Neck: Difference between revisions
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Latest revision as of 21:48, 25 June 2017
neck | necked | necks | necktie
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
C
G
K
N
R
Pages in category "Neck"
The following 135 pages are in this category, out of 135 total.
A
- After eating the food, the Lord says, 'Today Mother has fed Me up to My neck'
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All those cows were fully decorated with nice dress and ornaments. The special feature of these cows was that they had golden ankle bells and flower garlands on their necks
- Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci's neck
- Although the thunderbolt revolved around Vrtrasura's neck with great speed, separating his head from his body took one complete year - 360 days, the time in which the sun, moon and other luminaries complete a northern and southern journey
- Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayanti garland of ever-fresh tulasi blossoms around His neck
- As a criminal is arrested for punishment by the constables of the state, a person engaged in criminal sense gratification is similarly arrested by the Yamadutas, who bind him by the neck & cover his subtle body so that he may undergo severe punishment
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord
- As soon as the demons see a Vaisnava dressed in saffron garments with beads on his neck and tilaka on his forehead, they are immediately irritated. They criticize the Vaisnavas by sarcastically saying Hare Krsna, and some people also chant sincerely
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- At night He talked incoherently in grief with His arms around Svarupa Damodara's neck. He spoke out His heart in ecstatic inspiration
- At that time, Sri Caitanya Mahaprabhu sat down with His personal associates and had every one of them fed very sumptuously until they were filled to the necks
- At the time of his death, he (the brahmana who got Deities of Sita-Rama from Lord Ramacandra) delivered the Deities to Sri Hanumanji, who, for many years, hung Them around his neck and served Them with all devotion
- Ati-buddhi galaya dekhe. If one is unnecessarily over intelligent, just hang him with a rope in the neck. So he is ati-buddhi. Anyway, he was intelligent to purchase
B
- Baby Krsna made Himself heavy & began to weigh down the demon, catching hold of his neck. Trnavarta felt the baby to be as heavy as a big mountain, & he tried to get out of His clutches, but he was unable to, and his eyes popped out from their sockets
- Because Krsna had caught the demon's neck, the demon (Trnavarta) was unable to throw Him off. He therefore thought of the child as wonderful, since he could neither bear the child nor cast aside the burden - SB 10.7.27
- Bhaktivinoda Thakura has said, ei 'ta kali-cela: here is a disciple of Kali. Nake tilaka galai mala: but has got a tilaka on the forehead and neckbeads on the neck, but is kali-cela - number one disciple of Kali
- Bhaktivinoda Thakura indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas
- Brahma tells Narada, "My dear Narada, anyone who puts on his neck the flower garland which was formerly used by Krsna becomes relieved from all disease and reactions to sinful activities, and gradually he gets liberated from the contamination of matter"
C
- Chanting is very simple, but one must practice it seriously. Therefore the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, advises everyone to keep this verse (CC Adi 17.32) always strung about his neck
- Considering material nature to be the cause of creation, maintenance, etc., is called "the logic of nipples on the neck of a goat"
E
- Each of His arms and legs had become three cubits long; only skin connected the separated joints. The Lord's body temperature, indicating life, was very low. All the joints in His arms, legs, neck and waist were separated by at least six inches
- Everyone was filled up to the neck because Sri Caitanya Mahaprabhu kept telling the distributors, "Give them more! Give them more"
F
- For devotional service, all other transcendental processes are just like nipples on the neck of a goat. The nipples on a goat's neck may be squeezed, but they do not supply milk
- For ladies, taking a bath up to the neck is ordinarily prescribed, and they take a full bath only on certain occasions. On this occasion Devahuti took a full bath and washed her hair very nicely
G
- Gopinatha Pattanayaka said, 'My horses never turn their necks or look upward. Therefore the price for them should not be reduced'
- Grasping the necks of Ramananda Raya and Svarupa Damodara Gosvami, He cried, "Alas, where is My Lord Hari? Where is Hari?" Finally He became restless and lost all patience
H
- He (Krsna) addressed Pradyumna thus, "My dear boy, just give up your inferiority complex, and do not hang your neck"
- He (Sridama) would carry a buffalo horn, and his turban was of reddish, copper color. His bodily complexion was blackish, and around his neck there was a nice garland. He would always challenge Krsna in joking friendship
