Offerings of a Devotee of God: Difference between revisions
Visnu Murti (talk | contribs) (Created page with "6 Category:All Categories - Vaniquotes Category:Wanted Categories - Vaniquotes") |
SharmisthaK (talk | contribs) No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:Devotees of God - Umbrella Category | [[Category:Offering]] | ||
[[Category:Devotees of God]] | |||
[[Category:Devotees of God - Umbrella Category]] | |||
[[Category:Of A Devotee of God - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 09:06, 1 February 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Offerings of a Devotee of God"
The following 95 pages are in this category, out of 95 total.
A
- A devotee eats only prasada, or foodstuffs offered to the Supreme Lord, and Krsna says that when a devotee offers Him foodstuffs from the vegetable kingdom, with devotion, He eats that
- A devotee of the Lord offers the Lord patram puspam phalam toyam - a leaf, flower, fruit or water - in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, & therefore there is nothing to renounce or to accept
- A devotee offers respects to the demigods as the assistants of the Supreme Personality of Godhead, not as the supreme power
- A devotee offers the best comforts and facilities to his spiritual master
- A devotee simply offers everything to the Supreme Personality of Godhead to receive the best results of charity, religious performances, sense gratification and even liberation (dharma, artha, kama, moksa) - SB 4.8.41, CC Adi 1.90
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A flower accepted for one's sense gratification is material, but when the same flower is offered to the Supreme Personality of Godhead by a devotee, it is spiritual
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A pure devotee continuously offers transcendental loving service to You (Krsna), but You may nonetheless offer mercy to anyone, without depending on his service
- A pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, a leaf, flower, fruit or water
- A pure devotee wishes to be blessed like Maharaja Prahlada by being thus endowed with devotional service. Devotees also offer their respects to Hanuman, who always remained a servant of Lord Rama
- A sadhu, a Vaisnava, offers respects to everyone, and he is ready to give up relatives and everything else for Krsna's sake
- A Vaisnava sannyasi always offers his blessings to everyone, saying krsne matir astu - "May you become Krsna conscious"
- According to the rules & regulations, no one should accept obeisances in the temple of the Lord before the Deity. Nor is it proper for a devotee to offer obeisances & touch the feet of the spiritual master before the Deity. This is considered an offense
- All (five rasas) combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Arjuna was inspired by the relationship of wonder, and in that wonder, although he was by nature very sober, calm & quiet, he became ecstatic, his hair stood up, & he began to offer his obeisances unto the Supreme Lord with folded hands. BG 1972 purports
- As soon as a devotee is inspired by the Lord to offer the Lord a prayer, the devotee immediately glorifies the Lord in the beginning by saying, "All glories unto You, my Lord"
B
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- BG 9.27: "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." Grhasthas should spend extra money only for the KC movement
- Bhagavad-gita (BG 9.26): "If one offers Me (Krsna) with love and devotion a leaf, a flower, fruit or water, I will accept it." The devotee offers eatables in the form of vegetables, fruits, leaves and water to the arca-vigraha
D
- Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam
- Dhruva Maharaja offered his prayers to the Lord not in the way of the impersonalist philosophers, but as a devotee. Therefore, it is clearly said here (in SB 4.9.5), bhakti-bhava
- Dhruva was only a child. He wanted to offer nice prayers to the Lord, but because he lacked sufficient knowledge, he hesitated
F
- For Your (Lord Visnu's) pastimes, You act as the controller of time, but You are the reservoir of all good fortune. Let me (Devaki) offer my full surrender unto Your Lordship - SB 10.3.26
- From His forehead He (Lord Sankarsana) transmits to Lord Siva the power to destroy this material world. Because Lord Sankarsana is an expansion of the Supreme Personality of Godhead, many devotees offer Him prayers
H
- He (a devotee) considers that dangerous condition to be due to his past misdeeds and takes it as an opportunity to pray to the Lord and offer thanks for having been given such an opportunity
- He (Dhruva Maharaja) offered obeisances to the Lord with great respect and reverence, completely understanding that the Lord's favor was upon him
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
- He (Kamsa) would not wait for the eighth son, but from the very beginning would deliver to the hands of Kamsa all the sons to which Devaki would give birth. This was the most liberal proposition offered by Vasudeva to Kamsa
I
- If any devotee offers Him even a small leaf, or a flower or water, if it is offered with love and affection, the Lord accepts it and is pleased
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- In Bhagavad-gita the Lord has expressed His willingness to accept fruit, flowers, leaves, and water from His devotee when they have been offered to Him in devotional affection
K
- King Prthu said: O gentle suta, magadha and other devotee offering prayers, the qualities of which you have spoken are not distinct in me. Why then should you praise me for all these qualities when I do not shelter these features?
