One with Brahman: Difference between revisions
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Latest revision as of 11:03, 5 June 2023
Pages in category "One with Brahman"
The following 20 pages are in this category, out of 20 total.
A
- A devotee does not think like yogis & jnanis, who want to refuse a material body & become one with the impersonal Brahman effulgence. A devotee does not like this idea. On the contrary, he will accept any body, material or spiritual, for he wants to serve
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- Actually they (the sannyasis who artificially think that they have become liberated) are self-interested because their goal is becoming one with the impersonal Brahman. BG 1972 purports
- Apart from the class of impersonalists or nondevotees, there are also classes who pose themselves as devotees of the Lord but at heart maintain the idea of salvation by becoming one with the impersonal Brahman
I
- In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman
- In that (brahma-bhuta) stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish. BG 1972 purports
- It is further said, "Who is that person who will not agree to worship the land of Mathura? Mathura can deliver all the desires and ambitions of the fruitive workers and of the salvationists, who desire to become one with the supreme Brahman"
O
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul. BG 1972 purports
- One must qualitatively become one with Brahman
- One should not misunderstand that the word visate, "enters into Me (Krsna)," supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. BG 1972 purports
- Out of the two possibilities of merging in transcendence - namely becoming one with the impersonal Brahman effulgence and becoming one with the Personality of Godhead - the latter is more abominable to the devotee
T
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The Supreme Personality of Godhead, Vasudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him
- They (devotees of God) have no eagerness to be happy by being placed in the heavenly planets, becoming liberated or becoming one with Brahman, the supreme effulgence. These benefits do not appeal them. They are interested in giving direct service to God