- He (Ujjvala ) likes to decorate himself with all kinds of flowers, his bodily hue is almost like Krsna's, and on his neck there is always a necklace of pearls
- He (Vyasadeva) had a very attractive face, and his neck was well formed and beautiful like a conchshell
- He also wears around His neck a garland of attractive sylvan flowers, & a swarm of bees, intoxicated by its delicious fragrance, hums about the garland. He is further superbly adorned with a pearl necklace, a crown & pairs of armlets, bracelets & anklets
- He was strongly built; his arms were long, stout and strong; his neck, which was marked with three lines, resembled a conchshell; his eyes were reddish; and his complexion was blackish
- He wore golden earrings on His ears, and golden armlets and bangles. He wore tinkling anklets on His feet and a garland of flowers around His neck
- Her (Mohini-murti's) attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty
- Her (Rukmini) high hips were decorated with a jeweled lace girdle, and a locket of great effulgence hung on her neck
- His (King Nrga's), complexion glittered like molten gold, he was decorated with fine garments, and he wore costly ornaments around his neck
- His (Maha-Visnu) neck was decorated with the Kaustubha jewel, and His chest was marked with the symbol of Srivatsa, which means “the resting place of the goddess of fortune.”
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
- His nose was prominent, and His head was covered with a gem-studded crown. A charming necklace hung between His stout arms, and His neck was adorned with the gem known by the name Kaustubha
I
- I gave up Your company, but You did not give me up. By Your rope of mercy You have bound me by the neck and brought me back again to Your lotus feet
- I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava
- I say that you shall remain fixed up in this way, but if you do not accept it, then how can I help you? If I say that "Don’t dry your knife on your neck," and if you do it, so how can I save you?
- In great humility, both brothers took bunches of straw between their teeth and, each binding a cloth around his neck, fell down like rods before the Lord
- In that celestial forest there were many birds whose necks were colored reddish and whose sweet sounds mixed with the humming of the bees. The lakes were abundantly decorated with crying swans as well as strong-stemmed lotus flowers
- In the Caitanya-caritamrta also, a very suitable example is given in this connection (without God's contact, material nature cannot produce anything). Although the nipples on a goat's neck appear to be breast nipples, they do not give milk
- In the Caitanya-caritamrta it is said that understanding prakrti, or nature, to be the cause of everything is like understanding the nipples on the neck of a goat to be the cause of milk
- In the chilly cold of winter they will immerse themselves in water up to the neck and meditate. Such vows are prescribed in strict systems of tapasya. But Lord Caitanya Mahaprabhu does not give us such a prescription
- In the ears of the gopis were brilliantly polished jeweled earrings, and from their necks hung metal lockets - SB 10.5.11
- In the rainy season one is enjoined to expose himself to torrents of rain and in winter to sit in cold water up to the neck
- Indeed, Vedic culture prescribes tapasya, and one can see many tapasvis undergoing austerities in India. In the winter they stand in water up to their necks and meditate
- It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck
K
- Krsna quarreled with Radharani, & all the gopis hid themselves in a cluster of white lotus flowers. They submerged their bodies up to their necks in the water. Only their faces floated above the surface, & the faces were indistinguishable from the lotuses
- Krsna saw that Paundraka carried an imitation Sarnga bow, and on his chest was a mock insignia of Srivatsa. His neck was decorated with a false Kaustubha jewel, and he wore a flower garland in exact imitation of Lord Vasudeva's
L
- Like we get some palatable foodstuff - we eat up to the neck. No. Krsna is atmarama. Krsna has no hunger. Even if He is hungry, He can fulfill it Himself. He doesn't require your help
- Lord Krsna is the original cause of the cosmic manifestation. prakrti is like the nipples on the neck of a goat, for they cannot give any milk
M
- Material scientists and philosophers suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Moreover, O Lord, the repetition of Your appearance is the desire for all kinds of initiation. Your neck is the place for three desires, and Your tusks are the result of initiation and the end of all desires
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
O
- O brahmanas, the rsi, who was born in the family of Angira Muni, hearing his son crying, gradually opened his eyes and saw the dead snake around his neck
