Category:Material Modes
"Material Modes"
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
C
D
I
M
Pages in category "Material Modes"
The following 140 pages are in this category, out of 140 total.
A
- According to these (material) modes, the living entity gets the opportunity to perform different types of karma with different types of knowledge, thinking, feeling and willing. Thus the bodily machine begins to work
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- All his (Dhrtarastra's) senses were being engaged in the service of the Lord. This process directly helps the devotee to get freedom from the contaminations of the three material modes of nature
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion. Similarly, Lord Siva, although simultaneously one with and different from Krsna, is still the incarnation of the mode of darkness
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although the material, illusory energy is distinct from the spiritual energy, it is one of the many energies of the Lord, and thus the material modes of nature (the mode of goodness, etc.) are surely qualities of the Lord
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one is under the control of the material modes, he desires so many things and makes so many plans for material sense enjoyment, but as soon as the Lord is perceived in the heart, all material desires vanish
- As long as the material body exists, there are actions and reactions in the material modes. BG 1972 purports
- As soon as one surrenders to Krsna and accepts the perfect standard of knowledge, which is Bhagavad-gita as it is, he then comes out of the material modes of nature and does not fall down and lose his knowledge
- Association with the material modes of nature is very powerful. The bad association of materialistic men can be avoided only in the association of devotees
- Attachment to the material modes brings about our bondage. If we want to be free from this bondage, we have to transfer our attachment to a sadhu
B
- Because He (God) is a person, He has many personal qualities, although He is transcendental to the material modes. We have already discussed the statement, ittham-bhuta-guno harih - SB 1.7.10
- Because Lord Siva, although a fully self-realized person, was in charge of the material mode of ignorance, he felt sorrow
- Because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance
- Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
- But being conditioned by the material modes, he tries to travel in space by spacecraft and so fails to reach his destination. The law of gravitation is binding upon him like the shackles of a prisoner
E
- Even His learned devotees are not affected by the influence of the material modes
- Even if one is in the material mode of passion, to create something in the world he has to take shelter of the Supreme for the necessary energy. That is the path of the successful termination of any attempt
- Even if you perform austerity, penances, the worldly circumstances are so implicated that it will involve you some way or other again into the material modes of nature. There are many instances. Many sannyasis, they give up this world as mithya, all false
- Even Lord Siva & Lord Brahma are included in the list of demigods, but Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
- Even the highest mode, the material mode of goodness, is also a cause of material bondage, and what to speak of the other qualities, namely passion and ignorance
F
- Factually speaking, even those who are situated in the material mode of goodness cannot understand the position of the SP of Godhead. What then is to be said of those who are situated in rajo-guna and tamo-guna, the base qualities of material nature
- For a liberated person, all the enjoyments listed above are considered to be absolutely useless. Only those who are conditioned by the material modes of external energy are captivated by different types of material enjoyment
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
H
- He (God) is unaffected, therefore, by the qualities of the material modes. His existence, form, activities and paraphernalia all existed before the material creation
- He spoke to His mother about self-realization, by which, in that very lifetime, she became fully cleansed of the mud of the material modes and thereby achieved liberation, the path of Kapila
- Here (in SB 3.29.14) the same fact is confirmed by Lord Kapila: one who is situated in pure devotional service is transcendentally situated, as is the Lord. Just as the Lord is unaffected by influence of the material modes, so too are His pure devotees
- His activities are transcendental and are enacted for the understanding of all persons. Otherwise, since the Lord is transcendental to all material modes, what purpose could He serve by coming to earth?
