One And The Same: Difference between revisions
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Latest revision as of 23:32, 25 June 2017
"one and the same"
Subcategories
This category has the following 3 subcategories, out of 3 total.
O
Pages in category "One And The Same"
The following 94 pages are in this category, out of 94 total.
1
A
- A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
- A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972
- A pure devotee of Lord Krsna and one who follows the philosophy of Lord Caitanya are one and the same
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- A Vaisnava sannyasi never accepts an invitation from a party who considers Mayavadi sannyasis and Vaisnava sannyasis to be one and the same
- According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself
- According to the Mayavadi philosophers, the living entity in illusion considers himself part and parcel although he is actually one and the same as the supreme whole
- Actually one attains different results by different means. It is not that all achievements are one and the same
- Again to second Sankarsana and from Him to the Narayana purusavataras, and innumerable other forms (Krsna's expansions), which are compared to the constant flowing of the uncountable waves of a river, are all one and the same
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same
- Although according to the material conception Narayana, Rukmini-ramana and Krsna are one and the same, in the spiritual world one cannot use the name Rukmini-ramana or Narayana in place of the name Krsna
- Although the powerful and the power are one and the same, within the energy of the powerful there are varieties
- Although the sunshine and the sun globe are actually one and the same, still there is a distinction, for one is the energy and one is the energetic source
- Although there are many transcendental forms of the Lord, they are still one and the same Supreme Personality of Godhead. BG 1972 purports
- Although they (Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna) are one and the same, visnu-tattva has many forms and incarnations. As confirmed in the Brahma-samhita (BS 5.38), ramadi-murtisu kala-niyamena tisthan
- Anyone in the mode of goodness who happens to hear this Mayavada philosophy falls down, for when I (Siva as Sankaracarya) teach Mayavada philosophy I say that the living entity and the Supreme Lord are one and the same
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As Vasudeva He (Krsna) sometimes desires to enjoy as the cowherd boy Govinda does, although the Govinda form and the Vasudeva form are one and the same
B
- Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies
- Being favored by Lord Visnu and being punished by Lord Visnu are one and the same because all the activities of Visnu are absolute
- Blood transforms into milk. To drink milk is auspicious, but to drink blood is inauspicious, although they are one and the same thing. This formula is applicable in the case of cow's milk also
- Brahman, Paramatma and Bhagavan are qualitatively one and the same
- Brahman, the impersonal manifestation, Paramatma, the localized manifestation, and Bhagavan, the Supreme Personality of Godhead, are one and the same. However, according to the process adopted, He (Krsna) is realized as Brahman, Paramatma and Bhagavan
C
- Caitanya Mahaprabhu also directly teaches the same principle, and Krsna also teaches the same principle because They are one. But Caitanya Mahaprabhu is more kind, merciful than Krsna
- Caitanya Mahaprabhu danced in such a mystical way that He pleased Lord Jagannatha. The seer and the dancer were one and the same Supreme Person
D
F
- For a devotee birth and death are one and the same, because he knows that such occurrences are only ephemeral flashes that do not affect his spiritual existence
- For everyone but the devotees the Lord's energy acts as external energy. Dhruva Maharaja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same
- For Him (God) "vices" and "virtues" are one and the same; otherwise the Lord would not be the Absolute Truth
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and distress, heat and cold, honor and dishonor are all the same. BG 6.7 - 1972
- For the activities of devotional service both in this world and in the spiritual world are one and the same. Devotional service does not change
H
I
- I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy
- If a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down, for when teaching Mayavadi philosophy, I (Lord Siva) say that the living entity and the Supreme Lord are one and the same
- If one tries to mingle the worship of Yogamaya with that of Mahamaya, considering them one and the same, he does not really show very high intelligence
- In material life both heaven and hell are one and the same because they are material; in either place there is no engagement in the Lord's service
- In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same
- In the material world there is difference between a sweeper and a cook; in the spiritual world a person who sweeps the temple and a person who worships in the temple are all the same. That is absolute knowledge
- In the Padma Purana this Buddhist theory, voidism, and the Sankara's theory, impersonalism, they are taken as one and the same. Pracchannam bauddham ucyate. Pracchannam bauddham
- In the relative world the knower is different from the known, but in the Absolute Truth both the knower and the known are one and the same thing
- It is very good that you have gone to Hawaii. It is a very good preaching field and our house there is one of the nicest in ISKCON. It simply requires very enthusiastic preaching and side by side very careful management
K
- Krsna and His shadow reflection are one and the same. There is no difference between Krsna and His shadow reflection, nor between Krsna and His picture. That is the transcendental position of Krsna
- Krsna's welfare activities are absolute, for whether He annihilates a demon or gives protection to a devotee, the result of His activities is one and the same