- On the upper chin of the sisumara is Agasti; on its lower chin, Yamaraja; on its mouth, Mars; on its genitals, Saturn; on the back of its neck, Jupiter; on its chest, the sun; and within the core of its heart, Narayana
- One cowherd boy said, "Although He (Krsna) was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die"
- One has to rise early in the morning and travel in that car at breakneck speed. There is always the danger of an accident, and one has to take great care. In his automobile, the living entity is full of anxieties, and his struggle is not at all auspicious
- One has to sit nicely in a secluded place, in a sanctified place, and sit straight, with your neck, head and body in one straight line. Then you have to see the tip of your nose without closing your eyes and not opening your eyes
- One should also concentrate on the nice garland on the neck of the Lord, which is always surrounded by bumblebees, with their nice buzzing sound
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
P
- Padma Purana said, "And when they (people lower than sudra) are properly dressed, with tilaka on their bodies and beads in their hands and on their necks, they appear to be coming from Vaikuntha"
- Persons on whose neck and breast there are tulasi beads, are never approached by the Yama-dutas
- Persons who put tulasi beads on the neck, who mark twelve places of their body as Visnu temples with Visnu's symbolic representations
- Placed within the amnion and covered outside by the intestines, the child remains lying on one side of the abdomen, his head turned towards his belly and his back and neck arched like a bow
R
S
- Scientists conditioned by the spell of material nature suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons
- Since Trnavarta was falling because of Krsna's heaviness, he wanted to save himself by throwing Krsna off from his neck
- Sri Advaita Prabhu would also place a flower garland around the Lord's neck and tulasi flowers (manjaris) on His head. Then, with folded hands, Advaita Acarya would offer obeisances and prayers unto the Lord
- Sri Caitanya Mahaprabhu concluded, "Come again to Nilacala (Jagannatha Puri)." After saying this, the Lord put His own neck beads on Raghunatha Bhatta's neck
- Sri Caitanya Mahaprabhu spoke like a madman, holding Ramananda Raya by the neck, and He questioned Svarupa Damodara, thinking him to be His gopi friend
- Sri Caitanya Mahaprabhu then embraced Srivasa Pandita and, with His arm about his neck, began to speak to him in sweet words
- Srila Madhvacarya warns: (rudrasya yasaso) Lord Visnu was competent to rectify the situation, (of consuming poison) but in order to give credit to Lord Siva, who later drank all the poison and kept it in his neck, Lord Visnu did not take action
- Subala's body is described as follows. His complexion is just like molten gold. He is very, very dear to Krsna. He always has a garland around his neck, and he wears yellow clothing
- Sucau dese means very sanctified place. Samam grivam. This body and the, I mean to say, neck, and the sirah, sirah means this head - they should be in a straight line. And you cannot close your eyes fully
- Svarupa Damodara Gosvami caught the Gaudiya Vaisnava by the neck and, giving him a little push, ejected him from the Gundica Puri temple and made him stay outside
T
- That night, Sri Caitanya Mahaprabhu was attended by Svarupa Damodara Gosvami and Ramananda Raya. Keeping His hands around their necks, the Lord began to lament
- That prince had a personal idiosyncrasy of turning his neck and facing the sky, looking here and there again and again
- The arms, thighs, necks and legs of the soldiers were severed, and their flags, bows, armor and ornaments were torn apart
- The attempt of the atheistic Sankhya philosophers to consider material nature the source of these elements (earth, water, fire, etc.), forgetting Krsna, is useless, like trying to get milk from the nipplelike bumps of skin hanging on the neck of a goat
- The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhoti, and there was a nice wrapper on the upper part of his body
- The father (Samika Rsi father of Srngi) did not take the dead snake on his neck very seriously. He simply threw it away
- The living entity is bound around the neck by the chain of maya because he has forgotten that he is eternally a servant of Krsna
- The Lord then clasped the necks of the deer and began to cry. There was jubilation manifest in the bodies of the deer, and tears were in their eyes
- The material nature has no separate existence without the Lord. Therefore, setting aside the Supreme Lord as the cause of all causes is the logic of aja-gala-stana-nyaya, or trying to milk the nipples on the neck of a goat
- The necks of the gopis became tinted with red due to their desire to enjoy Krsna more and more. To satisfy them, Krsna began to clap His hands in time with their singing
- The nipples on the neck of a goat may seem like sources of milk, but to try to get milk from such nipples will be foolish
