Category:Our Duty is to Serve Krsna
Pages in category "Our Duty is to Serve Krsna"
The following 48 pages are in this category, out of 48 total.
A
- Actually everything belongs to Krsna. We belong to Krsna. My body belongs to Krsna. I am part and parcel of Krsna; therefore my only duty is to serve Krsna
- Actually that mentality is sannyasa. It doesn't matter whether we have changed the dress or not, but if we decide it, that "I am eternal servant of Krsna; my only duty is to serve Krsna," that is sannyasa
- All the bhaktas who have basically accepted that "God is great; I am small, very small particle. Therefore, as the small serves the great, my real duty is to serve God," this is liberation
- Anyone who has got this consciousness that, "It is my duty to serve Krsna. I must serve Him with my life and soul and everything," he's a sannyasi. Not the dress
- Arjuna in the beginning was declining to serve Krsna on consideration of his bodily attachment, but at the end he decided, "No, it is my duty to serve Krsna, not to serve my senses." And that is the instruction of Bhagavad-gita
- Arjuna knew that, "Krsna, the Supreme Personality of Godhead, it is my duty to serve Him." This was known to Arjuna. Therefore he is bhakta. Bhakta means who has dedicated his life to serve Krsna
- Arjuna was hesitant. But the same fighting remained after hearing Bhagavad-gita. And what is the change? The change is that bodily identification gone, spiritual identification taken, that he, as part and parcel of Krsna, it is his duty to serve Krsna
- As soon as one is cleansed of the dirty things in the heart, then he can understand that, I am part and parcel of Krsna. My duty is to serve Krsna. So let me be engaged in His service and become successful in this human form of life
B
- Because I am part and parcel of Krsna, then what is my duty? To serve Krsna. There is no other duty. Any other duty I manufacture, that is illusion. That is maya, any duty I manufacture
- Because we know rightly, and as we are part and parcel of God, minute particles, therefore our duty is to serve God
I
- I am becoming a devotee for this purpose - no, that is not pure devotee. "I am eternal servant of God, so it is my duty to serve Him, that's all." That is peace. And so long he'll desire, then he'll not have any peace. That is not possible
- If I am part and parcel of God, my duty is to serve. This example I have given you many times: Just like this finger is the part and parcel of my body. So what is the duty of this finger? The duty of the finger is to serve the whole body, that's all
- If I am part and parcel of God, then my only duty is to serve God. This is Vaisnava philosophy. So therefore, in Vaisnava philosophy, everything in relationship with God is service
- If I am part and parcel of God, what is my duty? To serve God. This is religion. This is religion, not that you become God
- If we purify the senses, that "I am spirit soul. The Supreme Spirit Soul is Krsna. I am part and parcel of Krsna; therefore it is my duty to serve Krsna," then you become free immediately
- In the material world we have lost our memory that "I am part and parcel of Krsna, and my duty is to serve Krsna." This is our position
- It is my duty to serve Krsna. I am eternal servant of . . . karyam. Must I do it, must I serve Krsna. That is my position. That is sannyasa
- It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that, "I am not this body, I am spirit soul, part and parcel of Krsna. My duty is to serve Krsna." In this way, he becomes enlightened
K
O
- One must purify the senses so that one can understand, - I am a spirit soul, and the supreme spirit soul is Krsna. I am part and parcel of Krsna, and therefore it is my duty to serve Krsna
- One should maintain his faith that "Krsna will give me protection. And my duty is to serve Him." That's it
- One who is sober, one is advanced, he will little tolerate that itching sensation and be happy. Because this is not my necessity. This is only of the skin. This is my skin disease. Now I am not the skin. I am soul. My duty is how to serve Krsna
P
- Pure devotion means God should not be bothered; simply we shall render service. God is great. I am His servant. So my duty is to render service without any profit. The profit is there. To be accepted as God's servant, that is the greatest profit
- Pure devotion means without any motive - "Krsna is my Lord. I am His eternal servant. It is my duty to serve" - no motive. That is pure devotion
- Pure devotional service means anyabhilasita-sunyam: no other desire, no duplicity, pure - "I am servant of Krsna, and it is my duty to serve Krsna," not I am serving Krsna with a motive
R
- Real fact is that I am spiritual particle, and the whole spirit is Krsna, or God. Therefore, as part and parcel of God, it is my duty to serve God. That is spiritual life, bhakti-yoga
- Real religious system is to understand that God is great; I am His servant. I am supported by Him; it is my duty to serve Him. This is religion. This is called bhagavata-dharma
S
- Self-realization is realizing that one is the eternal servant of Krsna and that one's duty is to serve Him. Self-realization is not thinking aham brahmasmi, - I have become Brahman, Bhagavan
- So long as we are part and parcel of Krsna, or the Supreme Lord, our duty is to give service. That is the description given by Lord Caitanya. Everywhere, in every sastra, jivera 'svarupa' haya-nitya-krsna-dasa. Eternally we are servant
T
- The more one understands that Krishna is my friend and my duty is to serve my Dearest Friend, the more one can know that his is advancing in Krishna Consciousness
- The standard of morality, Arjuna's activity of killing was immoral. Morality, immorality, this is all creation of mind. Real purpose of life: to serve the order of Krsna. That is real morality
- This bodily exercise is meant for person who is in the bodily concept of life. One who understands that "I am not this body; I am part and parcel of Kṛṣṇa. My duty is to serve Krsna," that is first-class yogi
- This is religion. This is called bhagavata-dharma, to understand this philosophy, that God is the supreme master and I am His eternal servant. My duty is to serve God. That's all
- This verse (SB 1.8.37) illustrates the position of a surrendered soul seeking the protection of Krsna. If we remain in this position, knowing that our only protector is Krsna and that our only duty is to serve Krsna, then our life is successful
- To become free from maya is very easy provided one understands Krsna. And as soon as he understands Krsna, he understands his duty, that "My duty is to serve Krsna." That is called bhakti
W
- What is this spirit soul? Naturally, part and parcel of God. Therefore as spirit soul my duty is to serve God. That is religion, plain thing
- When both of them will come to the clear consciousness that "I am part and parcel of God; my duty is to serve God," that is Krsna consciousness
- When one realizes this position that, "I am eternal servant of Krsna, particle, part and parcel of Krsna. My duty is to serve Krsna," then it is called self-realization
- When one thinks in this way (I am part and parcel of Krsna, and it is my duty to serve Krsna), one immediately becomes free. At that time, one is no longer American, Indian, African, this, or that
- When one understands that, "I am part and parcel of Krsna. My duty is to serve Krsna," that is normal life. That is actually spiritual life
- When we are fully convinced about this fact that "We are all part and parcel of Krsna. Our only duty is to serve Krsna," then you are liberated
- When we forget our position and try to satisfy ourselves, we become conditioned materially. When we forget that our duty is to serve Krsna, we fall into the material world and become implicated in personal sense gratification