I
- If He (God) so desires, He can transform material energy into spiritual energy. Indeed, if he so desires He can bring the entire spiritual nature within the material nature, without the spiritual nature being affected by the material modes in any way
- If someone constructs a big building, this indicates that he must have existed before the building was constructed. The Supreme Lord, the creator of the universe, must be transcendental to the material modes of nature
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- In animal life, the material mode of ignorance is so prominent that there is very little chance of realizing the Paramatma, who is also present within the heart of the animal
- In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such affinities it is necessary to engage in the prescribed duties enjoined in the sastras. BG 1972 purports
- In his conditioned life he (every living entity) is dominated by the material modes of nature, and he forgets the transcendental loving service. As a result, he has to struggle very hard to maintain his existence in the material world. BG 1972 purports
- In order to be completely free of the material modes, one has to come not only to the platform of jnana and vairagya, but to bhakti also
- In that personal abode of the Lord, the material modes of ignorance and passion do not prevail, nor is there any of their influence in goodness
- In the Bhakti-rasamrta-sindhu, love of Godhead is compared to sunshine, and this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position, beyond even the material mode of goodness
- In the Brahma-samhita this brahmajyoti is described as niskalam anantam asesa-bhutam, or undivided and unlimited and without a trace of the material modes of nature
- In the conditioned state the mind is always engaged in activity impelled by the three modes of the material world, but in the transcendental stage, the material modes cannot disturb the mind of the devotee
- In the lower species of life the spirit souls are densely covered by the material modes, and thus carnal appetites dominate their lives
- In the material mode of goodness there are sometimes tinges of the modes of passion and ignorance, but in the suddha sattva stage there is only pure love of God or pure mode of goodness, that is the difference
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the Vedas and Vedic literatures (sruti and smrti) it is affirmed that in the Divinity there is no influence of the material modes
- In the Vedas and Vedic literatures (sruti and smrti) it is affirmed that in the Divinity there is no influence of the material modes. He is simply the transcendental (nirguna) witness, the supreme cognizant
- In this verse (BG 14.21), Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. BG 1972 purports
- In this way (by chanting the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam) one purifies himself of the baser material modes (tamo-guna and rajo-guna) and, becoming freed from the greed of these modes, can attain complete peace of mind
- Indra said, "Your (Krsna's) name, fame, form, qualities, paraphernalia and pastimes are all beyond this material nature, and they are never disturbed by the three material modes"
- It is said that even if one performs austerities and penances, worldly circumstances are so implicating that somehow or other they will involve one again and again in the material modes of nature
- It is said, "The deluding energy is My (Krsna's) potency, and thus it is not possible for the dependent living beings to supersede the strength of the material modes. But those who take shelter in Me can cross over the gigantic ocean of material energy."
L
- Living entities are apt to be contaminated by association with the material modes of goodness, passion and ignorance. This contamination by the material modes can be washed off completely by knowledge, renunciation and devotional service
- Lord Brahma takes advantage of the three modes of material nature. prakrti, material nature, is described here as tri-vrta, the source of the three material modes. Srila Madhvacarya comments in this connection that tri-vrta means prakrtya
- Lord Kapila is summarizing the importance of the process of devotional service. Bhakti-yoga, as described before, is divided into four divisions, three in material modes of nature and one in transcendence, which is untinged by the modes of material nature
- Lord Krsna Himself says in the Eleventh Canto of Srimad-Bhagavatam (SB 11.25.12),The material modes of goodness, passion and ignorance are connected with the conditioned souls, but never with Me, the Supreme Personality of Godhead
- Lord Krsna, the Supreme Personality of Godhead, expands a portion of His plenary portion and, accepting the association of the material mode of ignorance, assumes the form of Rudra to dissolve the cosmic manifestation
- Lord Siva is atmarama, or situated in complete self-realization, but because he is the incarnation in charge of the material mode of ignorance, tamo-guna, he is sometimes affected by the pleasure and pain of the material world
- Lord Siva is described here as bhuta-rat. The ghosts and those who are situated in the material mode of ignorance are called bhutas, so bhuta-rat refers to the leader of the creatures who are in the lowest standard of the material modes of nature
- Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
M
- Material nature is very strong, and the material modes force one to accept another body. This force is visible when the living entity transmigrates from a superior body to an inferior one
