No Possibility: Difference between revisions
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Latest revision as of 22:23, 25 June 2017
"no possibility"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "No Possibility"
The following 48 pages are in this category, out of 48 total.
A
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- Actually, Krsna is the husband of everyone because He is the supreme enjoyer. The gopis wanted Krsna to be their husband, but factually there was no possibility of His marrying all the gopis
- Although many types of philosophers and transcendentalists believe that one who lacks knowledge cannot be liberated from material entanglement, there is no possibility that knowledge without devotional service can award liberation
B
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence
F
G
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Growing, cultivating, producing, there will be not possibility of, and we don't want more than the necessity. If by God's grace we get more, then you can make sale, but we are not going to work for selling purpose
H
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays - SB 6.1.15
- He (Maharaja Yudhisthira) suspected the disappearance of Lord Krsna, otherwise there would have been no possibility of fearful omens
- He (the foolish embodied living entity, inept at controlling his senses and mind) is like a silkworm that uses its own saliva to create a cocoon and then becomes trapped in it, with no possibility of getting out
- He (Yudhisthira) suspected the disappearance of Lord Krsna, otherwise there would have been no possibility of fearful omens
- How could Lord Caitanya teach the Mayavadis the importance of chanting the Hare Krsna maha-mantra? The attraction for chanting the holy name of the Lord belongs absolutely to pure devotees, and there was no possibility of finding pure devotees at Kasi
I
- If a living entity were equal to the Supreme Lord, there would be no possibility of his being controlled by material energy
- In the material world, one can get oranges from an orange tree or mangoes from a mango tree, but there is no possibility of getting oranges from a mango tree or vice versa
- In the SB (10.87.30) the personified Vedas pray to God, "O supreme eternal, if the living entities were equal with You and thus all-pervading and all-powerful like You, there would be no possibility of their being controlled by Your external energy, maya
- It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses
O
- On the battlefield of Kuruksetra, Arjuna was very much afraid of being entangled in his activities by engaging in warfare. Krsna therefore assured him that if he fought for His sake there would be no possibility of entanglement
- One may say that Krsna, according to Mahabharata, lived 5,000 years ago, and this being the case, there is no possibility of His having spoken Bhagavad-gita to the sun god so many millions of years before
- Only a rare person who has adopted complete, unalloyed devotional service to Krsna can uproot the weeds of sinful actions with no possibility that they will revive
- Only a rare person who has adopted complete, unalloyed devotional service to Krsna can uproot the weeds of sinful actions with no possibility that they will revive - SB 6.1.15
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
S
- Sanatana Gosvami prayed for the Lord's confirmation that His teachings would actually evolve in his heart by His grace. Otherwise Sanatana knew that there was no possibility of his being able to describe the Lord's teachings
- Seeing may eventually be there, but hearing should not be considered any less important. There are things which we hear but do not see - the wind may be whistling past our ears, and we can hear it, but there is no possibility of seeing the wind
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
T
- The Buddhists maintain that the principle "I am" is the ultimate truth, but this excludes the individuality of "I" and "you." If there is no "I" and "you," or individuality, there is no possibility of argument
- The fighting to be executed by Arjuna at the instruction of Krsna is with full knowledge, so there is no possibility of sinful reaction. BG 1972 purports
- The living entities, although qualitatively one with the Supreme, are infinitesimal, and not infinite. Had they been infinite, there would have been no possibility of their being covered by ignorance
- The living entity and Krsna are both anandamaya, transcendentally blissful. On that platform, there is no possibility of material suffering
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The srutis understood that without serving Krsna and following in the footsteps of the gopis there would be no possibility of their entering the kingdom of God and serving Krsna in the mood of conjugal love
- There are ritualistic processes in every religion and in every scripture - but if we stick to that, then the result will be they will be entrapped by the search, fanaticism, and it will be not possible to make progress. This is called daksina system
- There cannot be displeasure. This is my mission and you are helping me, so whatever help you are giving is welcome. There is no possibility of displeasure
- There was no possibility of an invasion by thieves and plunderers. Indirectly it is stated here (in SB 4.5.8) that thieves, plunderers, rogues and unwanted population can exist only in a state or kingdom where there is no strong ruler
- There was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhismadeva wanted to see Lord Krsna take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent
- They (the boys at the guru-kula) become steady within the cores of their hearts, and there is very little possibility that they will be conquered by the modes of material nature when they are older
- They have been trying for the last twenty years to go there (moon) and stay, but they are simply seeing, - Not this, not that. There are no living entities, and there is no possibility of our living here
- This (attaining the Lord's mercy) is actually possible when one fully engages in Krsna consciousness. A person whose senses and mind are always engaged in the transcendental service of the Lord has no possibility of engaging in material activities