- The sastras state that the following bodily features indicate a great personality: broadness in three places - the waist, the forehead, and the chest; shortness in three places - the neck, the thighs, and the genitals
- The Supreme Lord keeps on His neck those living entities who are pure, as one protects the jewels and pearls on the bosom and neck of one's body. Those living entities in pure Krsna consciousness are symbolized by the pearls on His neck
- The transcendental body of the Personality of Godhead was covered by attractive yellow garments, and His neck was decorated with the jewel known as Kaustubha-mani. The bodily effulgence of the Lord dissipated all the darkness of the universe
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks & between their four blue arms. From their arched eyebrows, discontented nostrils & reddish eyes, they appeared somewhat agitated
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The yogi should then imprint on his mind the neck of the Personality of Godhead, who is adored by the entire universe. The neck of the Lord serves to enhance the beauty of the Kaustubha gem, which hangs on His chest
- Their (the cowherd women's) ears were decorated with pearl rings, their necks were decorated with jeweled lockets, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles
- Their (the cows') milk bags full and flowing with milk, their heads and tails raised, and their humps moving with their necks, they ran forcefully until they reached their calves (Krsna's calf expansions) to feed them - SB 10.13.30
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- Therefore Lord Krsna is the original cause of the cosmic manifestation. Prakrti is like the nipples on the neck of a goat, for they cannot give any milk
- These two verses composed by Sarvabhauma Bhattacarya will always declare his name and fame as loudly as a pounding drum, for they have become pearl necklaces around the necks of all devotees
- Thinking material nature to be independent is like seeking milk from the nipplelike bags on the neck of a goat
- This material consciousness is like a chain around the neck of the conditioned soul. As long as he is bound to that conception, he cannot get out of maya’s clutches
- Trnavarta was unable to throw Krsna off from his neck because Krsna held him very tightly. Consequently, this would be the last time for Trnavarta's yogic power. Now he was going to die by the arrangement of Krsna
U
- Upon receiving these two uncommon items, Sri Caitanya Mahaprabhu was extremely happy. While chanting, He would put the garland around His neck
- Upon seeing this (bluish line on Siva's neck disappearing), Gauri, the wife of Lord Siva, suspected Lord Siva of being someone else disguised as her husband, and out of fear she immediately left his company
W
- We may be walking along very nicely, but at some moment we may slip and break our neck; therefore this planet is called Martyaloka, the planet of death, the place where death is a certainty
- We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the purusa
- What is the value of your independence? Can you avoid death? Suppose you are independent. What is the meaning of this independence? When death will come, will catch you by your neck and throw you away, your independence
- When I prayed to the Lord for permission, a garland from His neck immediately slipped down
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Raghunatha Bhatta Gosvami was absorbed in remembrance of Lord Krsna, he would take the tulasi garland and the prasadam of Lord Jagannatha given to him by Sri Caitanya Mahaprabhu, bind them together and wear them on his neck
- When Satrajit wore this jewel in a locket around his neck, he appeared exactly like an imitation sun-god. Putting on this jewel, he entered the city of Dvaraka, and people thought that the sun-god had come into the city to see Krsna
- When the great sage Narada was chanting the glories of the Lord, the bluish line on the neck of Lord Siva disappeared
- When the Lord appeared, wearing the Kaustubha gem on His neck, His effulgence vanquished the darkness in the home of the Prajapati Kasyapa
- When the Lord saw the bluish necks of the peacocks, His remembrance of Krsna immediately awakened, and He fell to the ground in ecstatic love
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- With the exception of devotional service, all the methods of self-realization are like the nipples on the neck of a goat. Therefore an intelligent person adopts only devotional service, giving up all other processes of self-realization
- Within its life air (of the sisumara), which is known as pranapana, is Mercury, on its neck is Rahu, all over its body are comets, and in its pores are the numerous stars
- Without devotional service, other methods for self-realization and spiritual life are useless. Other methods cannot produce good results at any time, and therefore they are compared to the nipples on the neck of a goat