- May the Supreme Personality of Godhead who in His purusa incarnation causes the living being to be subjected to the sixteen divisions of material modes which are his generator, be pleased to decorate my statements
N
- Nalakuvara & Manigriva said: No one under the jurisdiction of the material modes can understand Your (Krsna's) transcendental qualities, which existed before the creation; therefore You are called the Supreme Transcendence
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Not only were all the pure devotees like Narada self-realized souls, but they were engaged in preaching work automatically by spiritual impetus, and thus they delivered many poor souls entangled in the material modes
- Not only will the king or government head rid himself of the contamination of the material modes of nature, but the general public will also, and they will all become gradually elevated to the kingdom of God and go back home, back to Godhead
O
- O Lord Girisa, since the impersonal Brahman effulgence is transcendental to the material modes of goodness, passion and ignorance, the various directors of this material world certainly cannot appreciate it or even know where it is
- One becomes transcendental to all pious and impious activities when one serves Krsna. After all, piety and impiety are within the material modes. Krsna's service is transcendental to good and bad, pious and impious
- One cannot transcend the limits of the material modes, and therefore realization of the Lord, who is always transcendental to the modes of material nature, becomes very difficult for the living entities
- One cannot understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes, even up to the stage of a brahmana
- One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. BG 1972 purports
- One is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee
- One who knows that God is transcendental to the material modes truly knows God
- One who stays within the influence of the three material modes is unable to understand the Supreme Personality of Godhead
P
- People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan
- Persons such as Vrkasura, who are situated in the material mode of ignorance, cannot stick to the worship of Visnu
S
- Simple attainment of goodness is also a material mode; one has to surpass this stage of material goodness and reach the point of purified goodness, or vasudeva-sattva. This vasudeva-sattva helps one to enter into the kingdom of God
- Since the Pracetās had already attained the Lord's mercy, they were no longer subject to the contamination of the material modes. The material modes dissipated from them just as the darkness of night immediately dissipates when the sun rises
T
- The best among the fools who are thus deluded are those who engage in altruistic activities under the spell of the material mode of passion
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The conditioned souls, or the minute infinitesimal parts and parcels of the Supreme, who are affected by the influence of material nature and who appear in different bodies under the material modes
- The cosmic manifestation is generated by the interaction of the three modes of material nature. The transcendental world has no such material modes, although it is nevertheless full of spiritual variegatedness
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The eternal happiness which the living being wants is obtainable in the kingdom of God, but the forgetful living beings under the influence of the material modes have no information of the kingdom of God
- The eternally existing anti-material world is unmanifested to the material scientist. He can simply have information of it insofar as the principles of its existence are contrary to the modes of the material world
- The Fourteenth Chapter of Bhagavad-gita nicely explains how one can free oneself of contamination by the material modes. Now Kapiladeva advises, - Mother, if you want to get rid of the contamination of material nature, you should associate with a sadhu
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The Garbhodakasayi Visnu purusa-avatara expansion of Lord Visnu accepts the material modes - sattva-guna, rajo-guna and tamo-guna - and thus incarnates as Lord Visnu, Brahma and Siva. These are incarnations of the material qualities
- The impersonalists imagine that Lord Brahma is the impersonal form in the material mode of passion. BG 1972 purports
- The important point is that as long as we are in the material modes of nature, we are always in darkness. This darkness cannot be dissipated without the presence of the Supreme Personality of Godhead
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness
- The less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The living entities, being contaminated by the modes of material nature, are called saguna, whereas Paramatma, the Supreme Personality of Godhead, is nirguna, not being under the influence of the material modes
- The living entity acquires different types of mentality according to his association with the material modes. But this nature can be changed if one associates with a bona fide spiritual master and abides by his rules and the scriptures. BG 1972 purports
- The Lord does not belong to the material mode of goodness, for He is above the position of material goodness. He belongs to the transcendental, eternal status of bliss and knowledge
- The Lord's inner direction cleanses the devotee's heart of all contamination produced by the material modes of passion and ignorance
- The Lord, although transcendental to all material modes, still surpassed all the qualities of the sons of Aditi, known as the Adityas. The Lord appeared as the youngest son of Aditi
