Category:Mode of Passion
"modes of passion"|"mode of passion" |"rajo-guna"
Subcategories
This category has the following 5 subcategories, out of 5 total.
A
R
Pages in category "Mode of Passion"
The following 491 pages are in this category, out of 491 total.
1
A
- A brahmana, who is in the mode of goodness, is nonviolent, whereas a ksatriya, who is in the mode of passion, is allowed to be violent. BG 1972 purports
- A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently
- A man in the modes of passion and goodness may be engaged in fruitive activity; he owns as much as he can and spends for good causes. BG 1972 purports
- Above them (those who are in the modes of ignorance and passion) are those who are in the mode of goodness
- According to his association with the material modes of nature - goodness, passion and ignorance - a living entity gets a particular type of body
- According to such knowledge (in mode of passion), consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. BG 1972 purports
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the different modes of material nature - the mode of goodness, the mode of passion and the mode of darkness - there are different living creatures, who are known as demigods, human beings and hellish living entities
- According to the different modes of material nature, men are classified in the mode of goodness (brahmanas), the mode of passion (ksatriyas), the mixed modes of passion and ignorance (vaisyas), and the mode of ignorance (sudras, or workers). BG 1972 pur
- According to their previous activities in the modes of goodness, passion or ignorance, they (who do not follow rules and regulations of the scriptures out of laziness or indolence) acquire a nature which is of a specific quality. BG 1972 purports
- According to Vedic injunction, to live in the forest is to live in the mode of complete goodness, whereas to live in the city is to live in the mode of passion, and to live in a brothel or drinking house is to live in the mode of ignorance
- Action in the mode of passion
- Action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion. BG 18.24 - 1972
- Activities performed only for the satisfaction of the Supreme Lord are pure and are not contaminated by the modes of material nature. All other activities are contaminated by the modes of ignorance and passion, as well as goodness
- Acts such as suicide are influenced by the mode of ignorance, and in ignorance and passion one cannot understand who Krsna is
- Afterwards the mode of passion, being generated in due course by material activities of different varieties, becomes prominent, and the living entities are thus involved more and more in ignorance
- Akrura continued to pray, "My dear Lord, the whole world is filled with the three material modes of nature, namely goodness, passion and ignorance"
- Akrura continued, "In the material world, You (Krsna and Balarama) create, maintain and dissolve the whole manifestation by the interactions of the three material qualities, namely goodness, passion and ignorance"
- All beings in the material world are subject to the three modes of material nature - goodness, passion and ignorance - but the Supreme Lord is above these modes - BG 7.13
- All the rogues and thieves who had made arrangements for the worship of goddess Kali were low minded and bound to the modes of passion and ignorance
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All these (BG 14.11) symptoms should be understood as characteristic of the mode of passion. BG 1972 purports
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion. Similarly, Lord Siva, although simultaneously one with and different from Krsna, is still the incarnation of the mode of darkness
- Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy
- Although Svayambhuva Manu, the ruler of this material world, appeared to be absorbed in material happiness, he was neither in the mode of goodness nor in the modes of passion or ignorance, but in the transcendental stage
- Although the Gita says sri-bhagavan uvaca, indicating that Krsna spoke, they (people) cannot understand Krsna. This is due to their misfortune or incapability, which is caused by rajo-guna and tamo-guna, the modes of passion and ignorance
- Although the King (Rahugana) was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although there is a tinge of goodness in this material world in terms of the brahminical qualifications, such qualifications sometimes become invisible because of the strong prevalence of the modes of passion and ignorance
- Among these three, goodness is the platform of knowledge, and passion brings about a mixture of knowledge and ignorance, but the mode of ignorance is full of darkness
- An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion
- Anger is a product of the mode of passion and lust, so one who is transcendentally situated should check himself from anger
- Anger is the product of the modes of passion and lust, so one who is transcendentally situated should check himself from anger. BG 1972 purports
- Any activity performed under the spell of the mode of passion, there is definitely great misery
- Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratification, and whose mind, life and senses are thus engaged, is in the mode of passion. BG 1972 purports
- Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant
- As soon as I (Narada) heard them with great attention, the influence of the modes of material ignorance and passion disappeared, and I became firmly fixed in devotional service to the Lord
- As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness
- As the flow of my (Narada Muni) devotional service began, the coverings of the modes of passion and ignorance vanished
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
- At the present moment human society is overly influenced by the mode of passion, and consequently people are engaged in working in big factories. They forget how distressful it is to live in such places
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish
- Atheistic men, however, never understand how everything they create is annihilated. The Supersoul is situated within them, but because of the predominance of the modes of passion and ignorance, they cannot understand the supremacy of the Lord
B
- Bali said, "Your (Krsna's) position is always transcendental. For this reason, some of us, although born of the modes of passion and ignorance, have taken shelter of Your lotus feet and have become devotees"
- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because he does not know the truth, he wants to squeeze out the energy of the body just to enjoy this matter. That is called the mode of passion
- Because of his past pious activities mixed with devotional service, the first-class living entity is influenced by the mode of passion within his mind
- Because people are now associating with the modes of ignorance (tamo-guna) and, to some extent, passion (rajo-guna), with no trace of goodness, they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance
- Because the sense organs for activity and for acquiring knowledge require energy, the vital energy, or life energy, is also produced by egoism in the mode of passion
- Because there are mixtures (in mode of passion), one can also go down. People on this earth, in the modes of passion or ignorance, cannot forcibly approach the higher planets by machine. BG 1972 purports
- Because they (mode of goodness, passion or ignorance) are produced by Krsna, their position is in Him, but He is not in them, for Krsna Himself is transcendental to the three modes
- Being overcome by the mode of passion, he (Hiranyakasipu) considered Lord Nrsimhadeva an ordinary living entity, not understanding His form
- Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rajanya-rupinah), will swallow the citizens
- Beyond the mode of passion
- Beyond this body there is no special individual or Supreme Soul. All such conceptions are considered products of the mode of passion. BG 1972 purports
- Bhagavad-gita explains that there are three kinds of charity - charity in the mode of goodness, passion and ignorance. A person in the mode of goodness knows where charity should be given
- Bhagavad-gita says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called mental happiness - "I have this house or this money" - but this is not actual happiness. BG 1972 p
- Both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion
- Both lust and anger stand on the platform of the mode of passion
- Brahma is one of the living entities, but due to his devotional service he is very powerful. This primal living entity, master of the mode of material passion, is directly empowered by the Garbhodakasayi Visnu to create innumerable living entities
- Brahma is stated here (in SB 3.15.5) to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord
- Brahma is the director in charge of the mode of passion of material nature. Therefore it was natural for him to become angry on the refusal of his sons to obey his order
- Brahma is the representation of the mode of passion, and Visnu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Siva, the father of material activities
- Brahma was generated from rajo-guna of prakrti, or the mode of passion in nature, and Visnu became the Lord of the mode of goodness
- Brahma was the first living entity, and he was empowered by the Supreme Lord to act in charge of the mode of passion
- Brahma, Visnu and Mahadeva (Siva) are different incarnations of the different modes of material nature. Visnu is the Lord of the mode of goodness. Brahma is the lord of the mode of passion, and Siva is the lord of the mode of ignorance
