Just like spiritual master of Bali Mahārāja, he tried to advise his disciple Bali Mahārāja not to give to Viṣṇu. Viṣṇu, as Vāmanadeva, came to ask some alms from the Bali Mahārāja, "Give Me some alms. I want three feet of land." And Śukrācārya prohibited: "He is Viṣṇu. He is asking you three feet of land, but He will take everything from you." So in this way, he was against this charity. And when Bali Mahārāja understood that "For his personal interest, he is going against Viṣṇu," he immediately gave up his connection. Similarly, the gopīs also, they flaunted the social law. At midnight they left their husbands and home and came to Kṛṣṇa. There are so many instances. For Kṛṣṇa's sake they sacrificed everything. They became, I mean to say, social outcaste. They transgressed the laws of the Vedas. But because they did it for Kṛṣṇa, they have been accepted as mahājanas, as authorities.
So prahlādo janako bhīṣmo balir vaiyāsakir vayam. These are twelve mahājanas. Just remember. The first one is Lord Brahmā, the second is Nārada, the third is Lord Śiva, and the fourth, the Kumāras, and the five, Kapila, and then Manu, Vaivasvata Manu. Imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha (BG 4.1). This Manu, he is also mahājana. This, this time is going on, Vaivasvata Manu. Vivasvān manave prāha. Manu is also mahājana, Prahlāda Mahārāja, and Janaka, Janaka Mahārāja, the father of mother Sītā, he is also mahājana. And Bhīṣma. Bhīṣma, the grandfather Bhīṣma, he is also mahājana. Therefore Bhīṣma's instruction in the Bhāgavata should be taken seriously. And on his deathbed, he instructed Mahārāja Yudhiṣṭhira, and Kṛṣṇa also heard. So these are mahājanas. Bhīṣmo baliḥ, Bali Mahārāja. Vaiyāsaki, Śukadeva Gosvāmī, the son of Vyāsadeva, he is mahājana. And vayam. Vayam means Yamarāja himself. He says, "We are also."