- The material body is always afflicted with the lack of these (eternity, freedom from material modes, and freedom from reactions of fruitive activities) three qualities
- The material mode of goodness has nothing to do with spiritual varieties. Mayavadi philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world
- The material modes of nature control the conditioned souls, but the Supreme Personality of Godhead is never influenced by these modes, as all Vedic literatures directly and indirectly corroborate
- The material modes of nature, being products of the energy of the Lord, are certainly connected with the Lord, but the connection is just like that between the master and the servants
- The material modes, which cause happiness, misery and mixtures of the two, do not exist in You (the Lord), for You have no material qualities
- The material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities
- The mind and intelligence of the living entity in material existence are affected by the modes of material nature, and according to the association of the material modes, the mind is habituated to go here and there
- The only remedy is to continue Krsna consciousness rigidly, in order to get out of the contamination of the material modes
- The planets in the spiritual sky are at least three times the number of those in the material sky. Such planets, being spiritual, are in fact transcendental to the material modes; therefore they are constituted in the mode of unalloyed goodness only
- The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. How does he become aloof? He does not desire to enjoy the body, nor does he desire to get out of it. BG 1972 purports
- The second question put by Pariksit Maharaja to Sukadeva Gosvami is very important: How can one ultimately become free from all contamination brought about by the material modes of nature? If one cannot achieve liberation, what is the use of atonement
- The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes
- The subtle subject matter of creation, on which the Lord's attention was fixed, was agitated by the material mode of passion, and thus the subtle form of creation pierced through His abdomen
- The Supreme Lord's senses are not so covered. His senses are transcendental and are therefore called nirguna. Guna means the material modes, but His senses are without material covering. BG 1972 purports
- The Supreme Lord, being the Supersoul in every living entity, including Lord Brahma and Lord Siva, is directing everyone in the activities of the material modes of nature
- The Supreme Personality of Godhead is full of spiritual potencies. Therefore His body, name, fame and entourage are all spiritual. The Mayavadi philosopher, due to ignorance, says that these are all merely transformations of the material mode of goodness
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted. The impersonalist conclusion is against the Vedic version that the Lord possesses a transcendental pleasure potency
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- The transcendental knowledge of the Supreme Lord is not mental speculation by the mundane wranglers, but is uncontaminated, eternal, perfect knowledge beyond the jurisdiction of material modes
- There are many Mayavadi philosophers who consider that Krsna's body is the effect of a concentration of the material mode of goodness, and they distinguish Krsna's soul from Krsna's body
- There are three material modes of nature, namely goodness, passion and ignorance
- These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Do You, like an ordinary human being, exist within this material world in a body produced by the material modes?
- This manifested cosmos is a wonderful creation of the interaction of the three material modes, or the external energy of the Supreme Lord. This truth is fully known to you
- Those who are activated by the material mode of ignorance engage in impious activities, and according to the extent of their ignorance, they are placed in different grades of hellish life
- To be less influenced by the material modes of life, one has to come to this platform of jnana, vairagya and bhakti; otherwise it is not possible
- To become fixed in devotional service one has to become completely cleansed from the contamination of the material modes of nature. For work in devotional service the first item is adau gurv-asrayam
- Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes
V
- Vasudeva said - You (Krsna) appear to be in the three modes of material energy, but actually the three modes of material energy cannot cover You. This is understood by the highly intellectual philosophers
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are all changeless, transcendental plenary expansions of the Supreme Lord who have no relation to the material modes
W
- When one is materially engrossed, he is satisfied only by sense gratification, but when one is liberated from the conditions of the material modes, he is satisfied only by rendering loving service for the satisfaction of the Lord
- When the cloud of the material modes is cleared off, the material nature is said to have been annihilated
- When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brahmanas, Parasurama killed them
- Within the spiritual sky is a second manifestation of the quadruple forms of Dvaraka from the abode of Krsna. Among these forms, which are all spiritual and immune to the material modes, Sri Baladeva is represented as Maha-sankarsana
- Within the total material energy are the three material modes or qualities. These qualities - sattva-guna, rajo-guna and tamo-guna - belong not to the soul but to the material energy