- Krsna accepts anything from a devotee. "Whatever is offered to Me by My devotee," He accepts. The same thing for a devotee. Don't you see the point
- Krsna can accept anything if it is offered by a devotee, and a devotee can accept any prasada, even if it is spicy. Hiranyakasipu gave his son poison (and the son offered it to Krsna), and the son drank it as nectar
- Krsna continued, "People worship the demigods when in need of some sense gratification, the demigods offer benedictions to their devotees after being worshiped. A devotee like you, Akrura, is always ready to offer people the greatest benediction"
- Krsna says in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- Krsna teaches in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- Krsnadasa Kaviraja Gosvami offers equal respect to all the preachers of the cult of Caitanya, who are compared to the branches of the tree. ISKCON is one of these branches, and it should therefore be respected by all sincere devotees of Lord Caitanya
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (17) He does not eat more than required. (18) He is not influenced by the Lord's illusory energy. (19) He offers respect to everyone
M
- Mother Ganges is worshiped by the water of the Ganges: a devotee takes a little water from the Ganges and offers it back to the Ganges
- My dear devotee, unto those who rise from bed at the end of night and offer Me the prayers offered by you, I give an eternal residence in the spiritual world at the end of their lives
N
- Nanda Maharaja wanted not only to pay Kamsa the yearly taxes but also to offer some presentation so that Kamsa too would be satisfied. His only concern was how to protect his transcendental child, Krsna
- Nanda Maharaja was older than Vasudeva. Therefore Nanda Maharaja embraced him, and Vasudeva offered him namaskara
- Now there are innumerable devotees who are offering Krsna with love and faith, patram puspam phalam toyam. Just like in this temple, we are offering to the Deity according to the order of Krsna some preparation made of patram puspam phalam toyam
O
- Offering blessings to the newborn child, Krsna, the wives and daughters of the cowherd men said, "May You become the King of Vraja and long maintain all its inhabitants" - SB 10.5.12
- Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasada and offering prasada are the six symptoms of love shared by one devotee and another
- Offering their minds unto You and enjoying transcendental bliss, they are expert in achieving the real goal of life. O Lord, You are the soul and dear friend of such devotees, who never need return to this material world
- Once when Narada, the great devotee and ascetic amongst the demigods, was traveling among different planets, he desired to meet the ascetic Narayana personally in Badarikasrama and offer Him respects
- One can execute devotional service even in the most poverty-stricken condition. The Lord says, patram puspam phalam: He is ready to accept from the devotee any kind of offering, never mind what. BG 1972 purports
- One devotee has described his feelings about the charity exhibited by King Mayuradhvaja: "I am faltering even to speak about the activities of Maharaj Mayuradhvaja, to whom I offer my respectful obeisances"
- One who does not know God as He is considers the demigods to be supreme. Such people are less intelligent. A devotee offers respects to the demigods, but he knows that the Supreme Lord is Krsna. Krsnas tu bhagavan svayam - SB 1.3.28
- Out of His causeless mercy, the Lord would snatch the offerings from the girls and eat them, admonishing the girls not to worship the demigods but to worship Him. This worship of Sri Caitanya Mahaprabhu is recommended in Srimad-Bhagavatam
R
- Ramananda Raya quoted a verse from Bhagavad-gita: "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me" - BG 9.27
- Regarding the Christmas Day meal with your family, I do not think you should partake of the food prepared by non-devotees. Better you should prepare your own foodstuffs and offer to Krishna
S
- Sometimes a devotee in santa-rasa yawns, stretches his limbs, instructs on devotional service, offers respectful obeisances unto the form of the Lord, offers nice prayers to the Lord and has a desire to give direct service with his body
- Sometimes materialists go to a temple to offer flowers and fruit to the Lord because they have learned from Bhagavad-gita that if a devotee offers some flowers and fruits, the Lord accepts them
