Category:Outcaste
outcaste | outcastes | outcasted
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Outcaste"
The following 17 pages are in this category, out of 17 total.
1
A
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- As mentioned here (in SB 7.14.11), a dog may be maintained with proper food, but it cannot be allowed to enter one's house, what to speak of the bedroom. Outcastes or untouchable candalas should also be provided with the necessities for life
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
T
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste) . BG 5.18 - 1972
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature. BG 1972 purports
- The word used in this connection is yatha, which means "as much as deserved." The outcastes should not be given money with which to indulge in more than they need, for otherwise they will misuse it