bodily pains and pleasures. These are simply mental concoctions
- The living entity is the master of his particular body, and according to his activities he is subjected to different types of pains and pleasures
- The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous
- The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero
- The messenger said, "We have come to take shelter of Your lotus feet, which can immediately eradicate all the results of fruitive action and thus free us from the contamination of material pains and pleasures"
- The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain
- These pains and pleasure is due to this skin; it is not real. But because you are attached to the skin and bone, therefore you feel sometimes pain and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya
- These rascal think, that, "If I commit suicide, and just have a knife on my throat, then all my pains & pleasures finished." No, he will be put into more pains and pleasure. Sometimes we'll have to accept - why "accept"; it is certain - the ghostly body
- They (the conditioned souls) are simply suffering different pains and pleasures, generally pains that are always inauspicious. They try to gain release from these pains, but they cannot due to ignorance
- This argument (that bodily desginations like pain and pleasure are felt by the soul) put forward by Maharaja Rahugana is correct from the practical point of view, but it arises from an attachment to the bodily conception
- This conditional state (of the proprietor identifying with the car's interests) can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever
- This is very important verse. In the previous verse it has been described, dehino 'smin yatha dehe (BG 2.13). Actually, we living entities, we are within the body. The bodily pains and pleasure are not the pains and pleasure of the soul within
- Those bewildered by the spell of Your (Krsna's) external energy embrace the threefold miseries of material existence & are subjected to the dualities of pain and pleasure, sometimes drowning in the ocean of attachment and sometimes being taken out of it
- Two kinds of feelings: painful or pleasure. And that is due to consciousness. And this consciousness is there in every body, but they are in degrees. That is, the consciousness in tree is very lower. Therefore if you cut a tree, it does not respond
U
- Under different season my body feels differently pains and pleasure. But actually, if I am not this body, then I should tolerate all these pains and pleasures. This is called sama-duhkha
- Universal consciousness knows your pains and pleasure, my pains and pleasure, and millions and trillions of living entities and bodies, He knows the pains and pleasures of everyone. These are the statements in the BG
W
- We feel pleasure and pain because consciousness is present, and Krsna advises us that it is this consciousness that is eternal, not the body
- When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body
- When a person is in deep sleep or when he has fainted, he forgets his gross body. Similarly, under chloroform or some other anesthetic, the living entity forgets his gross body and does not feel pain or pleasure during a surgical operation
- When one can learn how to tolerate these temporary so-called pains and pleasure, then he is advanced
- When one is in Krishna Consciousness, he no more feels any bodily pains and pleasures. After all, we are not this body. But we should make progress steadily by following the rules and regulations, not making experiment
- When one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect