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Latest revision as of 19:43, 25 June 2017
merchant | merchants | merchant's
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Merchant"
The following 80 pages are in this category, out of 80 total.
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- A great commander can also become bhagavata, a great merchant can become also bhagavata, and a great Brahmin, learned scholar, he can also become bhagavata. There is no restriction
- A merchant, however pious he may be, must sometimes hide his profit to stay in business, or he may sometimes have to do business on the black market. These things are necessary; one cannot avoid them. BG 1972 purports
- After prolonged life there (the higher planets), he (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants. BG 1972 purports
- After the Caturmasya period they (merchants, sannyasis, kings and students) all get the freedom to go out and perform their respective duties, and by doing so they can achieve the results they desire
- Anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the brahmanas, the righteous, the devotees, and saintly kings! BG 1972 Introduction
- Are your wives, citizens, secretaries and servants and the merchants who sell spices and oil under your control? Are you also in full control of ministers, the inhabitants of your palace, your provincial governors, your sons and your other dependents?
- As confirmed in Bhagavad-gita (6.41), they (the transcendentalists) are allowed to take their next birth either in the family of a bona fide brahmana or in the family of a rich merchant who is devoted to the service of Godhead
E
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Elsewhere in Bhagavad-gita (BG 9.32) the Lord (Krsna) says: "O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination"
- Everyone has got his particular type of occupation, either as intelligent class of men, or as the administrator class of men, or as Vaisyas, traders, or merchant, or as a laborer. Everyone has got
- Everything in the world belongs to the brahmanas, and out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
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- Fallen women or professional prostitutes, ignorant manual laborers, and the merchant class - all shall attain perfection and reach the Kingdom of God, if they actually take shelter of the devotional service of the Personality of Godhead, Sri Krsna
- Formerly all rich men like kings and rich merchants constructed such temples under the direction of expert devotees of the Lord, like the six Gosvamis
H
- He (Rupa Gosvami) gave twenty-five percent of his money to relatives, and twenty-five percent he deposited in the custody of a merchant
- He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world
- Human beings even in the lower statuses of life (a merchant, a woman or a laborer) can attain the Supreme. One does not need highly developed intelligence. BG 1972 Introduction
I
- I was born 1st September 1896 in Calcutta as the third son of my father, the late Gaura Mohon Dev, and mother, the late Rajani Devi, in the family of one of very respectable Gold merchant aristocracy of Calcutta
- Ill-fated yogis are given a chance in the next birth by being placed in the families of good learned brahmanas or in the families of rich merchants in order to execute the unfinished task of Vasudeva realization
- In BG (9.32) Krsna says: "O son of Prtha, those who take shelter in Me - though they be lowborn, women, vaisyas (merchants) or sudras (workers) - can approach the supreme destination." The word papa-yoni refers to those who are less than sudras
- In Bhagavad-gita it is said that any person, regardless of birth as sudra, woman, or merchant, can take shelter of the lotus feet of the Lord and by so doing can return to Godhead
- In India still there are merchants, they would not take profit more than twenty-five percent, highest. There is no question of black market
- In the Bhagavad-gita (6.41-42) we are assured by the Lord that the souls fallen from the path of self-realization, are given a chance to rectify themselves by taking birth either in the families of good brahmanas or in the families of rich merchants
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no profit. BG 1972 purports
- In the human society, whether one is a laborer, merchant, warrior, administrator, or farmer, or even if one belongs to the highest class, a scientist or a theologian, he has to work in order to maintain his existence. BG 1972 Introduction
- In the Sapta-sati it is found that King Suratha and a merchant named Samadhi worshiped mahamaya for material opulence. Thus one should not mistakenly equalize yogamaya and mahamaya
- In those days there was no banking system like the one now found in Western countries. If one had excess money, he would deposit it with some merchant, usually a grocer. That was the banking system
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- King Pariksit then told Sukadeva Gosvami: My dear lord, O great devotee sage, you are omniscient. You have very nicely described the position of the conditioned soul, who is compared to a merchant in the forest
- Krsna consciousness movement means we are trying to link up our connection with the supreme controller. Because it is natural conclusion that, If I have to serve somebody, why a petty merchant? Why not take government servic
- Krsna further indicates that of all good families to be born into - families of successful merchants or philosophers or meditators - the best is the family of yogis. One who takes birth in a very rich family may be misled
- Krsna said, "It is simply self-interested or self-centered business dealing. Even those without a tinge of loving affairs are better than these merchants"
- Krsna said, "My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love"
- Krsna says in the Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
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- Lalamohana was a great merchant in the city of Dacca. The Gaura-ganoddesa-dipika (194 and 200) mentions that Raghunatha was formerly Varangada
- Less than them (women, merchants and laborers) are the Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Kankas, Yavanas, Khasas, etc., but all of them can be delivered if they are properly engaged in the devotional service of the Lord
- Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways
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- Merchant makes profit both ways - when the price goes down, he purchases, and when the price goes up, he sells. So our Krsna conscious men should be transcendental business men, and Krsna gives the right intelligence how to deal with all classes of men