- But the sacrifice performed for some material benefit, or for the sake of pride, O chief of the Bharatas, you should know to be in the mode of passion
- By a slight cultivation of the mode of goodness, a glimpse of spiritual nature is perceived, but due to the prominence of the mode of passion, the mode of goodness becomes adulterated
- By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness. BG 14.16 - 1972
- By development of devotional service one becomes freed from the modes of passion and ignorance, and thus material lusts and avarice are diminished. BG 1972 purports
- By excessive development of the modes of passion and ignorance, the human being indulges in killing the animals who are meant to be protected by mankind
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
- By remaining steady in chanting & studying our books carefully, along with chanting Sanskrit mantras in Srimad-Bhagavatam & Bhagavad-gita, automatically you will become freed from the modes of passion & ignorance, & gravity & steadiness will come
- By repeated chanting of this transcendental sound vibration, dirty things in the materialistic mind become cleansed. The dirty things in the materialistic mind are the modes of passion and ignorance
C
- Charity in the mode of goodness is recommended by the scriptures, but charity in the modes of passion and ignorance is not recommended because it is simply a waste of money. BG 1972 purports
- Charity in the mode of goodness is recommended by the scriptures, but charity in the modes of passion and ignorance is not recommended, because it is simply a waste of money
- Charity is sometimes made under some obligation, at the request of a superior. These kinds of charity are said to be made in the mode of passion. BG 1972 purports
- Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972
- Conducted by the mode of passion, one becomes more and more involved in material existence
- Confirmed in Bhagavad-gita (BG 14.18): Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Consciousness in the mode of material passion produces intelligence, and the predominating Deity in this case is Pradyumna. He is the master of the senses
- Creation is the action of the rajo-guna, the mode of passion; maintenance is the action of sattva-guna, the mode of goodness; and annihilation is the action of tamo-guna, the mode of ignorance
D
- Deluded by the three modes (goodness, passion and ignorance), the whole world does not know Me who am above the modes and inexhaustible. BG 7.13 - 1972
- Demons are generally conducted by the mode of passion. Therefore, what a great wonder it is that although you are a demon, you have adopted the mentality of a devotee and have fixed your mind on Vasudeva, who is always situated in pure goodness
- Devas are situated in the mode of goodness of material nature, whereas the asuras are situated in the modes of passion or ignorance
- Devotional service in the modes of ignorance, passion and goodness can be divided into eighty-one categories
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Dream is always present; either in the mode of goodness, passion or ignorance, dream is a natural occurrence. BG 1972 purports
- Due to agitation by the mode of passion, the mind is created, and due to agitation by the mode of goodness, false egoism, or identification with matter, is created. The mind is protected by a particular type of demigod
- Due to the mode of passion, we desire many things, and according to our desire or anxiety and according to the order of the Supreme Lord, material nature gives us a certain type of body. For some time we play as master or servant
E
- Effects of the modes of passion and ignorance are manifested by too much hankering after wealth and women
- Egoism in the mode of passion produces two kinds of senses - the senses for acquiring knowledge and the senses of action. The senses of action depend on the vital energy, and the senses for acquiring knowledge depend on intelligence
- Either they (those who are acting in the modes of passion and ignorance) will have to remain in this material world as human beings, or they will descend among the species of animals or even lower life forms. BG 1972 purports
- Even if one is in the material mode of passion, to create something in the world he has to take shelter of the Supreme for the necessary energy. That is the path of the successful termination of any attempt
- Even in the most prominent existence of the two lower qualities, the modes of passion and ignorance, there is sometimes a tinge of the mode of goodness
- Even when one is situated in the mode of goodness, there is every possibility that his position will be mixed with or attacked by the mode of passion or ignorance. That is the law of material nature
- Every living entity within this material world, including the demigods, is conducted by the three modes of material nature, and therefore the qualities of ignorance and passion are very prominent within the material world
- Everyone in material world is under the modes of material nature. There were three different parties in churning of Mandara Mountain - the demigods, in the mode of goodness, the demons, in the mode of passion, & the snake Vasuki, in the mode of ignorance
- Everyone within this material world is engrossed in the modes of passion and ignorance
- Everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance
F
- False ego is characterized as the doer, as an instrument and as an effect. It is further characterized as serene, active or dull according to how it is influenced by the modes of goodness, passion and ignorance
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- Fish are generally considered a mixture of the modes of ignorance and passion, but we must understand that every incarnation of the Supreme Personality of Godhead is completely transcendental
- Foods in the mode of passion, which are bitter, too salty, or too hot or overly mixed with red pepper, cause misery by producing mucous in the stomach, leading to disease. BG 1972 purports
- Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. BG 17.8-10 - 1972
- For a devotee, the modes of passion and ignorance are removed by the grace of the Lord. In this way the devotee becomes situated in the quality of goodness, the sign of a perfect brahmana
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- For the maintenance of this material world there are three gunas, or modes of material nature - sattva-guna (the mode of goodness), rajo-guna (the mode of passion), and tamo-guna - the mode of ignorance
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
- For the sake of creation, maintenance and annihilation according to time, He accepts different forms as incarnations either in the mode of goodness, the mode of passion or the mode of ignorance
- For those who are acting in the modes of passion and ignorance, on the other hand, there is no possibility of liberation. BG 1972 purports
- For those who want to make spiritual advancement, there is almost no existence of the mode of passion. Only the mode of goodness is prominent
- From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion
- From the mode of goodness, real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishness, madness and illusion develop. BG 14.17 - 1972
- From the mode of goodness, real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishness, madness and illusion develop. BG 4.17 - 1972
G
- Generally a materialistic person is infected by the material modes of passion and ignorance. The results of passion and ignorance are lust and greed
- Generally the impersonalists or monists are influenced by the modes of passion and ignorance. Such impersonalists think of themselves as liberated souls, but they have no knowledge of the transcendental personal feature of the Absolute Truth
- Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire
- Generally, such people (who take shelter of demigods) do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. BG 1972 purports
- Generally, the living entities are engrossed in the modes of passion and ignorance
- Giving with the purpose of gaining something is called charity in the mode of passion
- Goodness in the material world also at times becomes contaminated by touches of the modes of passion and ignorance. In the Vaikunthaloka, it is unalloyed goodness only
H
- Happiness in the mode of passion
- He (a too much materially attached person) is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode of passion. BG 1972 purports
- He (Brahma) the Supreme Personality of Godhead's incarnation of the mode of passion in the material world. He is nondifferent, in the representative sense, from the Supreme Personality of Godhead, and therefore the influence of time cannot affect him
- He (Kamsa) ordered the demons to harass all kinds of saintly persons, and then he entered his house. The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance
- He (who is conversant with the science of Krsna knows perfectly that he is not the body) is not concerned with the modes of goodness, passion or ignorance, but with Krsna. One who understands this is a jnani, a wise man, and he is very much dear to Krsna
- How do we know that, "This man is in the modes of goodness and this man is in the modes of passion and this man is in the modes of ignorance"? How do we know? By the symptoms
- Human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals
I
- If by rising early in the morning one can advance his transcendental Krsna consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. BG 1972 purports
- If he (one who is in the mode of passion) wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. & he develops a great hankering for sense gratification. BG 1972 pur
- If he associates with the mode of ignorance, he gets the body of an animal or an inferior man, but if he associates with the mode of goodness or passion, he gets a body accordingly
- If I am in the mode of passion then I shall remain here in a society where activity is very prominent
- If one associates with the mode of goodness, he is elevated to the higher planetary systems. If he associates with the mode of passion, he remains here
- If one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. BG 1972 purports
- If one's heart is in the mode of passion, his faith is also in the mode of passion. And if his heart is in the mode of darkness, illusion, his faith is also thus contaminated. BG 1972 purports
- If the mode of passion, instead of being degraded into the mode of ignorance, is elevated to the mode of goodness by the prescribed method of living and acting, then one can be saved from the degradation of wrath by spiritual attachment
- If the modes of passion are elevated to the modes of goodness by the prescribed method of living and acting, then one can be saved from the degradation of wrath by spiritual attachment. BG 1972 purports
- If the world is devoted to the modes of passion and ignorance, there can be no peace or prosperity. BG 1972 purports
- If these modes (goodness, passion, or ignorance) were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- If they (the living entities) are influenced by the modes of passion and ignorance, they are vaisyas, and if they are influenced by ignorance, they are sudras
- If they (the living entities) are primarily influenced by the mode of goodness, they are called brahmanas, and if they are influenced by the mode of passion, they are called ksatriyas
- If we are in the modes of passion and ignorance, however, we do bad work in passion and ignorance. But for those who are going to be Krsna conscious, there is no need of good work or bad work
- If we cannot understand the SPG, what is to be said of those who're most insignificant in their bodily constitutions, being situated in the modes of passion & ignorance? How can they understand the Lord? Let us offer our respectful obeisances unto Him
- Illicit sex is the most prominent sin due to lusty desire. When one associates with the mode of passion, he is implicated in suffering life after life
- In all activities they (men of passionate intelligence) simply take the wrong path; therefore their intelligence is in the mode of passion. BG 1972 purports
- In Bhagavad-gita (BG 7.12) it is very nicely explained that although the modes of goodness, passion and ignorance are born of the Supreme Personality of Godhead, He is not subject to them
- In Bhagavad-gita it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things - lust, anger and the mode of passion
- In Bhagavad-gita the principle of Rudra is described. Krodha (anger) is the product of kama (lust), which is the result of the mode of passion
- In Bhagavad-gita the three destinations are described as destinations of persons in the modes of goodness, passion and ignorance. It is stated in the Gita that those who are in mode of goodness are promoted to better living conditions in higher planets
- In his (the living entity) constitutional position, a living entity is above the three modes of material nature, but association with material nature entangles him in the different modes of material nature, goodness, passion and ignorance. BG 1972 pur
- In Kali-yuga, due to the increase of the modes of passion and ignorance, almost all men are asuric, or demoniac; therefore they are very much fond of eating flesh, and for this end they maintain various kinds of animal slaughterhouses
- In material consciousness, even one who is situated in the mode of goodness is susceptible to pollution by the modes of passion and ignorance
- In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. BG 1972 purports
- In our country also there are many Birlas and such, accumulating money, money, money. They are greedy because infected with the quality, modes of nature, ignorance and passion
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In respect to the ego, the total material energy is sundered in two parts - one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created
- In SB the devotees are described as nipuna-buddhayah, which means that they are the most intelligent class of men. Uninfluenced by attachment or hatred, the devotee lives very peacefully and is not agitated by the influence of passion and ignorance
- In spite of hearing the glories of devotional service, they (those who are in the modes of passion and ignorance) are not attracted. Thus they manufacture their own way of elevation. These are some of the defects of human society. BG 1972 purports
- In spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association
- In that (Fourteenth) chapter (of BG) it was said that the mode of goodness is illuminating, the mode of passion materialistic, and the mode of ignorance conducive to laziness and indolence. BG 1972 purports
- In that personal abode of the Lord, the material modes of ignorance and passion do not prevail, nor is there any of their influence in goodness
- In the Age of Kali, mlecchas, or lowborn people who have not undergone the purifying process of samskara, who do not know how to apply that process in actual life & who are covered by the modes of passion & ignorance will take the posts of administrators
- In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner
- In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects
- In the Krsna consciousness movement one cleanses himself of the modes of passion and ignorance by chanting the holy name of the Lord, Hare Krsna, Hare Krsna, as introduced by Lord Caitanya
- In the material mode of goodness there are sometimes tinges of the modes of passion and ignorance, but in the suddha sattva stage there is only pure love of God or pure mode of goodness, that is the difference
- In the material world there are the modes of goodness, passion and ignorance. Thus far, Krsna has described Himself as that which is good - for instance, sex in marriage according to religious principles
- In the material world there are three modes of material qualities - goodness, passion and ignorance - but in the spiritual world there is no trace of the modes of passion and ignorance
- In the material world, the mode of goodness is considered the best, but because of material contamination, even the mode of goodness is sometimes overpowered by the modes of passion and ignorance
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination. Unless a brahmana transcends such contamination he cannot be accepted as a Vaisnava
- In the material world, three modes of nature which are named ignorance, passion & goodness, are always found mixed together. In other words these modes are never found pure but if there's one mode there's sure to be at least a tinge of another mode also
- In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. BG 1972 purports
- In the mode of passion, there is also the chance of becoming mad in the next life. BG 1972 purports
- In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling
- In the modes of passion and ignorance, no one can understand God. Also, from the material point of view, if one is situated in the mode of goodness, he can be elevated to higher planetary systems
- In the modes of passion, there is little independence, and in the modes of goodness, he has got full independence whether to remain in the struggle for existence world or go back to home, BTG. Brahma janati iti brahmanah. That is real knowledge platform
- In the spiritual world all existence is unadulterated goodness. The goodness found in the material world is contaminated by the modes of passion and ignorance
- In the spiritual world there is only the mode of goodness, which is uncontaminated by any tinge of ignorance or passion
- In the spiritual world, there is neither the mode of passion, the mode of ignorance nor a mixture of both, nor is there adulterated goodness, the influence of time or maya herself
- In the Supreme Absolute, the modes of passion, darkness and goodness appear as consecutive energies. Sometimes they appear, and sometimes they disappear
- In this age of Kali, people are overwhelmed by the modes of passion and ignorance. Lord Rsabhadeva incarnated Himself to deliver them from the clutches of maya
- In this age the mode of goodness is almost nil & so for the general mass of people, the kindhearted, Vyasadeva divided the Vedas in various ways so that they may be practically followed by less intelligent persons in the modes of passion and ignorance
- In this age, people are generally influenced by the lower modes, the modes of ignorance and passion. In these modes, we are not able to serve Krsna
- In this Kali-yuga, the present age, the dangerous modes of rajo-guna and tamo-guna, passion and ignorance, are especially prominent. Practically everyone in this age is contaminated by lusty desire, greed and ignorance
- In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guna are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms
- In this material world, everyone is obsessed with the modes of passion and ignorance. However, unless one conquers these modes and comes to the platform of goodness, there is no chance of one's becoming a pure devotee
- Innocent foods like grains, vegetables, fruits, flowers and milk preparations are offered to the Lord, and there is no scope for offering foods which are in the modes of passion and ignorance
- Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and rejects actual religion. All views and activities are misguided. BG 1972 purports
- It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. BG 1972 purports
- It is because of these modes (the modes of passion and ignorance) that they (people) cannot even understand Krsna
- It is clearly stated here (in BG 14.7) that he (the person in mode of passion) becomes associated with the fruits of his activities and thus becomes bound by such activities. BG 1972 purports
- It is known that Visnu takes charge of the mode of goodness, Brahma takes charge of the mode of passion, and Lord Siva takes charge of the mode of ignorance
- It is said that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance
- It is to be understood so long one is in the modes of passion and ignorance, he cannot understand about the Absolute Truth. Therefore it is necessary to bring one on the platform of goodness
K
- King Rahugana's mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes
- Knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion. BG 1972 purports
- Krsna explained to His father, "The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result - success in agricultural work"
- Krsna further explained to His father, "This cosmic manifestation is going on under the influence of three modes of material nature - goodness, passion and ignorance. These three modes are the causes of creation, maintenance and destruction"
- Krsna says that either on this planet or in other planets in the outer space, three qualities or 3 modes of material nature is working - modes of goodness, modes of passion and modes of ignorance. Everywhere you'll find these 3 classes of living entities
- Ksatriyas, they are supposed to be in the mode of passion, a desire for controlling, ruling. That is ksatriya's spirit, ruling. Therefore one ksatriya king used to attack another ksatriya king
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- Let us know through the authority of Srimad-Bhagavatam of the nature and constitution of the transcendental world beyond the material sky. In that sky the material qualities, especially the modes of ignorance and passion, are completely absent
- Liberation means not to be under the influence of the modes of material nature, not to be infected by the modes of material nature, especially passion and ignorance. That is mukti
- Literatures in the modes of passion and ignorance are distributed under different labels, but they can hardly help the spiritual urge of the human being, and thus the swanlike spiritually advanced men have nothing to do with them
- Living entities are apt to be contaminated by association with the material modes of goodness, passion and ignorance. This contamination by the material modes can be washed off completely by knowledge, renunciation and devotional service
- Lord Brahma says, "O infallible one! I am born in the modes of passion, and therefore I have been falsely proud of being the creator of this material world. My false pride was just like dense darkness, and in this darkness I had become blind"
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Krsna Himself says in the Eleventh Canto of Srimad-Bhagavatam (SB 11.25.12),The material modes of goodness, passion and ignorance are connected with the conditioned souls, but never with Me, the Supreme Personality of Godhead
- Lord Siva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Siva is the master of these three qualities
- Lord Visnu is in charge of the mode of goodness, Lord Brahma is in charge of the mode of passion, and Lord Siva is in charge of the mode of ignorance
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
M
- Maharaj Pariksit inquires from Sukadeva Gosvami, "My dear brahmana, I understand that the demon Vrtrasura was a great sinful person and that his mentality was completely absorbed in the modes of passion and ignorance"
- Material creations of every description are more or less due to the development of the mode of passion (rajas). The mahat-tattva is the principle of material creation
- Material nature is called the mother, and the initiator for materialistic life is the father, Lord Siva. All material creation by the living entities is therefore initiated by the mode of passion
- Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits. BG 17.4 - 1972
- Mixed devotees, or devotees in the modes of passion and ignorance, think that the interest of the Supreme Lord is supplying the orders of the devotee; the interest of such devotees is to draw from the Lord as much as possible for their sense gratification
- Mixed with the mode of passion, the unsteady intelligence of every living entity is like a prostitute who changes dresses just to attract one's attention
- Modern civilization is considered to be advanced in the standards of the mode of passion. BG 1972 purports
- Mostly men are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep
N
- Nalakuvara & Manigriva said: You (Krsna) are the original source of the cosmic manifestation, which is acting under the spell of the three modes of material nature - goodness, passion and ignorance
- Narada Muni considered all this (the wanting to enjoy weath, wine and women affected by the modes of passion and ignorance) in the case of Manigriva and Nalakuvara because he found in them so much pride in the wealth of their father, Kuvera
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
- Nor is there (in that transcendental state of labdhopasanti) the mode of material goodness, nor passion, nor ignorance, nor even the false ego, nor the material Causal Ocean, nor the material nature
- Now hear from me (Maitreya) about the creations by Brahma, who is an incarnation of the mode of passion and who, in the matter of creation, has a brain like that of the Personality of Godhead
O
- O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, & intense endeavor develop
- O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop. BG 14.12 - 1972
- O Lord Girisa, since the impersonal Brahman effulgence is transcendental to the material modes of goodness, passion and ignorance, the various directors of this material world certainly cannot appreciate it or even know where it is
- O original source of strength and scientific knowledge, all obeisances unto you! You have accepted the differentiated mode of passion from the Supreme Personality of Godhead. With the help of external energy you are born of the unmanifested source
- On the whole, the struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- One can develop the mode of ignorance and defeat goodness and passion. BG 1972 purports
- One can see that even if one has enough money and adequate arrangement for sense gratification, there is neither happiness nor peace of mind. That is not possible because one is situated in the mode of passion. BG 1972 purports
- One engaged in the mode of passion is not only mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. BG 1972 p
- One has to control this lust and anger. This controlling means you have to put yourself in the modes of goodness, not in the modes of passion
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house. BG 1972 purports
- One is not allowed to kill animals unnecessarily or without restrictions. The Vedas regulate animal-killing to stop the extravagance of foolish men influenced by the modes of passion and ignorance
- One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of suddha-sattva
- One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all forms of austerities are classified as modes of passion and ignorance
- One should not indulge in eating food in the modes of passion and ignorance. This is called ucitahara, or appropriate eating
- One who has a good deal of money or riches is especially driven by the mode of passion. Being influenced by the mode of passion, one desires so many things for enjoyment in this material world
- One who is actually intent on advancing in Krsna consciousness has to transcend these three modes (goodness, passion and ignorance). BG 1972 purports
- One who is enlightened in the mode of goodness by the process of devotional service is freed from the modes of ignorance and passion
- One's mind is always agitated by the passionate mode of material nature and bewildered by the ignorant mode of nature. But one can rectify such conceptions by the relation of Visnu and thus become pacified by cleansing the dirty things created by them
- Only thieves and rogues in the modes of passion and ignorance and maddened by material opulence offer a man in sacrifice before the goddess Kali. This is not sanctioned by the Vedic instructions
- Other demigods, like Brahma, Siva, Surya, Ganesa and many similar deities, are worshiped by men in the mode of passion, urged on by the desire for material enjoyment
- Otherwise, a person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are composed of the three qualities (goodness, passion and ignorance)
- Our European-American students, actually they were fallen in quality. They were in the modes of ignorance and passion, the fallen quality. But they have been raised
- Our Krsna consciousness movement is being pushed in the Western countries, where the modes of passion and ignorance is very prominent. But this KC movement does not depend on these material modes of nature. It is above. It is without any impediment
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- Pariksit inquired from Sukadeva Gosvami: O learned brahmana, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vrtrasura have attained such exalted love for the Supreme Personality of Godhead, Narayana?
- Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent
- People are most influenced by the mode of ignorance, and some are influenced by the passionate mode of material nature, and under the spell of these two modes a living being is actuated by the material conception of life
- People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan
- Persons generally conducted by the modes of passion and ignorance cannot be bona fide candidates for being situated in the transcendental stage of God realization. Only persons conducted by the mode of goodness can have the knowledge of the Supreme Truth
- Persons in the mode of goodness worship Lord Visnu, those in the mode of passion worship Lord Brahma, and those in the mode of ignorance worship Lord Siva
- Persons who are in the modes of passion and ignorance are unable to understand the subject matter of the Vedas
- Persons who indulge in unnecessary animal killing have excessively developed in the modes of passion and ignorance and have no hope of advancing to the mode of goodness; they are destined to be degraded to lower statuses of life
- Prakrti itself is constituted by three qualities: the mode of goodness, the mode of passion and the mode of ignorance. Above these modes there is eternal time. BG 1972 Introduction
R
- Real goodness means without being attacked by the other modes, passion and ignorance. That goodness is in God
- Red is the representation of the mode of passion, white is the representation of the mode of goodness, and blue is the representation of the mode of ignorance
- Rukmini continued, "The material mode of passion is also Your (Krsna) creation, so when You passionately glance upon me, I accept it as the greatest boon of my life. I am ambitious only for such auspicious moments"
S
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). In this material world, the three modes of material nature - goodness, passion and ignorance - prevail
- She (Durga) is carried by her lion carrier, or the modes of passion and ignorance. Everyone struggles very hard to fight through the modes of passion and ignorance and conquer material nature, but at the end everyone is vanquished by nature's laws
- Similarly, when the mode of passion is prominent the demons flourish, and when ignorance is prominent the Yaksas and Raksasas flourish
- So far we are concerned, we never recommend to worship any demigod either in goodness, passion or ignorance
- Some of them (different kinds of living creatures) are in the mode of goodness, some are in the mode of passion, and some are in the mode of ignorance
- Some of them (people who misunderstands this perishable body to be the self) are above the modes of ignorance and passion and are situated in the mode of goodness, but mundane goodness is always contaminated by tinges of ignorance and passion
- Some people are very happy, some are very distressed, and some are in mixed happiness and distress. This is the result of past association with the modes of material nature - goodness, passion and ignorance
- Somebody has developed body in the modes of passion. Somebody has developed body in the modes of ignorance. But the root is the spirit soul
- Sometimes he (a man) tries to open hospitals, give to charity institutions, etc. These are the signs of one in the mode of passion. BG 1972 purports
- Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature
- Sometimes Lord Siva has to deal with persons who are in the modes of passion and ignorance
- Sometimes penance and austerity are executed to attract people and receive honor, respect and worship from others. Persons in the mode of passion arrange to be worshiped by subordinates and let them wash their feet and offer riches. BG 1972 purports
- Sometimes sacrifices and rituals are performed for elevation to the heavenly kingdom or for some material benefits in this world. Such sacrifices or ritualistic performances are considered to be in the mode of passion. BG 1972 purports
- Sometimes the mode of goodness defeats passion, and at other times the mode of ignorance defeats goodness and passion. In this way there is always competition for supremacy. BG 14.10 - 1972
- Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata. BG 14.10 - 1972
- Sri Caitanya Mahaprabhu has suggested: Regardless of whether one is in the mode of passion, ignorance or goodness, if one regularly hears Srimad-Bhagavatam from the self-realized soul, one is freed from the bondage of material involvement
- Sri Krsna states (BG 7.13): Deluded by the three modes (goodness, passion, and ignorance), the whole world does not know Me who am above them and inexhaustible
- Such arrangements (of being worshiped by subordinates) artificially made by the performance of penances are considered to be in the mode of passion. The results are temporary; they can be continued for some time, but they are not permanent. BG 1972 pur
- Such happiness (which is in the beginning may be very pleasing to the senses, but at the end, or after some time, which becomes just like poison) is always in the mode of passion. BG 1972 purports
- Such literatures (modern fictions and novels) cannot do good to anyone; on the contrary, they agitate the young mind unnecessarily and increase the modes of passion and ignorance, leading to increasing bondage to the material conditions
- Such men (in the mode of passion) accept the standard ways of mundane altruism, but their plans are made on the basis of false ego. This false ego extends to the limit of becoming one with the Lord
- Such people (who are in mode of ignorace) are very lazy. When they are invited to associate for spiritual understanding, they are not much interested. They are not even active like the man who is controlled by the mode of passion. BG 1972 purports
- Such persons (in mode of passion or ignorance) are not always very much religious and pious in their activities, but since they worship Lord Siva for some material profit, they sometimes obey the religious principles
- Such persons, impelled by the mode of passion, are full of anxieties and always aspire for sense gratification due to uncontrolled senses
T
- Tada rajas-tamo-bhavah kama-lobhadayas ca ye (SB 1.2.19). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kama and lobha, lust and greed
- That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion. BG 18.21 - 1972
- That understanding which cannot distinguish between the religious way of life & the irreligious, between action that should be done & action that should not be done, that imperfect understanding, O son of Prtha, is in the mode of passion. BG 18.31 - 1972
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- That worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion. BG 18.27 - 1972
- The actual aim of life is to go back to Godhead, but there are many hindrances created by the three modes of material nature - sometimes by a combination of rajo-guna & tamo-guna, the modes of passion and ignorance, and sometimes by the mode of goodness
- The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance, and their only business was to create enmity with saintly persons. Such activities can only reduce one's duration of life
- The administrative class, technically called the ksatriyas due to their being situated in the mode of passion. BG 1972 purports
- The advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what of those who are entangled in the mode of passion? BG 1972 purports
- The attraction for material enjoyment is due to an increase of the mode of passion. A person in the material world, when favored by the material opulence of riches, generally becomes addicted to three things - intoxication, sex and gambling
- The best among the fools who are thus deluded are those who engage in altruistic activities under the spell of the material mode of passion
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The demigods are generally in the mode of passion, and living entities lower than the demigods, such as human beings and animals, are in the mode of ignorance, or in mixed goodness, passion and ignorance
- The demigods are infatuated with the mode of goodness, the Prajapatis with the mode of passion, and the lord of ghosts with the mode of ignorance, but You (Ramacandra) are the master of all these qualities
- The description of the spiritual world is that there is no rajas-tamah. These modes of passion and modes of ignorance is not there. Suddha-sattva. Suddha-sattva means simply goodness, pure goodness, without any tinge of passion and ignorance
- The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature (ignorance and passion) in this point of neutralization and thus reaches egoism in goodness
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The elephant and the lion are embodiments of the passionate mode of nature, while the dog and the candala (dog-eater) are the embodiments of nature's mode of darkness, or ignorance
- The entire world is working under the influence of the modes of material nature, especially ignorance and passion, but if people engage in hearing and chanting about the glories of the Supreme Lord, their lives can be successful
- The external, material energy is represented by her three modes, namely goodness, passion and ignorance