- Sraddhayanvitah: with great devotion the devotees offer worshipful respects and paraphernalia to the Deity
- Srila Bhaktivinoda Thakura has sung: vaisnava thakura tomara kukura baliya janaha more. In this way Bhaktivinoda Thakura offers to become a Vaisnava's dog
T
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- The atheists cannot understand how the Supreme Personality of Godhead, appearing in the form of the Deity, can eat all the food offered by His devotees
- The devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord
- The devotee prayed, "Let us offer our respectful obeisances unto them for being so kind to the Supreme Personality of Godhead, who is the parent of the whole universe"
- The devotees offered their food everywhere - in front of the car and behind it, on the two sides and within the flower garden. Wherever possible, they made their offering to the Lord, for there were no hard and fast rules
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The King of the elephants (Gajendra) was so very eager to see the Supreme Personality of Godhead that when he saw the Lord coming in the sky, with great pain and in a feeble voice he offered respect to the Lord
- The liberal mother Yasoda, absorbed in celebrating the utthana ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands & grains. Thus she could not hear the child (Krsna) crying - SB 10.7.6
- The Lord (as the arca-vigraha), being bhakta-vatsala, compassionate upon His devotees, accepts these offerings - of flowers, leaves, fruits and water
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord is also the recipient of all the adoration offered by His devotees, for whom He is the objective and the goal. For His devotees the Lord creates a favorable condition for developing a sense of transcendental love of Godhead
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The offering on the metal plate was personally offered by Advaita Acarya to Krsna
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The pilgrimage site of Kedaranatha still exists near Kashmir. It is almost always covered by snow, but for part of the year, during the month of July, it is possible to see the deity, and devotees go there to offer their respects
- The santas, being always in a compact of love with the SPG, Govinda (the giver of all pleasures), or Mukunda (the giver of liberation), or Krsna (the all-attractive person), cannot accept anything without first offering it to the Him. BG 1972 purports
- The Supreme Personality of Godhead Vasudeva can accept offerings from His devotees of the results of their prescribed duties
- The Vaisnava devotee may offer formal respects to such a materially puffed-up person, but he may not deliver transcendental knowledge to him. Indeed, the devotee sees him as a non-brahmana or sudra
- There is no need of great austerities or penances to worship the Lord, for Me accepts even a small service offered by His devotee. Thus He is satisfied, and as soon as He is satisfied, the devotee is successful
- They (the inhabitants of Vraja) offered their blessings to the child (Krsna) for His wonderful deed of killing Putana - 10.6.42
- To advance in devotional service, a devotee should see other living entities as spiritual sparks, parts and parcels of the Supreme Lord. A devotee is to offer respect to every entity that has a relationship with the Lord
W
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds and offers obeisances to God. Such a devotee is called mukti-pade sa daya-bhak; that is, he is guaranteed his liberation from this material world
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a devotee comes to offer something to the Deity in the morning, he is sure to smell the good flavor of the incense, and then at once he will become cleansed of the poisonous effect of material existence
- When a devotee is in a calamitous condition he takes it as a benediction of the Supreme Lord and takes responsibility himself for his past misdeeds. In such a condition, he offers still more devotional service and is not disturbed
- When a devotee worships the Supreme Personality of Godhead and offers the results of his activities in order to free himself from the inebrieties of fruitive activities, his devotion is in the mode of goodness
- When the devotee takes the water, mother Ganges does not lose anything, and when the water is offered back, mother Ganges does not increase, but in this way the worshiper of the Ganges is benefited