- Merchants go from one country to another on boats at the risk of their lives, or they dive into the water of the sea to collect pearls and valuable gems. Thus it is practically proved - and everyone will admit - that money is sweeter than honey
- My dear King, the merchant on the forest path of the material world, his intelligence victimized by home, wealth, relatives and so forth, runs from one place to another in search of success
O
- O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination - BG 9.32
- One may construct a big skyscraper, but neither the constructor, the merchant nor the worker can claim proprietorship. Proprietorship belongs to the person who has spent for the building
- One should know that without profit the merchant cannot exist. Therefore it should be taken as a simple lie if a merchant says that he is not making a profit. BG 1972 purports
- One who desires some material benefit in exchange for devotional service cannot be Your pure devotee. Indeed, he is no better than a merchant who wants profit in exchange for service
- Out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
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- She asked her husband what to do, and the merchant simply said, "Serve him." Finally Bilvamangala Thakura came to his senses, and he thought, - These eyes are my enemies
- Some of them (the vaisyas) are called tila-vanik, or grain raisers, some are called gandha-vanik, or merchants in spices, and some are called suvarna-vanik, or merchants in gold and banking
- Sometimes a merchant says, "Oh, my dear customer, for you I am making no profit," but one should know that without profit the merchant cannot exist. BG 1972 purports
- Sometimes his (the merchant's who is on the forest path of the material world) eyes are covered by the dust of a whirlwind - that is to say, in his lust he is captivated by the beauty of his wife, especially during her menstrual period
- Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved
- Students should gather knowledge wherever it is available. The combined work of these four sections (merchants, sannyasis, kings and students) is meant for the general welfare of society
- Such a falldown (illicit sex) by the spiritualist may be compensated by another chance for human life in good families of learned brahmanas or of rich merchants for another term of elevation
T
- The brahmanas (intelligentsia) emanate from the face (of God), the ksatriyas (warriors and administrators) emanate from the arms, the vaisyas (farmers and merchants) emanate from the thighs, and the sudras (laborers) emanate from the feet
- The four social orders - generally known as the "caste system" and consisting of the brahmanas (priests), the ksatriyas (administrators), the vaisyas (merchants and farmers), and the sudras (laborers) - were never meant for a caste system by birthright
- The householder, the laborer, the merchant, the thief, the dacoit, the rogue - everyone is after money. This is illusion. One loses himself in the midst of this entanglement
- The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification
- The merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended. BG 1972 purports
- The merchants, preachers, kings, and students form the four important sections of human society. The merchants should see that everyone gets his proper share of the food given as a gift by God
- The merchants, preachers, kings, and students who were confined to home during the four months June to September began to flow out and attain success in life, just as perfected souls attain the required body as soon as they leave the present one
- The merchants, who were the principal residents, were called Saptagrama suvarna-vaniks. There were very many rich people there, and Hiranya Majumadara and Govardhana Majumadara belonged to the kayastha community
- The people in general - especially the merchants, preachers, kings, and students - are advised not to leave home during the four months of the rainy season. These four months are known as Caturmasya
- The personified Vedas continued, "Such unguided persons are compared to merchants going to sea on a ship without a captain"
- The suvarna-vanik community to which Uddharana Datta belonged was actually a Vaisnava community. Its members were bankers and gold merchants - suvarna means - gold, and vanik means - merchant
- The vaisyas are the third social order. They imbibe mixed qualities, namely creative passion as well as the darkness of ignorance, and generally they are engaged as farmers and merchants
- The varnasrama system has four social and four spiritual divisions. the social divisions are the brahmanas - teachers and priests, ksatriyas - administrators and military men, vaisyas - farmers and merchants, and sudras - laborers and craftsmen
- The village bankers were these grocers, especially the gold merchants. Therefore the gold merchants were bankers and dealers in gold. Suvarna-vanik. They had position
- The wind carries the clouds to different parts of the globe, and the clouds distribute rains, to the satisfaction of the people in general, just as rich kings and merchants distribute their accumulated wealth, inspired by religious priests
- Those below the brahminical qualification - administrators, merchants and workers - should take instructions from those ideal people who are considered to be intellectuals. In this way, everyone can be elevated
- Those who hanker after women and money, who are self-interested and have the mentality of merchants, can certainly discover many things with their fertile brains and speak against the authorized revealed scriptures
- Those who tend to produce food by agricultural methods, protect cows and other animals and engage in trade are called vaisyas, or merchants
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- When Bilvamangala Thakura was going to Vrndavana, he was still attracted to women. One night he stayed at the house of a very rich merchant, and the merchant's wife told her husband that Bilvamangala Thakura was attracted to her
- Whether one is a woman or a laborer or a merchant, if he engages himself in the devotional service of the Lord he is promoted to the highest perfectional state and goes back home, back to Godhead
- Women, merchants and laborers are not very intelligent, and thus it is very difficult for them to understand the science of God or to be engaged in the devotional service of the Lord. They are more materialistic