- The false ego is represented in three different modes - goodness, passion and ignorance
- The first-class position (brahmana) is one who is aware of the Absolute Truth, he is in the goodness. Less awareness is the ksatriya, or in the modes of passion. Less awareness is the vaisyas. And the sudra, they are in in the darkness, unawareness
- The flow of DS is so potent that any onlooker also becomes liberated from the influence of the modes of passion and ignorance. These two qualities of nature are thus removed, and the living being is liberated, being situated in his original position
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The great sage Sukadeva Gosvami said: My dear King, in this material world there are three kinds of activities - those in the mode of goodness, the mode of passion and the mode of ignorance
- The impersonalists imagine that Lord Brahma is the impersonal form in the material mode of passion. BG 1972 purports
- The influence of the modes of ignorance and passion becomes almost nil, and the resultant action of passion and ignorance cannot anymore attack the heart, and thus he becomes joyful being situated on the platform of goodness
- The instinct is dormant in everyone, but due to the association of material nature the modes of passion and ignorance cover this from time immemorial
- The ksatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The Lord has nothing to do with anyone's protection or destruction, but for the creation, maintenance and annihilation of this material world He apparently has to act either in goodness, in passion or in darkness
- The Lord's inner direction cleanses the devotee's heart of all contamination produced by the material modes of passion and ignorance
- The mahat-tattva, or shadow of pure consciousness, is the germinating place of all creation. It is pure goodness with the slight addition of the material mode of passion, and therefore activity is generated from this point
- The man in the mode of goodness becomes a first class prisoner &, becoming happy in the prison house, wants to stay there. What to speak of those in the modes of passion and ignorance. The point is that we have to transcend even the quality of goodness
- The material nature is working in three modes - goodness, passion, and ignorance. Ignorance is hopeless life. Passion is materialistic. One who is influenced by the modes of passion wants this false enjoyment of material existence
- The material qualities are three, namely goodness, passion and ignorance. When one is placed into the mixed material qualities of passion and ignorance, various kinds of greed and lusty desires impel him to try to find comfort in this material world
- The material world is governed by the material modes of nature. Visnu, Brahma & Siva respectively take charge of the modes of goodness, passion, ignorance. Prthu is also an incarnation of those qualities of Krsna by which one rules over conditioned souls
- The mercantile men, called the vaisyas, are situated in the mixed modes of passion and ignorance, and the sudras, or laborer class, are situated in the ignorant mode of material nature. BG 1972 purports
- The mind is conducted by the modes of goodness, passion and ignorance. There are eleven senses and five material elements, and out of these sixteen items, the mind is the chief
- The mode of goodness is better than the modes of passion and ignorance, but one who takes directly to Krsna consciousness is transcendental to all three modes of material nature. BG 1972 purports
- The mode of ignorance, those living entities, those who are in the mode of ignorance, they cannot have any knowledge of the Absolute Truth. That's not possible. Therefore it is gradual evolution, from mode of ignorance to mode of passion
- The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this one is bound to material fruitive activities. BG 14.7 - 1972
- The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this the embodied living entity is bound to material fruitive actions
- The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion. BG 1972 purports
- The mode of passion is mixed. It is in the middle, between the modes of goodness and ignorance. A person is not always pure, but even if he should be purely in the mode of passion, he will simply remain on this earth as a king or a rich man. BG 1972 pur
- The modes of material nature (goodness, passion & ignorance), as well as material time, have no influence on the Vaikuntha planets. On those planets the liberated associates of Krsna live eternally, & they are worshiped both by the demigods & the demons
- The moon-god is in the mode of goodness, whereas Lord Brahma is in the mode of passion and Lord Siva is in the mode of ignorance
- The Nagapatnis said, "In the matter of creating this cosmic manifestation, personally You (Krsna) have nothing to exert; by expanding Your different kinds of energy - namely the modes of passion, goodness & ignorance - You create, maintain & annihilate"
- The opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance
- The people in general are all contaminated by the modes of passion and ignorance. Consequently they cannot select the right person to head the government
- The performance of charities, sacrifice and penance must be done in the mode of goodness. Performed in the modes of passion or ignorance, they are certainly inferior in quality. BG 1972 purports
- The pitiable impersonalists pity those who are influenced by the modes of ignorance and passion, but the pure devotees of the Lord take pity on them both because both waste their most valuable time in the human form of life in false pursuits
- The present human civilization is, of course, grossly misled by the modes of passion and ignorance. BG 1972 purports
- The present population is more or less influenced by the modes of passion and ignorance, and the symptoms for such influence are exhibited in their becoming very lusty and greedy. Such degraded fellows can hardly approach the higher planetary systems
- The process of purifying the senses is by the yogic way, namely the gross senses are merged in the mode of ignorance, and the subtle senses are merged in the mode of passion
- The purpose of studying the Upanisads is to understand the transcendental qualities of the Absolute Truth, as opposed to the material qualities of ignorance, passion and goodness
- The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness
- The result of self-realization is cessation of the storms of desire and lust, which are products of the modes of ignorance and passion. This cessation of the storm does not mean that the sea becomes inactive
- The self-centered materialistic ego, thus being transformed into three features, becomes known as the modes of goodness, passion & ignorance in three divisions, namely the powers that evolve matter, knowledge of material creations, and the intelligence
- The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion
- The struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- The subtle subject matter of creation, on which the Lord's attention was fixed, was agitated by the material mode of passion, and thus the subtle form of creation pierced through His abdomen
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The three kinds of energies are the modes of goodness, the modes of passion and the modes of ignorance. And when they are spiritually conceived, the same three kinds of energies are manifested as spiritual potency, material potency and marginal potency
- The three modes of nature (goodness, passion and ignorance) are its center of activities, and the eight ingredients of nature (earth, water, fire, air, sky, mind, intelligence and false ego) comprise the rim of the wheel
- The three modes of nature divide human activities into two different spheres, one external and the other introspective. As long as a man is dominated by the modes of ignorance and passion, he is active externally in desire and lust
- The ultimate goal of Vedic knowledge is Sri Krsna, the Personality of Godhead. This Personality is very rarely understood by those who are in the modes of passion and ignorance
- The uncivilized state of life, or the life of the lower animals, is controlled by the mode of tamas. The civilized life of man, with a passion for various types of material benefits, is the stage of rajas
- The universes within the material energy are called Devi-dhama, and within Devi-dhama the predominating Deity is Visnu, who is assisted by Brahma and Siva. Devi-dhama is controlled by three modes, namely goodness, passion, and ignorance
- The Vedic process is to promote the conditioned soul gradually from the mode of ignorance to the mode of passion, and from the mode of passion to the mode of goodness. In the mode of goodness there is sufficient light for understanding things as they are
- The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahma, the incarnation of the quality of passion, created this universe. But Brahma is the secondary creator: the original creator is Narayana
- The whole entanglement of our material life is due to our embarrassed by the qualities of ignorance and passion. So by hearing, these modes of ignorance and passion will be diminished
