No One Is Equal to God: Difference between revisions
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Latest revision as of 15:14, 14 June 2020
Pages in category "No One Is Equal to God"
The following 71 pages are in this category, out of 71 total.
A
- Acknowledge that you are limited and subordinate to material nature and to God. No one can be equal to or greater than God. So be submissive
- All the 4 original sampradayas are still scrupulously engaged in the transcendental service of God up to date, & they all declare that Lord Krsna, Mukunda, is the Supreme Personality of Godhead, & no other personality is equal to Him or greater than Him
- Although God is in one place, He controls those who supply the air and rain. He surpasses all in excellence. (Isopanisad 4) Thus the Supreme is never to be equaled by the subordinate living entities
- Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this
- Another name for God is asamordhva, which indicates that no one is equal to or greater than Him
- Another name for God is asamordhva, which means that no one is equal to or greater than Him. Param satyam, or the Supreme Truth, is He who has no equal or superior. This is confirmed in the sruti-mantras
- Another one of Krsna's names is asamordhva, which means that no one is equal to or greater than Him
- As stated in the Vedas: "The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies" - Svetasvatara Upanisad 6.8
- At no time can we be as great as Krsna, although we are the same qualitatively. No one is equal to God, and no one is greater than Him
B
- Because the Personality of Godhead is supreme, no one is equal to Him, and no one is greater than Him. Nonetheless, if one is a devotee of the Supreme Personality of Godhead, the Lord is easily obtainable
- Being an incarnation of the Supreme Personality of Godhead, Maharaja Prthu could not be equaled in his excellent qualities
- Bhagavan, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him
G
- God is described here as paribhuh, the greatest of all. No one is greater than or equal to Him. Other living beings are described here as beggars who ask goods from the Lord. The Lord supplies the things the living entities desire
- God is great means there are different grades of living entities, and the supreme living entity of whom there is no equal or greater is God. He is God
- God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors
- God is one. God cannot be many. God is one. Otherwise there is no meaning of God. God means, the definition of God means that "the person or the entity who has no equal, neither superior." Nobody is superior to Him and nobody is equal to Him
- God means without competition: one. God is one. Nobody is great... asamordhva. Nobody is greater than Him. Nobody is equal to Him. Everyone is lower. Ekale isvara krsna ara saba bhrtya. The only master is Krsna, God; and everyone, servant
H
- He (God) is above all; no one is equal to or greater than Him. Nor can anyone reach His level of perfection in any of the above powers by any amount of penance or yogic demonstrations. The yogis are dependent on His mercy
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (the Supreme Lord) is samata, which means that no one is superior to Him and that no one is equal to Him. BG 1972 purports
- He (Visnu) is omnipotent, and no one is equal to or greater than Him
I
- If someone claims to be God, he has to prove that no one is equal to him and that no one is greater. If he can do this, he is God. This is a very simple definition
- If you find somebody who has no competitor, equal, and who has no superior, then He is God. The definition of God can be given in two words: one who has no superior and has no equal
- In Bhagavad-gita it is stated that no one can be equal to or greater than the Supreme Personality of Godhead. This is confirmed in the Vedas also: eko bahunam yo vidadhati kaman
- In the Bhagavad-gita Arjuna says, asamaurdhva. Asama: "There is no equal to you, asama, and urdhva, nobody is greater than You." That is God. Supreme means who has no equal, neither anyone is greater than. Everyone is under. That is called asama urdhva
- In the previous mantras it has already been discussed that no living being-not even the powerful demigods-can surpass the Supreme Being in any respect. Therefore ekatvam does not mean that a living being is equal in all respects to the Supreme Lord
- In the Svetasvatara Upanisad (6.8) it is said, na tat-samas cabhyadhikas ca drsyate: "No one is found to be equal to Him or greater than Him." That is the definition of God
- In the Vedic language it is said asamordhva. Asama. Asama means "no equal." Nobody is equal. Urdhva. Urdhva means "greater." Asamordhva. In the Bhagavad-gita also this language is used. Nobody is equal or greater than God
- It is further stated, na hy asya varsmanah: "No one is greater than Him." No one is greater than Bhagavan or equal to Him. Everyone is inferior
L
- Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas
- Lord Ramacandra has no equal or superior, and therefore He had no need to take help from the monkeys to gain victory over Ravana
N
- Na tasya sama. Sama means equal; adhikasya, or greater. That means everyone subordinate. Everyone subordinate. Everyone is lower than God. He may be very powerful, but nobody can be equal or greater than God. That is the Vedic information
- No one can equal the Lord or be greater than Him, for He is the master of everyone
- No one can excel God in any capacity, and therefore no one can be equal to or greater than Him, nor can anyone attain the stage of equality with God by any kind of endeavor. Jnana, yoga and bhakti are three recognized processes of spiritual realization