L
- Laws of the Supreme are generally known as the codes of religion, under different conditions, but the principle of religion everywhere is one and the same, namely, obey the orders of the Supreme God, the codes of religion
- Let me offer my respectful obeisances unto Purusottama, Lord Krsna, who expands Himself in various transcendental forms, all of which are one and the same; who is the master of all living entities
- Lord Krsna's sankhya and Lord Kapila's sankhya, as described in the Bhagavatam; are one and the same. They are all bhakti-yoga. BG 1972 purports
O
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, but as for himself, he liked the form of Lord Rama
- One and the same (Letters)
- One who understands the two knowers of the field to be one and the same contradicts the Supreme Personality of Godhead who states here very clearly that "I am also the knower of the field of activity". BG 1972 purports
S
- SB 6.17.28, "A pure devotee of Narayana is never afraid of going anywhere and everywhere. For him heaven and hell are one and the same." Such devotees, wandering all over the world, deliver those who are actually afraid of this material existence
- Srimad-Bhagavatam means everything in relationship with the Supreme Personality of God. Whether we hear the pastimes & activities of the Supreme Lord or we hear about the character, reputation and activities of His devotees, they are all one and the same
- Still there are so many stubborn commentators on Bhagavad-gita who consider the Supreme Absolute Truth and the living entities to be one and the same. BG 1972 purports
- Superficially, the catching of the rat and the kitten appear to be one and the same, but actually they are not. When the cat catches the rat in its mouth it means death for the rat, whereas when the cat catches the kitten, the kitten enjoys it
T
- The Absolute Truth is always to be understood from three angles of vision as Brahman, Paramatma and Bhagavan. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same
- The Absolute Truth is both subject and object, and there is no qualitative difference there. Therefore, Brahman, Paramatma and Bhagavan are qualitatively one and the same
- The Absolute Truth is manifested in three ways: impersonal Brahman and all-pervading Paramatma and Personality of Godhead - brahmeti paramatmeti bhagavan iti sabdyate - but they are one and the same. This is the verdict of the sastra
- The Absolute Truth is realized in three phases - impersonal Brahman, Paramatma and the Supreme Personality of Godhead, Bhagavan. All of these are one and the same truth, but Brahman, Paramatma and Bhagavan constitute three different features
- The activities of devotional service both in this world and in the spiritual world are one and the same
- The atma-bhuta interest mentioned in this mantra and the brahma-bhuta (SB 4.30.20) interest mentioned in the Bhagavad-gita (18.54) are one and the same
- The Bhagavatam gives the example that dirt and fire are practically one and the same. From the earth grow trees, and from their wood come fire and smoke. Nevertheless, for heat we can utilize the fire but not the earth, smoke or wood
- The bodily construction of a human being and that of a demigod are one and the same
- The destination of the devotees is Vaikuntha, or akuntha-dhisnya, the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The distinctions between happiness and distress in the material world of duality are simply mental concoctions, for the so-called happiness and distress are actually one and the same. They are like the happiness and distress in dreams
- The fearless devotee of the Lord penetrates each one of them and ultimately reaches the absolute atmosphere where everything is of one and the same spiritual identity
- The greatest offense of the Mayavadi philosophers is to consider Lord Visnu and the living entities to be one and the same
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The Krsna of Kuruksetra and the Krsna of Dvaraka are one and the same personality
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The personalities may be different, but the aim of the mission is one and the same, namely, to deliver the fallen souls back home, back to Godhead
- The purpose of the Lord's taking birth is to establish devotional service, which is the perfect system of religion, and the purpose of the birth of a devotee is to broadcast the same system of religion, or the bhakti cult, all over the world
- The purpose of the Upanisads, Vedanta-sutra and Srimad-Bhagavatam is one and the same. If one studies Srimad-Bhagavatam carefully, he will find that all the Upanisads and the Vedanta-sutra are nicely explained therein
- The source of the energies is one and the same, the energies can be utilized according to the will of their source
- The stars are parts of the sky, and therefore they cannot be equal to the whole. The sky is the whole, and the stars are parts. They cannot be one and the same
- The sufferings of an orphan and the sufferings of a beloved child of a king are not one and the same
- The sun and its rays are one and the same qualitatively. Similarly, the Lord and the living entities are one and the same in quality
- The supreme desire to deliver the entire world meets in the two of Them (Lord Caitanya and Lord Jagannatha), and for that reason also They are one and the same
- The Supreme Personality of Godhead is realized in three aspects, but they are all one and the same
- The Third Chapter of Bhagavad-gita specifically considers material activities for the purpose of sense gratification and material activities for the purpose of satisfying the Supreme Lord. The conclusion is that these are not one and the same
- The universe measures five hundred million yojanas. Its length and breadth are one and the same
- Their qualities are one and the same, but those who are fully surrendered to Krsna's lotus feet are qualified with another transcendental quality - atma-samarpana, full surrender without reservation
- To take the passing away of a devotee and the passing away of a nondevotee as one and the same is completely misleading