- The whole material world is more or less in the mode of passion. Modern civilization is considered to be advanced in the standard of the mode of passion. Formerly, the advanced condition was considered to be in the mode of goodness
- The word amalan is significant; it means free from the modes of passion and ignorance. There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world. BG 1972 purports
- The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- There are different kinds of charities, as will be explained later on (in this chapter 16 of BG), charity in the modes of goodness, passion and ignorance. Charity in the mode of goodness is recommended by the scriptures. BG 1972 purports
- There are generally three classes of human being: those who are under the influence of the modes of goodness, and those who are under the modes of passion, and those who are under the modes of ignorance
- There are many unmanifested living entities covered by the mode of ignorance who will gradually come to the mode of passion. Most of them will become criminals because of their fruitive activities and again fill the prisons
- There are men who are conducted by the mode of goodness, others who are under the mode of passion and others who are under the mode of ignorance
- There are persons who are controlled by the modes of ignorance and passion and those who are controlled by the mode of goodness. The creation is so varied that there are always varieties found in every society
- There are three modes of material nature. Those who are demigods, they are in the modes of goodness, and those who are demons, they are partly in the modes of passion and partly in the modes of ignorance
- There are three qualities in the material world: goodness, passion and ignorance. Because people are in the mode of passion, they love to work very hard. That hard work is considered happiness
- There is hearing in the mode of passion, in the mode of ignorance and in the mode of goodness. Similarly, there is chanting in the mode of ignorance, passion and goodness, etc
- There is no end to sense gratification. He (one who is in the mode of passion) always wants to remain with his family and in his house and to continue the process of sense gratification. There is no cessation of this. BG 1972 purports
- There is opportunity for men in the modes of ignorance and passion to be elevated to the mode of goodness, and that system is called KC. But one who does not take advantage of this opportunity certainly will continue in the lower modes. BG 1972 purports
- Therefore human life is meant for subduing the modes of passion and ignorance and advancing in the mode of goodness
- Therefore, a devotee is attached to the brahminical stage of life. He is not very much interested in passion or ignorance, although these qualities also emanate from the Supreme Lord, Visnu
- These 4 divisions (brahmanas, ksatriyas, vaisyas & sudras) of men in human society are natural, not artificial, because in the material world everything is operating under the influence of the 3 modes of material nature - goodness, passion & ignorance
- These scriptures (the Pancaratra-sastras) are not products of the modes of passion and ignorance. Learned scholars and brahmanas therefore always refer to them as satvata-samhitas
- They (contaminated persons) cannot understand that the Vedas deal with activities of the material modes of nature - goodness, passion and ignorance
- They (people in the mode of passion and ignorance) do not care for the sastric injunctions, and they are totally irresponsible. They are just like street boys who have no education and do not care for anything
- They (people of the modern age) are simply developing the qualities of rajas (passion) and tamas (ignorance), neglecting the other quality of nature, sattva (goodness), and the brahminical qualifications. Therefore the entire society is in chaos
- They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion
- They (those who are in the modes of passion and ignorance and goodness) are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. BG 1972 purports
- Thinking himself a king, King Rahugana was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jada Bharata with uncalled-for and contradictory words
- This attainment of success (becoming enlivened as a spiritual being) is possible when one is above the modes of passion and ignorance, or, in other words, when one is actually a brahmana by qualification
- This external energy is also displayed in the three modes of goodness, passion and ignorance. Similarly, the internal potency is also displayed in three spiritual modes - samvit, sandhini and hladini
- This is called visuddha-sat-tva, the platform of pure goodness, or goodness free from contamination by the qualities of passion and ignorance
- This is culture: one must subdue the modes of passion and ignorance
- This middle portion of the sky is called Bhuvarloka, as confirmed by both Srila Visvanatha Cakravarti and Srila Jiva Gosvami. In Bhagavad-gita it is stated that those who develop in the mode of passion are situated in the middle region
- This mode of passion is the product of the air element
- This primal living entity (Brahma), master of the mode of material passion, is directly empowered by Garbhodakasayi Visnu to create innumerable living organisms
- Those devotees who take blessings from the demigods are also infected with the material qualities, especially passion and ignorance
- Those in goodness worship a particular demigod for a particular purpose. Similarly, those who are in the mode of passion worship the demons. BG 1972 purports
- Those in the mode of ignorance are called Raksasas, those in the mode of passion are called asuras, and those in the mode of goodness are called suras, or demigods
- Those in the modes of darkness and passion are not allowed to enter the higher planets
- Those in the modes of passion and ignorance deride the scriptures, deride the holy man, and deride the proper understanding of the spiritual master, and they do not care for the regulations of the scriptures. BG 1972 purports
- Those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained. BG 1972 purports
- Those influenced by the mode of passion are given places in the Bhurloka and Bhuvarloka. Those influenced by the mode of ignorance are given places in Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala, Patala or the animal kingdom
- Those influenced by the mode of passion engage in various types of productive activities in the planetary systems where human beings live.Those influenced by the mode of darkness are subjected to various types of misery and live in the animal kingdom
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent. BG 17.18 - 1972
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; & those in the mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the abominable mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds - BG 14.18
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds. BG 14.18 - 1972
- Those Visnu forms (Krsna's cowherd boy and calf expansions), by Their pure smiling, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion & goodness - SB 10.13.50
- Those who are acting in the modes of passion, they'll remain in the same position as they are now, and those acting in the modes of ignorance, darkness, without any knowledge, they are being degraded in lower grades of life. This is material world
- Those who are highly developed in the mode of goodness are promoted to the higher, heavenly planetary system, and those who are overpowered by the mode of passion are situated in the middle planetary systems - the earth and similar planets
- Those who are in complete ignorance they have practically forgotten what is God. Those who are in the modes of passion, they have got slight information of God and those who are in goodness they can understand what is God
- Those who are in the mode of goodness are promoted to the regions of the demigods, those who are in the mode of passion are placed in human society, and those who are situated in the mode of ignorance are placed in the society of animals or ghosts
- Those who are in the mode of passion remain within this material world on the earth or on heavenly planets, but those who are in the mode of ignorance are degraded to an animal life on planets where life is lower than human
- Those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, worship dead spirits. Sometimes people worship at the tomb of some dead man. BG 1972 purports
- Those who are in the modes of goodness, their lust is a different quality. Those who are in passion, their lust is in different quality. Those who are ignorance, their lust is different quality
- Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier
- Those who are in the modes of passion and ignorance worship the forefathers, other living beings and the demigods who are in charge of cosmic activities, for they are urged by a desire to be materially benefited with women, wealth, power and progeny
- Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. BG 1972 purports