- No one is equal to God. The servant cannot be equal to the master
- No one is equal to Him (God), but among the parts and parcels there are different categories
- No one is equal to or greater than the Lord. That is the version of the Bhagavad-gita
- No one is equal to the Godhead, and no one is greater than Him. That is the import of the familiar saying "God is great"
- Nobody can be equal with Narayana, Visnu-tattva. No. Om tad visnoh paramam padam sada pasyanti surayah (Rg Veda 1.22.20). This is Rg mantra
S
- Sanandana said, "The Vedic reciters, or the personified Vedas, sing thus, 'O unconquerable Lord, You are the Supreme Personality. No one is equal to You or greater than You. No one can be more glorious in his activities'"
- Some great devotees of the Lord cannot surpass the boundary of awe and veneration. But other devotees are in such an intense compact of love with the Lord that they forget His exalted position and regard themselves as His equals or even His superiors
- Someone may call himself independent, but he is still dependent on someone higher. The Personality of Godhead, however, is absolute; there is no one higher than or equal to Him
- Svetasvatara Upanisad (6.8) informs us: The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him
T
- The Absolute Truth is a person and that no one can equal or excel Him
- The Absolute Truth is equal to everyone, but one will realize the Absolute according to the way one approaches Him (ye yatha mam prapadyante) - BG 4.11
- The human being and all other living beings are products of His internal energies. Thus the living being is also identical with the Lord. But he is never equal or superior to the Personality of Godhead
- The individual self can never be equal to the Lord in cognizance; otherwise he could not be placed in the state of forgetfulness
- The living beings can appreciate the qualities of the Lord as the ultimate goal, but they cannot attain the status quo of such equality
- The living entities, as distinguished from incognizant matter, may be qualitatively equal to the Lord in cognizance, but the living entity can never be equal to the Lord in full knowledge of past, present and future
- The living entity is eternal (nitya) like the Supreme Personality of Godhead, but the difference is that the Supreme Lord is the greatest, no one being equal to or greater than Him, whereas the living entity is suksma, or extremely small
- The Lord (Krsna) is cent percent perfect, whereas others, namely Narayana, Brahma, Siva, the demigods and all other living beings, possess only different percentages of such perfection. No one is equal to or greater than Him. He is unrivaled
- The Lord is a different identity in all circumstances, and no idea of anthropomorphism can be applied to Him. The Lord is always the Lord, and a common living being can never be equal to Him
- The Lord is situated in everyone's heart and the individual living entity is not, never should the individual living entity be equated with the Supreme Lord
- The Lord is Supreme, and no one is equal to or greater than Him. Consequently if one thinks that the Lord's names are nondifferent from the names of demigods, he offends. The Supreme Lord and the demigods should never be considered on the same level
- The Lord is the cause of everything. The living entities are innumerable, but the Lord is one. No one is greater than Him, and no one is equal to Him. Thus the Lord is the supreme worshipable object, as understood from the Vedic mantras
- The Lord is therefore not in need of another's favor because no one is equal to or greater than Him. Actually, everyone needs the favor of the Lord for successful understanding of his human mission
- The Lord, or the Supreme Godhead, who is one without a second, is a fully cognizant and eternally joyful personality with a full sense of His identity. No one is equal to Him or greater than Him. This is a concise description of the Supreme Lord
- The marginal potency, or the living entities, is also spiritual (prakrtim viddhi me param), but the living entities are never equal to the Lord. The Lord is nirasta-samya-atisaya; in other words, no one is greater than or equal to the Supreme Lord
- The offenses (to the holy names) are: (b) to consider the name of Lord Siva or any other demigod to be equally as powerful as the holy name of the Supreme Personality of Godhead - no one is equal to the Supreme, nor is anyone superior to Him
- The parts and parcels are never equal to the whole; therefore they cannot appreciate the Lord's full potency
- The Personality of Godhead, or the Paramesvara Parabrahman, according to the srutis has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies & His every action is carried out systematically in His natural and perfect ways
- The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord
- The Supreme Personality of Godhead is one without a second. He is above everyone. No one is equal to Him, nor is anyone greater than Him. Therefore He is described here as visva-guru
- There is no one greater than Him (God) or on an equal level with Him, and everything is completely done by His energy, as if by nature
W
- Where can there be another person equal to God? That is not possible. God is asamordhva; that is, no one can be equal to or greater than Him. There cannot be any competition
- Who can be equal to Him? He wanted, "I want son like You." So where is another person like Him? So He said: I shall become. I am your son
- With His toe He made a hole through which the water of the Causal Ocean filters into the material sky, and the current is known as the Ganges, which purifies the planets of the three worlds. i.e., no one is equal to the transcendentally powerful Visnu