- Those who are in the modes of passion, they will remain here and those who are very addicted to all abominable habits, they are clearing their way to hellish life. So to abominable life is these four principles. That we are trying to avoid
- Those who are puffed up by the mode of passion try to lord it over material nature in various ways. Some of them engage in altruistic activities as if they were agents appointed to do good to others by their mental speculative plans
- Those who are purely in the mode of goodness are called brahmanas. Those who are purely in the mode of passion are called ksatriyas. Those who are in the modes of both passion and ignorance are called vaisyas. BG 1972 purports
- Those who are situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Those who die in the mode of passion remain on earth, and those who die in the mode of ignorance may fall into the animal species of life or may be transferred to a lower planet (BG 14.15). This is the process that has been going on, but we forget it
- Those who utilize the energies of the worker are called capitalists, and those who actually perform the work are called laborers. In actuality they are both capitalists, and the workers are in the modes of passion and ignorance
- Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire
- To be always engaged in the transcendental loving service of the Lord, or to remain in Krsna consciousness, is to be factually liberated from the mode of passion and all material contamination. BG 1972 purports
- To live in the forest is in the mode of goodness, and to live in the city, or town, is in the mode of passion, and to live in slaughterhouse and brothel and drunkards, these are the residential quarter in ignorance
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- Under illusion & the modes of passion and ignorance, all his (atheist's) plans are baffled, as in the case of Hiranyakasipu & Ravana, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, etc. BG 1972 p
- Unless we control the base qualities, namely the modes of ignorance and passion, you cannot be happy. It is not possible
V
- Vasudeva said, "This material world is like a great flowing river, and its waves are the three material modes of nature - goodness, passion and ignorance"
- Visnu is the master of the mode of goodness, Brahma is the master of the mode of passion, and Mahesvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature
- Visnu takes charge of sattva-guna (the mode of goodness), Lord Brahma takes charge of rajo-guna (the mode of passion), and Lord Siva takes charge of tamo-guna - the mode of ignorance
- Visnu takes charge of the mode of goodness, Brahma takes charge of the mode of passion, and Lord Siva takes charge of the mode of ignorance
W
- We are suffering in this material life on account of these three modes of material nature, especially the modes of passion and ignorance
- We do not have to discriminate whether I am in the modes of ignorance or passion or goodness; we have simply to see whether I'm acting under the direction of the supreme consciousness
- What about the other modes (like passion and ignorance)? Does not Krsna exist in them? In answer, Krsna replies that whatever can be observed is a combination of goodness, passion or ignorance, and in all cases these three states are - produced by Me
- What about the other modes (like passion and ignorance)? Does not Krsna exist in them? In answer, Krsna replies that whatever is seen in the material world is due to an interaction of three modes of material nature - produced by Me
- When a living entity comes in contact with the material creation, his eternal love for Krsna is transformed into lust, in association with the mode of passion. BG 1972 purports
- When a man becomes too proud of his material position, he tries to enjoy his senses in an unrestricted way, being influenced by the modes of passion and ignorance
- When he (the living entity) becomes conditioned by nature's modes of goodness, passion, or ignorance, he develops those respective qualities of goodness, passion, and ignorance
- When it is (the mahat-tattva) agitated by the will of the Supreme at first the modes of passion and goodness are prominent
- When it is influenced by the mode of passion, the infection is at the symptomatic stage. However, when the body is influenced by the mode of goodness, the materialistic infection becomes purified
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
- When one becomes Krsna conscious, the modes of passion and darkness immediately vanish, and then the mode of goodness (sattva-guna) remains
- When one becomes too proud of his position, influenced by the mode of passion, he gives up the right path and accepts the wrong one
- When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom. BG 14.15 - 1972
- When one is not in the modes of ignorance and passion, one is supposed to be situated in the mode of goodness in the material world
- When people are in the modes of passion and ignorance, they perform vikarma. They do not care for their future lives, and they are habituated to eating anything and everything, just like hogs
- When people are mostly under the modes of passion and ignorance, their system of religion will be of the same quality
- When the embodied being is able to transcend these three modes (goodness, passion, and ignorance), he can become free from birth, death, old age, and their distresses and can enjoy nectar even in this life - BG 14.20
- When the mind is in the mode of passion, his (the conditioned soul's) activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of life. BG 1972 purports
- When the mode of goodness is mixed with the mode of passion, one worships the sun-god, Vivasvan. When the mode of goodness is mixed with the mode of ignorance, one worships Ganapati, or Ganesa
- When the mode of goodness is prominent, passion and ignorance are defeated. And, when the mode of ignorance is prominent, passion and goodness are defeated. This competition is always going on. BG 1972 purports
- When the mode of passion is increased, one develops the hankering for material enjoyment. He wants to enjoy sense gratification. BG 1972 purports
- When the mode of passion is mixed with the mode of ignorance, one worships Durga, or Kali, the external potency
- When the mode of passion is prominent, the modes of goodness and ignorance are defeated. BG 1972 purports
- When the mode of passion, which causes attachment, separatism and activity, conquers ignorance and goodness, a man begins to work hard to acquire prestige and fortune
- When the modes of passion and ignorance increase in human society, giving rise to unnecessary economic development, the result is that people become involved with wine, women and gambling
- When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brahmanas, Parasurama killed them
- When the so-called devotee desires material enjoyment, without reference to the interest of the Supreme Lord, or he wants to become famous or opulent by utilizing the mercy or grace of the Supreme Lord, he is in the mode of passion
- When there is an increase in lobha, or greed, which is the greatest enemy caused by rajo-guna, the mode of passion, how can one advance in Krsna consciousness?
- When You appeared as Hayagriva, with the head of a horse, You killed two demons known as Madhu and Kaitabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahma
- When you are too much influenced with the modes of passion, you become lusty. And when your lust is not fulfilled, then you are angry
- Whenever the Lord is described as aguna, or without any quality, it does not mean that He has no quality, but that He has no material quality, such as the modes of goodness, passion or ignorance, as the conditioned souls have
- While the devotee engages in devotional service, the passionate and ignorant modes of material nature are gradually vanquished, and then he acts only in the mode of goodness. At that time he becomes happy and gradually advances in Krsna consciousness
- With the world spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With the world thus spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- Without raising oneself to the standard of the mode of goodness, one remains in ignorance and passion, which are the cause of demoniac life. BG 1972 purports
Y
- Yamunacarya says: My dear Lord, those who are in the modes of passion and ignorance, the demons, the nondevotees, cannot understand You. They are unable to understand You. BG 1972 purports
- Yoga-randhita-karmanah. As long as one is covered by material nature's modes of ignorance and passion, there is no possibility of understanding the Supreme Lord
- You (Krsna) are the time factor, the immediate cause, and You are material nature, consisting of the three modes passion, goodness and ignorance - SB 10.10.30-31
- You are the original rsi, and because your mind is always fixed on Me, even though you will be engaged in generating various progeny, the vicious mode of passion will never encroach upon you
- Your country and the western world is mostly under the grip of Maya and the modes of nature in passion and ignorance, and my declaration of war against the maya is certainly a great battle